SQLite format 3@  O{tableTopicsTopicsCREATE TABLE 'Topics' (Title NVARCHAR(100), Notes TEXT)Pp~ytoje`[VQLGB=83.)$ zup:Q5000-Kempis-Imitation of Christ (b){\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\froman\fprq2\fcharset0 Georgia;}{\f1\fswiss\fprq2\fcharset0 Arial;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\qnm|lqkkicg^dZcUbMaI`B_<^1\.Z+Y$XVUT S PONLJHGFECB@?>=<;98765431-+)('~&u#o!hd^RLD>9530.,' "    par \pard\keepn\s1\sb240\sa60\kerning32\b\f1\fs32 Contenido\par \par \pard\nowidctlpar\kerning0\b0\f0\fs24\par \pard\lang3082\f1 Chapter 1\tab 3\par COUNSELS ON THE SPIRITUAL LIFE\tab 3\par Chapter 2\tab 4\par On Personal Humility\tab 4\par Chapter 3\tab 5\par On the Teaching of Truth\tab 5\par Chapter 4\tab 6\par On Prudence in Action\tab 6\par Chapter 5\tab 6\par On Reading the Holy Scriptures\tab 6\par Chapter 6\tab 7\par On Control of the Desires\tab 7\par Chapter 7\tab 7\par On Avoiding Vain Hope and Conceit\tab 7\par 08 On Guarding against Familiarity\tab 8\par 09 On Obedience and Discipline\tab 8\par 10 On Avoiding Talkativeness\tab 9\par On Peace and Spiritual Progress\tab 9\par On the Uses of Adversity\tab 10\par On Resisting Temptations\tab 10\par On Avoiding Rash Judgements\tab 11\par On Deeds Inspired by Love\tab 12\par On Bearing with the Faults of Others\tab 12\par On the Monastic Life\tab 13\par On the Examples of the Holy Fathers\tab 13\par On the Practices of a Good Religious\tab 15\par On the Love of Solitude and Silence\tab 16\par On Contrition of Heart\tab 17\par On Human Misery\tab 18\par A Meditation on Death\tab 19\par On Judgement and the Punishment of Sinners\tab 21\par On the Zealous Amendment of our Life\tab 22\par Counsels on the Inner Life\tab 24\par On Humble Submission to God\tab 25\par On the Good and Peaceful Man\tab 26\par On Purity of Mind and Simplicity of Purpose\tab 26\par On Knowing Ourselves\tab 27\par On the Joys of a Good Conscience\tab 27\par On Loving Jesus above all Things\tab 28\par On Close Friendship with Jesus\tab 29\par On the Lack of all Comfort\tab 30\par On Gratitude for God's Grace\tab 31\par On the Few Lovers of the Cross of Jesus\tab 32\par On the Royal Road of the Holy Cross\tab 33\par A Prayer for the Grace of Devotion\tab 37\par On the Wonderful Effect of Divine Love\tab 38\par On the Proof of a True Lover\tab 39\par On Concealing Grace under Humility\tab 40\par On Humility in the Sight of God\tab 41\par How God Alone is our True End\tab 41\par On the Joy of God's Service\tab 42\par On Control of the Heart\tab 43\par On Learning Patience\tab 43\par On Obedience after the Example of Christ\tab 44\par On the Secret Judgements of God\tab 45\par On the Ordering of our Desires\tab 46\par A Prayer that the Will of God may be Done\tab 46\par How True Comfort is to be Sought in God Alone\tab 46\par How we must put our Whole Trust in God\tab 47\par How Sorrows are to be Borne Patiently\tab 47\par On Enduring Injuries and the Proof of Patience\tab 48\par How we must Rest in God Alone above all Things\tab 50\par On Being Mindful of God's Blessings\tab 51\par On Four Things that Bring Peace\tab 52\par On the Evils of Curiosity\tab 53\par On Lasting Peace and True Progress\tab 53\par On the Excellence of a Free Mind\tab 54\par How Self-Love Hinders our Search for God\tab 55\par Against Slander\tab 56\par How we should Bless God in all Trouble\tab 56\par On Asking God's Help and the Certainty of his Grace\tab 56\par On Forsaking Creatures to Find the Creator\tab 57\par On Self-Denial, and Renunciation of our Desires\tab 58\par On Inconstancy of Heart\tab 59\par On God's Graciousness to Those who Love Him\tab 59\par How There is o Security From Temptation\tab 60\par Against the Vain Judgements of Men\tab 61\par How Surrender of Self Brings Freedom of Heart\tab 61\par On the Right Ordering of our Affairs\tab 62\par How We should not be Over Anxious\tab 62\par How Man has no Personal Goodness of which to Boast\tab 63\par On Contempt for Worldly Honors\tab 64\par That Our Peace cannot Depend on Man\tab 64\par A Warning against Vain and Worldly Learning\tab 64\par On Avoiding Distractions\tab 65\par How we should not Believe all we Hear\tab 65\par On Putting our Entire Trust in God\tab 66\par How Burdens must be Borne to win Eternal Life\tab 67\par On Eternity and the Limitations of This Life\tab 68\par On the Desire for Eternal Life and the Wonder of God's Promises\tab 69\par On Trust in God in all Trouble\tab 71\par How when we Lack Strength for Higher Work we should Undertake Humble Tasks\tab 72\par How no Man is Worthy of God's Comfort\tab 73\par How God's Grace is not Granted to the Worldly-Minded\tab 73\par On the Contrary Workings of Nature and Grace\tab 74\par On the Corruption of Nature and the Power of Grace\tab 75\par How we must Follow Christ's Way of the Cross in Self-Denial\tab 77\par That we should never Despair\tab 78\par How we may not Inquire into the Unsearchable Judgements of God\tab 78\par That we should Hope and Trust in God Alone\tab 80\par On the Deep Reverence with which Christ should be Received\tab 81\par On the Great Goodness and Love of God in this Sacrament\tab 83\par On the Value of Frequent Communion\tab 84\par On the Many Blessings Granted to the Devout Communicant\tab 85\par On the Dignity of the Sacrament, and of the Priestly Office\tab 86\par On Preparation for Communion\tab 87\par On Self-Examination, and the Purpose of Amendment\tab 87\par On the Offering of Christ on the Cross\tab 88\par How we must Offer Ourselves wholly to God and Pray for all Men\tab 89\par That Holy Communion is not to be Lightly Foregone\tab 90\par How the Body of Christ and the Holy Scriptures are most Necessary to the Faithful Soul\tab 91\par On the Need for Careful Preparation to Receive Christ in Holy Communion\tab 93\par How the Devout Soul should Sincerely Desire Union with Christ in his Sacrament\tab 94\par On Ardent Desire for the Body of Christ\tab 94\par How Devotion is Won by Humility and Self-Denial\tab 95\par How we should Declare our Needs to Christ, and Ask his Grace\tab 96\par On Ardent Love and Eager Desire to Receive Christ\tab 96\par \cf1\lang1033\ul\f0 [~JumpFile {\field{\*\fldinst{HYPERLINK "http://www.worldinvisible.com/library/akempis/imitation/contents.htm"}}{\fldrslt{\ul\cf1 http://www.worldinvisible.com/library/akempis/imitation/contents.htm}}}\f0\fs24 ]\cf2\ulnone\par \cf0\par \cf2\kerning32\f2\fs23\par } nt and freedom from all blindness of heart (Mar_3:5). Let the life of Jesus Christ, then, be our first consideration.\par \par The teaching of Jesus far transcends all the teachings of the Saints, and whosoever has His spirit will discover concealed in it heavenly manna (Rev_2:17) But many people, although they often hear the Gospel, feel little desire to follow it, because they lack the spirit of Christ (Rom_8:9). Whoever desires to understand and take delight in the words of Christ must strive to conform his whole life to Him.\par \par Of what use is it to discourse learnedly on the Trinity, if you lack humility and therefore displease the Trinity? Lofty words do not make a man just or holy; but a good life makes him dear to God. I would far rather feel contrition than be able to define it. If you knew the whole Bible by heart, and all the teachings of the philosophers, how would this help you without the grace and love of God? `Vanity of vanities, and all is vanity,'(Eccles. I: 2) except to love God and serve Him alone (Deu_6:13). And this is supreme wisdom - to despise the world, and draw daily nearer the kingdom of heaven.\par \par It is vanity to solicit honors, or to raise oneself to high station. It is vanity to be a slave to bodily desires,'(Gal_5:16) and to crave for things which bring certain retribution. It is vanity to wish for long life, if you care little for a good life. It is vanity to give thought only to this present life, and to care nothing for the life to come. It is vanity to love things that so swiftly pass away, and not to hasten onwards to that place where everlasting joy abides.\par \par Keep constantly in mind the saying, `The eye is not satisfied with seeing, nor the ear filled with hearing. '(Ecc_1:8). Strive to withdraw your heart from the love of visible things, and direct your affections to things invisible. For those who follow only their natural inclinations defile their conscience, and lose the grace of God.\par \par \par \pard\cf1\kerning32\f2\fs23\par } :Q5000-Kempis-Imitation of Christ (b){\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\froman\fprq2\fcharset0 Georgia;}{\f1\fswiss\fprq2\fcharset0 Arial;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue255;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\nowidctlpar\lang1033\f0\fs24 Imitation of Christ\par By Thomas a Kempis\par \par \par Formatted by\par David Cox 2009\par \pard{\field{\*\fldinst{HYPERLINK "mailto:dcox@davidcox.com.mx" }}{\fldrslt{\cf1\ul dcox@davidcox.com.mx}}}\cf0\ulnone\f0\fs24\par \ jK001- On the Imitation of Christ{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 Chapter 1\par COUNSELS ON THE SPIRITUAL LIFE\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par 'HE who follows Me shall not walk in darkness,' says Our Lord. (Joh_8:2)\par \par In these words Christ counsels us to follow His life and way if we desire true enlightenme n soul (Ecclus. 19:22). A man who truly knows himself realizes his own worthlessness, and takes no pleasure in the praises of men. Did I possess all knowledge in the world, but had no loves how would this help me before God, who will judge me by my deeds?\par \par Restrain an inordinate desire for knowledge, in which is found much anxiety and deception. Learned men always wish to appear so, and desire recognition of their wisdom. But there are many matters, knowledge of which brings little or no advantage to the soul. Indeed, a man is unwise if he occupies himself with any things save those that further his salvation. A spate of words does nothing to satisfy the soul, but a good life refreshes the mind, and a clean conscience (1Ti_3:9), brings great confidence in God.\par \par The more complete and excellent your knowledge, the more severe will be God's judgement on you, unless your life be the more holy. Therefore, do not be conceited of any skill or knowledge you may possess, but respect the knowledge that is entrusted to you. If it seems to you that you know a great deal and have wide experience in many fields, yet remember that there are many matters of which you are ignorant. So do not be conceited,(Rom_11:20) but confess your ignorance. Why do you wish to esteem yourself above others, when there are many who are wiser and more perfect in the Law of God? If you desire to know or learn anything to your advantage, then take delight in being unknown and unregarded.\par \par A true understanding and humble estimate of oneself is the highest and most valuable of all lessons. To take no account of oneself, but always to think well and highly of others is the highest wisdom and perfection. Should you see another person openly doing evil, or carrying out a wicked purpose, do not on that account consider yourself better than him, for you cannot tell how long you will remain in a state of grace We are all frail; consider none more frail than yourself.\par \par \par \pard\cf1\lang2058\f2\fs23\par } 55<?K002- On Personal Humility{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 Chapter 2\par On Personal Humility\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par Everyone naturally desires knowledge, (Aristotle, Metaphysics I,1.) but of what use is knowledge itself without the fear of God? A humble countryman who serves God is more pleasing to Him than a conceited intellectual who knows the course of the stars, but neglects his ow hat value are lengthy controversies on deep and obscure matters, when it is not by our knowledge of such things that we shall at length be judged? It is supreme folly to neglect things that are useful and vital, and deliberately turn to curious and harmful things. Truly, `we have eyes and see not (Jer_5:21; Joh_12:40; Rom_11:8): for what concern to us are such things as genera and species?\par \par Those to whom the Eternal Word speaks are delivered from uncertainty. From one Word proceed all things (Joh_1:3) and all things tell of Him; it is He, the Author of all things, who speaks to us (Joh_8:25). Without Him no one can understand or judge aright. But the man to whom all things are one, who refers everything to One, and who sees everything as in One, is enabled to remain steadfast in heart, and abide at peace with God.\par \par O God, living Truth (Joh_14:6) unite me to Yourself in everlasting love (Jer_31:3)! Often I am wearied by all I read and hear. In You alone is all that I desire and long for. Therefore let all teachers keep silence, and let all creation be still before You; do You, O Lord, speak alone.\par \par The more closely a man is united to You in pure simplicity, the more varied and profound the matters which he understands without effort, for he receives light and understanding from heaven. A pure, simple, and stable man, however busy and occupied, does not become distracted thereby, for he does all things to the glory of God, and strives to preserve himself free from all self-seeking. And what harms and hinders you more than the undisciplined passions of your own heart? A good and devout man firstly sets in order in his mind whatever tasks he has in hand, and never allows them to lead him into occasions of sin, but humbly subjects them to the dictates of a sound judgement. Who has a fiercer struggle than he who strives to conquer himself (Wisd. 10:12)? Yet this must be our chief concern - to conquer self, and by daily growing stronger than self, to advance in holiness.\par \par All perfection in this life is accompanied by a measure of imperfection, and all our knowledge contains an element of obscurity. A humble knowledge of oneself is a surer road to God than a deep searching of the sciences. Yet learning itself is not to be blamed, nor is the simple knowledge of anything whatsoever to be despised, for true learning is good in itself and ordained by God; but a good conscience and a holy life are always to be preferred. But because many are more eager to acquire much learning than to live well, they often go astray, and bear little or no fruit. If only such people were as diligent in the uprooting of vices and the planting of virtues as they are in the debating of problems, there would not be so many evils and scandals among the people, nor such laxity in communities. At the Day of Judgement, we shall not be asked what we have read, but what we have done; not how eloquently we have spoken, but how holily we have lived. Tell me, where are now all those Masters and Doctors whom you wso well in their lifetime in the full flower of their learning? Other men now sit in their seats, and they are hardly ever called to mind. In their lifetime they seemed of great account, but now no one speaks of them.\par \par Oh, how swiftly the glory of the world passes away (1Jn_2:17)! If only the lives of these men had been as admirable as their learning,their study and reading would have been to good purpose But how many in this world care little for the service of God end perish in their vain learning. Because they choose to be great rather than humble, they perish in their own conceit (Rom_1:21). He is truly great; who is great in the love of God. He is truly great, who is humble in mind, and regards earth's higher honors as nothing. He is truly wise who counts all earthly things as dung, in order that he may win Christ.(Php_3:8) And he is truly learned, who renounces his own will for the will of God.\par \par \pard\keepn\s1\sb240\sa60\kerning32\b\f0\fs32\par \pard\cf1\b0\f2\fs23\par } uutG3003- On the Teaching of Truth{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 Chapter 3\par On the Teaching of Truth\par \par \pard\nowidctlpar\kerning0\b0\f1\fs22 Happy the man who is instructed by Truth itself, not by signs and passing words (Num_12:8), but as It is in itself. Our own conjectures and observations often mislead us, and we discover little. Of wsuggestion, but should carefully and unhurriedly consider all things in accordance with the will of God. For such is the weakness of human nature, alas, that evil is often more readily believed and spoken of another than good. But perfect men do not easily believe every tale that is told them, for they know that man's nature is prone to evi1, (Gen_8:21) and his words to deceptions (Ecclus 14:1).\par \par It is wise not to be over hasty in action, nor to cling stubbornly to our own opinions. It is wise also not to believe all that we hear, nor to hasten to report to others what we hear or believe. Take counsel of a wise and conscientious man, and seek (Tobit 4:19) to be guided by one who is better than yourself, rather than to follow your own opinions. A good life makes a man wise towards God, and gives him experience in many things (Ecclus 34:9). The more humble and obedient to God a man is, the more wise and at peace he will be in all that he does.\par \par \par \pard\cf1\kerning32\f2\fs23\par } fA004- On Prudence in Action{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 Chapter 4\par On Prudence in Action\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par We should not believe every word (Ecclus 19:16) and e should as readily read simple and devout books as those that are lofty and profound. Do not be influenced by the importance of the writer, and whether his learning be great or small, but let the love of pure truth draw you to read. Do not inquire, `Who said this?'(Seneca, Epist. 12) but pay attention to what is said (S.Augustine on Ps. 34).\par \par Men pass away, but the word of the Lord endures forever (Psa_127:2).\par \par God speaks to us in different ways, (Col_3:25) and is no respecter of persons (Ecclus 6:35; 8-9). But curiosity often hinders us in the reading of the Scriptures, for we try to examine and dispute over matters that we should pass over and accept in simplicity. If you desire to profit, read with humility, simplicity, and faith, and have no concern to appear learned. Ask questions freely, and listen in silence to the words of the Saints; hear with patience the parables of the fathers, for they are not told without good cause.\par \par \par \pard\cf1\kerning32\f2\fs23\par } ::;Q7005-On Reading the Holy Scriptures{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 Chapter 5\par On Reading the Holy Scriptures\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par In the holy Scriptures, truth is to be looked for rather than fair phrases. All sacred scriptures should be read in the spirit in which they were written. In them, therefore, we should seek food for our souls rather than subtleties of speech, and wctlpar\kerning0\b0\f1\fs22\par Whenever a man desires anything inordinately, at once he becomes restless. A proud and avaricious man is never at rest; but a poor and humble man enjoys the riches of peace. A man who is not yet perfectly dead to self is easily tempted, and is overcome even in small and trifling things. And he who weak in spirit, and still a prey to the senses and bodily passions, can only with great difficulty free himself from worldly lusts. \par \par Therefore he is sad when he does so withdraw himself, and quickly angered when anyone opposes him. Yet, if he obtains what he desires, his conscience is at once stricken by remorse, because he has yielded to his passion, which in no way helps him in his search for peace. True peace of heart can be found only by resisting the passions, not by yielding to them. There is no peace in the heart of a worldly man, who is entirely given to outward affairs; but only in a fervent, spiritual man,\par \par \par \pard\cf1\kerning32\f2\fs23\par } \\G}006-On Control of the Desires{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 Chapter 6\par On Control of the Desires\par \pard\nowidr of the influence of your friends; but glory in God, (2Co_10:17) who gives all things and desires above all things to give you Himself. Do not be vain about your beauty or strength of body, which a little sickness can mar and disfigure. Take no pleasure in your own ability and cleverness, lest you offend God, who has Himself bestowed on you all your natural gifts.\par \par Do not esteem yourself better than others, lest you appear worse in the eyes of God, who alone knows the heart of man (Psa_44:11; Joh_2:25). Do not be proud of your good deeds, for God does not judge as men; and what delights men often displeases God. If you have any good qualities, remember that others have more; and so remain humble. It does you no harm when you esteem all others better than yourself, but it does you great harm when you esteem yourself above others. True peace dwells only in the heart of the humble: but the heart of the proud is ever full of pride and jealousy.\par \par \par \pard\cf1\kerning32\f2\fs23\par } VWg007-On Avoiding Vain Hope and Conceit{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 Chapter 7\par On Avoiding Vain Hope and Conceit\par \par \pard\nowidctlpar\kerning0\b0\f1\fs22 Whoever puts his confidence in men or in any creature is very foolish. Do not be ashamed to be the servant of others forlove of Jesus Christ, and to appear poor in this world. Do nottrust in yourself, but put your whole confidence in God. Dowhat you are able, and God will bless your good intention.Do not trust in your own knowledge, nor in the cleverness ofany man living, but rather in the grace of God, who aids the humble (Jas_4:6) and humbles the proud.\par \par Do not boast of your possessions, if you have any, no\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 08 On Guarding against Familiarity\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par Do not open your heart to everyone,(Ecclus. 8:19) but ask counsel of one who is wise and fears God. Be seldom with young people and strangers. Do not flatter the wealthy, and avoid the society of the great. Associate rather with the humble and simple, the devout, and the virtuous, and converse with them on such things as edify. Avoid undue familiarity with the other sex, but commend all good women to God. Desire to be familiar only with God and his angels, and do not seek the acquaintance of men.\par \par We must live in charity with all men, but familiarity with them is not desirable. It sometimes happens that someone personally unknown to us enjoys a high reputation, but that when we meet him, we are not impressed. Similarly, we sometimes imagine that our company is pleasing, when in reality we offend others by our ill behavior.\par \par \pard\cf1\kerning32\f2\fs23\par } ; U3008- On Guarding against Familiarity{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepnin freedom of mind unless they submit with their whole heart for the love of God. Go where you please, but nowhere will you find rest except in humble obedience under the rule of a superior. Preference for other places and desire for change have unsettled many.\par \par Everyone gladly does whatever he most likes, and likes best those who think as he does; but if God is to dwell among us we must sometimes yield our own opinion for the sake of peace. Who is so wise that he knows all things? So do not place too much reliance on the rightness of your own view but be ready to consider the views of others. If your opinion is sound, and you forego it for the love of God and follow that of another, you will win great merit. I have often heard that is safer to accept advice than to give it. It may even come about that each of two opinions is good; but to refuse to come to an agreement with others when reason or occasion demand it is a sign of pride and obstinacy.\par \par \pard\cf1\kerning32\f2\fs23\par } 66? MC009- On Obedience and Discipline{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 09 On Obedience and Discipline\par \par \pard\nowidctlpar\kerning0\b0\f1\fs22 It is an excellent thing to live under obedience to a superior, and not to be one's own master. It is much safer to obey than to rule. Many live under obedience more of necessity than of love and such people are often discontented and complaining. They will never attaat we are so ready to chatter and gossip with each other, when we so seldom return to silence without some injury to our conscience? The reason why we are so fond of talking with each other is that we think to find consolation in this manner, and to refresh a heart wearied with many cares. And we prefer to speak and think of those things which we like and desire, or of those which we dislike. Alas, however, all this is often to no purpose, for this outward consolation is no small obstacle to inner and divine consolation.\par \par We must watch and pray (Mat_26:41) that our time may not be spent fruitlessly. When it is right and proper to speak, speak to edify (Eph_4:29). Evil habits and neglect of spiritual progress are the main cause of our failure to guard the tongue (Jas_3:5). But devout conversation on spiritual matters greatly furthers our spiritual progress, especially with those who are heart and soul with us in the service of God (Act_2:42).\par \par \par \pard\cf1\kerning32\f2\fs23\par } c$c. Y011 - On Peace, and Spiritual Progress{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\#Q Ki010 - On Avoiding Talkativeness{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 10 On Avoiding Talkativeness\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par Avoid public gatherings as much as possible, for the discussion of worldly affairs becomes a great hindrance, even though it be with the best of intentions, for we are quickly corrupted and ensnared by vanity. Often I wish I had remained silent, and had not been among men. But why is it th!$colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 On Peace and Spiritual Progress\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par We could enjoy much peace if we did not busy ourselves with what other people say and do, for this is no concern of ours. How can anyone remain long at peace who meddles in other people's affairs; who seeks occasion to gad about, and who makes little or no attempt at recollection? Blessed are the single-hearted (Mat_5:8) for they shall enjoy much peace (Psa_37:2).\par \par How were some of the Saints so perfect and contemplative? It is because they strove with all their might to mortify in themselves all wordly desires, and could thus cling to God in their inmost heart, and offer themselves freely and wholly to Him. But we are held too firmly by our passions, and are too much concerned with the passing affairs of the world. We seldom completely mast%er a single fault, and have little zealfor our daily progress; therefore we remain spiritually cold ortepid.\par \par If only we were completely dead to self, and free from inner conflict, we could savour spiritual things, and win experience of heavenly contemplation. But the greatest, and indeed the whole obstacle to our advance is that we are not free from passions and lusts, nor do we strive to follow the perfect way of the Saints. But when we encounter even a little trouble, we are quickly discouraged, and turn to human comfort.\par \par If we strove to stand firm in the struggle like men of valour, we should not fail to experience the help of our Lord from heaven. For He is ever ready to help all who fight, trusting His grace; He also affords us occasions to fight that we may conquer. If we rely only on the outward observances of religion, our devotion will rapidly wane. But let us lay the axe to the root (Mat_3:10), that, being cleansed from our passions, we may possess our souls in peace.\par \par If each year we would root out one fault, we should soon become perfect. But, alas, the opposite is often the case, that we were better and purer in the beginning of our conversion than after many years of our profession. Our zeal and virtue would grow daily; but it is now held to be a fine thing if a man retains even a little of his first fervour. If only we would do a little violence to ourselves at first, we would later be able to do everything easily and gladly.\par \par It is hard to give up old habits, and harder still to conquer our own wills. But if you cannot overcome in small and easy things, how will you succeed in greater? Resist your evil inclinations in the beginning, and break off evil habits, lest they gradually involve you in greater difficulties. Oh, if you could only know how great a peace for yourself and how great a joy for your fellows your good endeavour would win, you would have greater care for your spiritual progress.\par \par \par \pard\cf1\kerning32\f2\fs23\par } him that he is an exile here, and that he can put his trust in nothing in this world. It is good, too, that we sometimes suffer opposition, and that men think ill of us and misjudge us, even when we do and mean well. Such things are an aid to humility, and preserve us from pride and vainglory. For we more readily turn to God as our inward witness, when men despise us and think no good of us.\par \par A man should therefore place such complete trust in God, that he has no need of comfort from men. When a good man is troubled, tempted, or vexed by evil thoughts, he comes more clearly than ever to realize his need of God, without whom he can do nothing good. Then, as he grieves and laments his lot, he turns to prayer amid his misfortunes. He is weary of life, and longs for death to release him, that he may be dissolved, and be with Christ (Php_1:23). It is then that he knows with certainty that there can be no complete security nor perfect peace in his life.\par \par \pard\cf1\kerning32\f2\fs23\par } : K;012 - On the Uses of Adversity{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 On the Uses of Adversity\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par IT is good for us to encounter troubles and adversities from time to time, for trouble often compels a man to search his own heart. It reminds &)r he never rests, but prowls around seeking whom he may devour (1Pe_5:8). No one is so perfect and holy that he is never tempted, and we can never be secure from temptation.\par \par Although temptations are so troublesome and grievous, yet they are often profitable to us, for by them we are humbled, cleansed, and instructed. All the Saints endured many trials and temptations (Act_14:22), and profited by them; but those who could not resist temptations became reprobate, and fell away (Ecclus. 9:11). There is no Order so holy, nor place so secluded, where there are no troubles and temptations.\par \par No man can be entirely free from temptation so long as he lives; for the source of temptation lies within our own nature, since we are born with an inclination towards evil (Jas_1:14) when one temptation or trial draws to a close, another takes its place; and we shall always have something to fight, for man has lost the blessing of original happiness. Many try to escape temptations, only to encounter the*m more fiercely, for no one can win victory by flight alone; it is only by patience and true humility that we can grow stronger than all our foes.\par \par The man who only avoids the outward occasions of evil, but fails to uproot it in himself, will gain little advantage. Indeed, temptations will return upon him the sooner, and he will find himself in a worse state than before. Little by little and by patient endurance (Col_1:11) you will overcome them by God's help, better than by your own violence and importunity. Seek regular advice in temptation, and never deal harshly with those who are tempted, but give them such encouragement as you would value yourself.\par \par The beginning of all evil temptation is an unstable mind and lack of trust in God. Just as a ship without a helm is driven to and fro by the waves, so a careless man, who abandons his proper course, is tempted in countless ways. Fire tempers steel (Ecclus. 31:26), and temptation the just man. We often do not know what we can bear, but+ temptation reveals our true nature. We need especially to be on our guard at the very onset of temptation, for then the Enemy may be more easily overcome, if he is not allowed to enter the gates of the mind: he must be repulsed at the threshold, as soon as he knocks. Thus the poet Ovid writes, `Resist at the beginning; the remedy may come too late (Ovid,Remed,91). For first there comes into the mind an evil thought: next, a vivid picture: then delight, and urge to evil, and finally consent. In this way the Enemy gradually gains complete mastery, when he is not resisted at first. And the longer a slothful man delays resistance, the weaker he becomes, and the stronger his enemy grows against him.\par \par Some people undergo their heaviest temptations at the beginning of their conversion; some towards the end of their course; others are greatly troubled all their lives; while there are some whose temptations are but light. This is in accordance with the wisdom and justice of God's ordinance, who weighs the condition and merits of every man, and disposes all things for the salvation of those whom He chooses.\par \par We must not despair, therefore, when we are tempted, but earnestly pray God to grant us his help in every need. For, as Saint Paul says, `With the temptation, God will provide a way to overcome it, that we may be able to bear it( 1Co_10:13). So, let us humble ourselves under the hand of God (Jud1Th_8:17; 1Pe_5:6), in every trial a trouble, for He will save and raise up the humble in spirit (Luk_1:52) all these trials, our progress is tested; in them great merit m be secured, and our virtue become evident. It is no great matter if we are devout and fervent when we have troubles; but if we show patience in adversity, we can make great progress in virtue. Some are spared severe temptation but are overcome in the lesser ones of every day, in order that they may be humble, and learn not to trust in themselves, but to recognize their frailty.\par \par \par \pard\cf1\kerning32\f2\fs23\par } ;;.I%013 - On Resisting Temptations{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 On Resisting Temptations\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par So long as we live in this world, we cannot remain without trial and temptation: as Job says, `Man's life on earth is a warfare (Job_7:1). We must therefore be on guard against temptations, and watchful in prayer (1Pe_4:7), that the Devil find no means of deceiving us; fo(so easily distressed when our opinions are contradicted.\par \par Very often some inner impulse or outward circumstances draws us to follow it, while many people are always acting in their own interest, although they are not conscious of it. Such appear to enjoy complete tranquillity of mind so long as events accord with their wishes, but at once become distressed and disconsolate when things fall out otherwise. Similarly, differences of opinions and beliefs only too often give rise to quarrels among friends and neighbors, and even between religious and devout people.\par \par Old habits are hard to break, and no one is easily weaned from his own opinions; but if you rely on your own reasoning and ability rather than on the virtue of submission to Jesus Christ (Php_3:21) you will but seldom and slowly attain wisdom. For God wills that we become perfectly obedient to Himself, and that we transcend mere reason on the wings of a burning love for Him.\par \par \par \pard\cf1\kerning32\f2\fs23\par } nO014 - On Avoiding Rash judgements{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 On Avoiding Rash Judgements\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par Judge yourself, and beware of passing judgement on others. In judging others, we expend our energy to no purpose; we are often mistaken, and easily sin. But if we judge ourselves, our labor is always to our profit. Our judgement is frequently influenced by our personal feelings, and it is very easy to fail in right judgement when we are inspired by private motives. Were God Himself the sole and constant object of our desire, we should not be - that prompts a man, rather than the greatness of his achievement.\par \par Whoever loves much, does much. Whoever does a thing well, does much. And he does well, who serves the community before his own interests. Often an apparently loving action really springs from worldly motives; for natural inclination, self-will, hope of reward, and our own self-interest will seldom be entirely absent.\par \par Whoever is moved by true and perfect love is never self-seeking, but desires only that God's glory may be served in all things. He envies none, for he seeks no pleasure for himself, nor does he act for self-gratification, but desires above all good things to merit the blessing of God. All good he ascribes not to men, but to God, from whom all things proceed as from their source, and in whom all the Saints enjoy perfection and peace. Oh, if only a man had a spark of true love in his heart, he would know for certain that all earthly things are full of vanity.\par \par \pard\cf1\kerning32\f2\fs23\par } PMe015 - On Deeds Inspired by Love{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 On Deeds Inspired by Love\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par No motive, even that of affection for anyone, can justify the doing of evil. But to help someone in need, a good work may sometimes be left, or a better undertaken in its place. For in so doing, the good work is not lost, but changed for what is better. Without love, the outward work is of no value; but whatever is done out of love, be it never so little, is wholly fruitful. For God regards the greatness of the love/2ang1033\kerning32\b\f0\fs32 On Bearing with the Faults of Others\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par Whatever a man is unable to correct in himself or in others, he should bear patiently until God ordains otherwise. Consider, it is perhaps better thus, for the testing of our patience, without which our merits are of little worth. Whenever such obstacles confront you, pray to God that He may grant you His help, and give you grace to endure them in good heart.(Mat_6:13)\par \par If anyone who has been once or twice warned remains obdurate, do not argue with him, but commit all things to God, that His will may be done, and His Name hallowed in all His servants; for He knows well how to bring good out of evil(Gen_50:20) Strive to be patient; bear with the faults and frailties of others, for you, too, have many faults which others have to bear. If you cannot mould yourself as you would wish, how can you expect other people to be entirely to your liking? For we require other people to be perfect, but do not correct our own faults.\par \par We wish to see others severely reprimanded; yet we are unwilling to be corrected ourselves. We wish to restrict the liberty of others, but are not willing to be denied anything ourselves. We wish others to be bound by rules, yet we will not let ourselves be bound. It is amply evident, therefore, that we seldom consider our neighbour in the same light as ourselves. Yet, if all men were perfect, what should we have to bear with in others for Christ's sake?\par \par Now, God has thus ordered things that we may learn to bear one another's burdens;(Gal_6:2) for there is no man without his faults, none without his burden.(Gal_6:5) None is sufficient in himself;(2Co_3:5) none is wise in himself;(Pro_3:7) therefore we must support one another,(Col_3:13) comfort(1Th_5:11), help, teach, and advise one another. Times of trouble best discover the true worth of a man; they do not weaken him, but show his true nature.\par \par \par \pard\cf1\kerning32\f2\fs23\par } NcK016 - On Bearing with the Faults of others{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\l1lity and grow in grace, remember always that you are an exile and pilgrim on this earth(1Pe_2:11;Heb_11:13) Be content to be accounted a fool for Christ's sake(1Co_4:10) if you wish to be a Religious.\par \par The habit and tonsure by themselves are of small significance; it is the transformation of one's way of life and the complete mortification of the passions that make a true Religious. He who seeks in this life anything but God alone and the salvation of his soul will find nothing but trouble and grief.(Ecclus 1:17:Ecclus 1:18) Nor can any remain long at peace who does not strive to be the least(Luk_22:26) and servant of all(1Pe_2:13).\par \par You have come here to serve, not to rule. Remember that you are called to labour and endurance, not to pass your time in idleness and gossip, for in this life men are tried like gold in the furnace(Wisd. 3:6). No one can remain here, unless he is ready to humble himself with all his heart for love God.\par \par \par \pard\cf1\kerning32\f2\fs23\par }   lA)017 - On the Monastic Life{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 On the Monastic Life\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par If you wish to live in peace and harmony with others, you must learn to discipline yourself in many ways. It is not easy to live in a Religious Community and remain there without fault,(Php_3:6) persevering faithfully until death(Rev_2:10) Blessed is he who has thus lived happily and well to the end. If you wish to achieve stabi47toil and weariness: in watching and fasting, in prayer and meditation, in persecutions and insults without number(Heb_9:38;1Co_4:11).\par \par How countless and constant were the trials endured by the Apostles, Martyrs, Confessors, Virgins, and all those others who strove to follow in the footsteps of Christ. These all hated their lives in this world, that they might keep them to life eternal(Joh_12:35). How strict and self-denying was the life of the holy Fathers in the desert! How long and grievous the temptations they endured! How often they were assaulted by the Devil! How frequent and fervent their prayers to God! How strict their fasts! How great their zeal and ardor for spiritual progress! How valiant the battles they fought to overcome their vices! How pure and upright their intention towards God!\par \par All day long they labored, and the night they gave to continuous prayer; even as they worked, they never ceased from mental prayer. They spent all their time with profit, every hour seeming 8short in the service of God. They often forgot even their bodily needs in the great sweetness of contemplation. They renounced all riches, dignities, honors, friends and kindred; they desired to possess nothing in this world. Scarcely would they take the necessities of life, and only with reluctance would they provide for the needs of the body. Thus, though destitute of earthly goods, they were abundantly rich in grace and all virtues. Outwardly they were poor, but inwardly they were refreshed with grace and heavenly consolation. They were strangers to the world, but to God they were dear and familiar friends(Exo_33:11). To themselves they were nothing, but in the eyes of God they were precious and beloved. Grounded in true humility, they lived in simple obedience, they walked in charity and patience;(Eph_5:2) and thus daily increased in the Spirit, and received great grace from God. They were given for an example to all Religious, and they should encourage us to advance in holiness, rather than the lukewarm should incline us to laxness.\par \par How deep was the fervor of all Religious at the foundation of their Order! How great was their devotion in prayer, and their zeal for virtue! How strict was their observance of the Rule! What respect and obedience to the direction of the Superior flourished in those days! Their examples still witness that they were indeed holy and perfect men, who fought valiantly, and trampled the world under their feet. But in these days, any who is not a breaker of rules, or who obeys with patience is accounted outstanding!\par \par Oh, the carelessness and coldness of this present time! Sloth and luke warmness makes life wearisome for us, and we soon lose our early fervor! May the longing to grow in grace not remain dormant in you, who have been privileged to witness so many examples of the holy life.\par \par 1. Wisd 3:6 4. Exod. 33, ll.\par \par 2. Heb_11:38; 5. Ephes. 5, 2.\par \par 1Co_4:11\par \par 3. Joh_12:25\par \par \pard\cf1\kerning32\f2\fs23\par } Va]018 - On the Examples of the Holy Fathers{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fswiss\fprq2\fcharset0 Arial;}{\f1\froman\fprq2\fcharset0 Georgia;}{\f2\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\stylesheet{ Normal;}{\s1 heading 1;}} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\keepn\s1\sb240\sa60\lang1033\kerning32\b\f0\fs32 On the Examples of the Holy Fathers\par \pard\nowidctlpar\kerning0\b0\f1\fs22\par Consider the glowing examples of the holy Fathers, in whom shone true religion and perfection; compared with them, we do little or nothing. Alas, how can our life be compared with theirs! The Saints and friends of Christ served Our Lord in hunger and thirst, in cold and nakedness, in 6;ly, for God Himself searches all hearts. We must revere Him above all things, and live purely in his sight as the angels. Each day we should renew our resolution, and bestir ourselves to fervour, as though it were the first day of our conversion, and say, `Help me, O Lord God, in my good resolve and in your holy service: grant me this day to begin perfectly, for hitherto I have accomplished nothing.'\par \par As our purpose is, so will our spiritual progress be, and we need to be truly diligent if we wish to progress far. For if a man of firm resolution often encounters failure, how can any who seldom makes any firm resolve achieve anything? We fail in our purposes in various ways, and the light omission of our spiritual exercises seldom passes without certain loss to our souls. The resolution of good men depends more on the grace of God than on their own wisdom, and they put their whole trust in Hiin in all their undertakings. Man proposes, but God disposes,(Pro_16:9) and man's destiny is not in his ow