Standard Jet DBnb` Ugr@?~1y0̝bǟFN牘X.D^(`T{6k߱wCϯ34ay[|*|OJl>`&_Љ$g'DeFx -{ok\MI:+ghbourhood of Manchester.\par \par Nov. 10th. Received \'a31. 10s. with the following letter: "Dear Mr. Muller, since I began to subscribe a pound each year to the Lord\rquote s work under your charge, He has been pleased to bless me in my undertakings, instead of being poor in consequence. I am astonished to find that the more He lays it on my heart to give to His cause, the more I increase in means even here, so that I lose nothing, by giving, even now, and then the joy of knowing, that it will be all credited, when we are taken to be for ever with Himself, Matt. xxv. 40. Since last year I have been in rather ill health, but the Lord has restored me again, for which, as a small thank-offering, I increase my subscription to \'a31. 10s., to be used as the Lord may guide you. I know His grace has qualified you to be a faithful steward. Yours in Him to the praise of His grace, ****."\emdash Nov. 14th. Received from Ireland, for Missions, \'a3200. Nov. 22nd. Received \'a310 with the following letter: "Dear Sir, About twelve months since, my only son, 19 years of age, was very ill. I had placed him with a chemist to learn his busines( (ۇ O8V#jKrvwlrV#jKV#jKV#jKV#jKrvwlrV#jKV#jKV#jKV#jKV#o (  ۇ O8V#jKrvwlrV#jKV#jKV#jKV#jKrvwlrV#jKV#jKV#jKV#jKV#o   ۇ O8V#jKrvwlrV#jKV#jKV#jKV#jKrvwlrV#jKV#jKV#jKV#jKV#o   Tۇ O8V#jKrvwlrV#jKV#jKV#jKV#jKrvwlrV#jKV#jKV#jKV#jKV#o  !VCS     r      2r       i  e  t       m    IdParentIdNameType DateCreate DateUpdateOwnerFlagsDatabaseConnect ForeignName RmtInfoShort RmtInfoLongLvLvPropLvModuleLvExtrau ee tdcbr Id ParentIdName        ant obedience--!g06.14 The new covenant covenant of grace%|9-f06.15 The covenant of an everlasting priesthood%w@4e06.16 The ministry of the new covenantJ(q7+d06.17 His holy covenant'l(c06.18 Entering the covenant with all the heartPa?3b05.01 What the Scriptures teach about the BloodWU@4a05.02 Redemption by blood]KK*`05.03 Reconciliation through the bloodhJA7+_05.04 Cleansing through the bloodoH72&^05.05 Sanctification through the bloodU,7+]05.06 Cleansed by blood to serve the Living GodoO!@4\05.07 Dwelling in "The Holiest" through the blood,vB6[05.08 Life in the bloodM(Z05.09 Victory through the bloodU0$Y05.10 Heavenly joy through the bloodX5)W04.01 The Glory of the Creature"0$V04.02 The Secret of Redemption'/#U04.03 In the Life of JesusVC@S     2p  ObjectIdSIDACM FInheritablea csi ObjectIdte SurrenderQ)J03.02 "The Fruit Of The Spirit Is Love "4j9-I03.03 Separated Unto The Holy Spirit^>5)H03.04 Peter's Repentance4)G03.05 "Impossible With Man, Possible With God"C?3F03.06 "O Wretched Man That I Am! "s>y3'E03.07 "Having Begun In The Spirit "Ho4(D03.08 Kept By The Power Of Godga/#C03.09 "Ye Are The Branches "eT-!B02.01 A New Spirit, and God's Spirit$-N5)A02.02 The Baptism of the Spirit0G0$@02.03 Worship in the SpiritD0@, ?02.04 The Spirit and the Word09.">02.05 The Spirit of the Glorified Jesus/28,=02.06 The Indwelling Spirit(.,, <02.07 The Spirit given to the Obedient/&7+;02.08 Knowing the Spirit/):02.09 The Spirit of Truth1*902.10 The Expediency of the Spirit's Coming0<0802.11 The Spirit glorifying Christ25 3'702.12 The Spirit convincing of Sin=73'602.13 Waiting for the Spirit--!502.14 The Spirit of Power2*402.15 The Outpouring of the Spirit93'302.16 The Holy Spirit and Missions13'202.17 The Newness of the Spirit30$102.18 The Liberty of the Spirit40$002.19 The Leading of the Spirit00$/02.20 The Spirit of Prayer-+.02.21 The Holy Spirit and Conscience55)-02.22 The Revelation of the Spiriti33',02.23 Spiritual or Carnala1*+02.24 The Temple of the Holy Spirit*4(*02.25 The Ministry of the Spirit(@1%VC?S             ObjectId AttributeOrderName1Name2 ExpressionFlagilnzjtz ObjectIdAttribute  6 The Cleansingn$09.07 The pruning knife (09.08 Abide^09.09 Except ye abideP&09.10 The Vine09.11 Ye the branches&09.12 Much FruitH!09.13 You can do nothing)09.14 Withered branchesP (09.15 Whatsoever ye will)09.16 If ye abide~"09.17 The Father glorified|+09.18 True Disciplesz%09.19 The wonderful lovehx)09.20 Abide in my love^v'09.21 Obey and abide]t%09.22 Ye, even as Ir$09.23 JoyJp09.24 Love one another:n'09.25 Even as I have loved youTl/#09.26 Christ's Friendship: Its originj6*09.27 Christ's Friendship: Its evidenceh8,09.28 Christ's Friendship: Its intimacy f8,09.29 Election*d09.30 Abiding fruitb$09.31 Prevailing prayer_(08.03 Part 3zO~08.02 Part 2ţ:}08.01 Part 1Z"|07.08 ConsecrationZ3#{07.07 A word to workerstQ(z07.06 The Presence of ChristS-!y07.05 The blessing securedWI+x07.04 Out of and into\C&w07.03 Carnal or Spiritual?A+v07.02 Privilege and experienceG/#u07.00 The Deeper Christian Life@0$t06.01 Covenant God'#s06.02 The two covenants: Their relationE8,VCS  \b     f1  of  \c  HeszRelationshipgrbitccolumnicolumnszObjectszColumnszReferencedObjectszReferencedColumnrsa fb7fb snei\r\2 lFlspi da szObjectszReferencedObjectszRelationship+!+ "+!#+"$+#%+$&+%'+&(+')+(*+,-./0123 4 5 6 7 89:;<=>?@ABCDEFGHIJ K!L"M#N$OPQRSTUVWY Z [ \ ] ^_`abcdefghijklmnop q!r"stuvwxyz{| } ~    !"#$%&'()*+ {qg]SI?5% jo{eC!{Y9gI,pQ4fJ+ jK, ~\8aMarshaling.@n`Marshaler2@n_Marshaled+@n^Marshal o ]Marsh-rocket3@n\Marsh-marigold6@n[Marsh-mallow5@nZMarsh-elder>@nYMarsh]@m XMarsr@m WMarry2@m VMarrowy(@m UMarrowless)@mTMarrowish,@mSMarrowfat'@mRMarrow-bone@lQMarrow@l PMarriedl@l OMarriageable@lNMarriage-articlesQ@l"MMarriage5@l LMarriable-@lKMarrer=@l JMarquisateF@lIMarquis'@k HMarquetryh@kGMarque@k FMaroon@k EMarmot @k DMarmoset"@k CMarmose@k BMarmoreanT@kAMarmorationJ@ j@MarmoratedV@ j?Marmoraceous_@ j>Marmalited@ j=Marmalade@ j<Marlyo@j ;Marlpit*@j :Marlitic9@j 9Marlite%@j 8Marling\@j 7Marline-spike{@j6Marline@j 5MarlaceousI@j4Marl@j 3Marksman@ i 2Marketableb@ i1Market-womank@ i0Market-townN@ i/Market-price_@i.Market-placeO@i-Market-man8@i,Market-maid;@i+Market-house6@i*Market-folks6@i)Market-day0@io{k2`A$bFfJ+ sX>v[>!eK-Massy@w Massicot@v MasseterF@v Masser.@v Massacrer9@vMassacer@v Mass.@u Masquerading;@uMasquerader=@uMasquerade@uMasorite4@u MasoreticY@tMasoraG@t Masonry@t MasonicF@ s Mason@ s Maslin{\b MASLIN}. [See Meslin.]1 Masking5@ s Maskery4@ s MaskerP@s Maskedd@s Mask-house-@sMask@t Mashy1@s Mashing-tubA@sMashing<@s MashedH@s Mash@s Masculineness@ rMasculinely#@ r~Masculine@s}MascleF@ r |Mary-bud {\b MA'RY-BUD}, n. The marigold.9 {Marvelousness3@rzMarvelouslyY@ryMarvelous@rxMarveling {\b M`ARVELING}, ppr. Wondering.:wMarvel@r vMartyrology@ruMartyrologistJ@rtMartyrologicalM@rsMartyrize:@rrMartyrdom@rqMartyr@q pMartleth@q oMartinmasW@qnMartingal@qmMartinet@n lMartin@n kMartialist6@njMartialism>@ niMartial@q hMarten@ n gMartel{\b M`ARTEL}, v.t. To strike.4 fMartagon"Q@@ @ d`w``bbfvvs`hfvd`w`a`vfvgruov ordxmfv ufm`wjrpvijsvufsruwv vbujswv v}vufm w`amfvdfw`jmvov}v`bbfvvrakfbwvov}v`bfvov}vordxmfvov}vordxmfvXov}vrakfbwvov}vtxfujfvov}vufm`wjrpvijsvwrsjbprwfvov}vdavxoo`u}jpgrxvfudfgjpfd Matchable_@|Match_ } Matadore@| Matachin {\b MAT'ACHIN}, n. An old dance.9 Mat)@|Masty8@| Mastress)@| Mastoid@| Mastodon@| Mastlin{\b MASTLIN}. [See Meslin.]3 Mastlessg@| Mastiff@{ Masticot@{ MastichA@{ Masticatory@{Mastication5@{MasticatingK@{Masticated{\b MAS'TICATED}, pp. Chewed.8Mastic@{ Mastful{@z Mastery@z Mastership@zMasterlyt@z MasterlessV@zMasterfulM@zMasterdom/@zMaster-wort7@zMaster-work,@ wMaster-touch-@ wMaster-tooth)@ wMaster-stroke,@ wMaster-string)@ wMaster-sinew@wMaster-piece@wMaster-lode;@wMaster-keye@wMaster-jest%@wMaster-hand;@wMastery x Masted0@w Mast7@w o{eB!y\?"{Y:jK/{[;kN2PMauther3@  MausoleumG@ Mausolean:@ Maundy-thursdayR@ Maundering{\b MAUND'ERING}, n. Complaint.: Maunderer{\b MAUND'ERER}, n. A grumbler.9 Maunderh@  MaundG@  Maunch+@  Maul@ Maukin{\b MAUKIN}. [See Malkin.]1 Mauger@ Maudlin@ Matweed.@ Maturityb@ MaturingF@ Matureness@Maturely@ Matured=@ Mature@ Maturative@ Maturation@ Maturate@  Maturant@  Mattress9@  MattockC@ Mattery?@ Matterless$@Matter MattamoreE@Matross@ Matronly.@ Matronlike^@Matronize+@Matronal~@  Matronh@  Matrix@ Matrimony@ Matrimonious2@MatrimoniallyF@Matrimonial@MatriculationR@Matriculate<@Matricide@Matrice>@ Matressc@ Matrass@ MatinsN@  Matin@  Mathesis/@  Mathes{\b MATH'ES}, n. An herb.0 MathemegC@  MathematicsZ@Mathematician2@MathematicallyK @ @      !(@FMeadow-rue5@EMeadow-ore<@DMeadow@@ CMeadv@ BMeacockz@ AMeA@ @Mazy@  ?Mazologyj@ >Mazologist,@=Mazological-@<Mazer{\b MA'ZER}, n. A maple cup.2 ;Mazedness,@:Maze@ 9Mazarine@ 8Mazard@ 7Mazagan=@ 6Mayoress'@ 5Mayoralty*@4Mayoru@ 3Maying5@ 2Mayhem{\b MAYHEM}. [See Maim.]/ 1May-weed1@ 0May-poleE@ /May-morn$@ .May-lilyD@ -May-lady>@ ,May-gameQ@ +May-fly7@ *May-flower;@)May-duke2@ (May-dew@  'May-day'@  &May-bush2@  %May-bug{\b MA'Y-BUG}, n. A chaffer.4 $May-bloom!@ #May-apple5@ "MayE@!Maximumx@  Maxim-monger4@Maxim@ Maxillar@ Mawworm2@ MawmishH@ Mawmetry<@ Mawmet>@ Mawky!@ Mawkishness/@Mawkishd@ Mawkingly-@Mawk1@ Maw@Mavis,@   {qg]SI?H mN-{[=eI+ iH,|^?Meiosisv@  Meionite@  Meine-@ Megrim@ Megatherium@Megalopolis_@@  @ @ @ @ @ @ @ @    $%,-     &'()*+.!!!(((  !"#lodrameb@Melodize'@ Melodiousnesso@Melodiously9@Melodious@Melocotone@Mellowy!@ Mellowness@Mellow%@ Mellitic-@ Melliten@ Mellitt@ Mellifluento@ Mellifluenceo@ MellificationJ@ MelliferousV@ MellateR@  Melle@ Meliority<@MeliorationI@Meliorating@Meliorated,@Meliorate9@Melilot1@ Melassesr@ MelanureH@ Melanterih@Melanitic+@Melanite@ Melancholy@Melancholize@Melancholist4@Melancholious-@Melancholiness^@Melancholily)@Melancholicc@Melanagoguev@ Melanage4@  Melampode9@  {Merlon\@ zMerlin6@ yMerle'@ xMeritory3@ wMeritoriousnessX@ vMeritoriously@@ uMeritorious@tMeriting(@  sMerited$@  rMeritable6@ qMerit-monger~@pMerit@ oMeridionally:@nMeridionalityw@mMeridional@lMeridianu@ kMerger$@ jMerge@ iMergansera@hMeretriciousnessK@!gMeretriciouslyT@fMeretricious,@eMerely@ dMere@ cMerd'@ bMercy-seat@aMercy' `Mercury:@ _Mercurify@^Mercurification@ ]Mercuriate@\Mercurialistm@ [Mercurial*@ZMercilessness.@ YMercilesslyC@ XMerciless@ WMercify*@  VMercifulnessm@UMercifullyA@TMerciful@ SMerciable+@RMerchantmant@QMerchantlike'@PMerchantable@OMerchantg@ NMerchandry3@MMerchandisea@ LMerchand*@  KMerceryU@  JMercership.@ IMercerO@ HMercenaryE@GMercenarinessU@FMercenarily.@EMercat<@ DMercantile@CMercantante5@@  Metre{\b METRE}. [See Meter.]. Metoposcopy@Metoposcopist;@Metope@ Metonymy@ Metonymically:@Metonymicr@Meticulous@Meticl@ Methought>@Methodize@ Methodistic[@ Methodist@MethodismZ@MethodicallyZ@Methodic/@ Method6@ Methinks@ Metheglinf@MeteyardN@ MetewandZ@ Meteromancy@Meterologistz@Meterolite@Meter@ Meteorous2@Meteoromancy@Meteorologist@Meteorolitea@Meteorize6@Meteoricx@  Meteor@ Metemptosis:@Metempsychosis]@MetempsychoseM@Mete@ Metathesis@Metatarsusn@MetatarsalD@Metastasis@Metaplasm@Metaphysics@MetaphysicianP@MetaphysicallyA@Metaphysic@Metaphrastic7@Metaphrast[@Metaphrase@ Metaphorist/@ MetaphoricallyC@Metaphoric@Metaphora@ MetamorphosticalF@!Metamorphosis@Metamorphosing.@1Midst@ 0MidshipsA@ /MidshipmanU@.MidshipP@ -Midsea'@ ,Midriffz@ +Midnight@ *Midmost1@ )Midleg#@ (Midland@ 'Midgeh@ &Middling@ %Middlemost@$Middle-earth!@ #Middle-aged@ "Middle@ !MiddestN@   Midar@ Mid-dayw@ Mid-course4@Mid@MicturitionS@MicroscopicallyF@ Microscopic@Microscope@@Microphonec@Micrometer@ Micrography@ Microcousticn@ Microcosmical4@ Microcosm@ Mico-@ MickleO@ MichingV@ Michery"@ MicherA@  Michef@  Michaelmas@ MichaeliteX@ Mice{\b MICE}, plu. of mouse..  Micarel@  MicaceousW@Mica@ MiasmaticY@Miasm@ Mezzotinto@Mezzorelievo%@Mezzo+@ MezereonA@ Mewler+@ MewlA@  Mewing8@ Mewe@Mettlesomeness:@Mettlesomej@Mettled6@ Mettle@ Metropoliticx@Metropolite1@llenialr@pMillenary-@ oMillenarian@nMilldam@  mMillcog*@  lMill@ kMilky-way@ jMilky@  iMilkwoman,@hMilkwhite"@gMilktoothV@fMilksopu@ eMilkscore_@dMilkporridge|@cMilkpan-@ bMilkpailB@ aMilkmanB@ `MilkmaidB@ _Milkinessn@^Milker@ ]Milken0@ \Milk-trefoil@[Milk@ ZMilitia@ YMilitate@  XMilitary@ WMilitarily-@VMilitant4@ UMilitancy+@TMilioliteN@SMilice'@ RMiliary@ QMilfoile@ PMilestoneH@OMileage3@ NMile@ MMildness@ LMildly@ KMildewing+@JMildewed1@ IMildewX@ HMild-spirited-@GMildO@ FMilchM@ EMigratory @DMigration@CMigrating@ BMigrate0@ AMignonettet@@Migniard1@ ?MightyV@ >Mightiness@=MightilyH@ <Might@ ;Miffed#@ :Miff:@ 9Miena@ 8Miemite@ 7Midwifery@6Midwife@ 5Midway)@  Q]m5~6t7(@Gts., and today 1l. 10s., we should har06.03 The first covenantj')q06.04 The new covenantJ'p06.05 The two covenants-in Christian experience+@4o06.06 The everlasting covenant +/#n06.07 The new covenant a ministration of Spirit/O@4m06.08 The two covenants the transitionJ7+l06.09 The blood of the covenant%0$k06.10 Jesus, the mediator of the new covenant;>2j06.11 Jesus, the surety of the better covenant)?3i06.12 The book of the covenant&/#h06.13 New covenant obedience--!g(u@Eu@Topic Notesn@888,,,,,,,* @!,u@,u@MSysModules2----------+ ,u@,u@MSysModules,,,,,,,,,,* %&u@%&u@MSysAccessObjects22222222220 u@u@Details"@444(((((((& @ Tu@Tu@UserDefined1@888,,,,,,,* @ 0u@0u@SummaryInfok@888,,,,,,,* @u@u@SysRel''''''''''% u@u@Scripts((((((((((& u@u@Reports((((((((((& u@u@Modules((((((((((& u@u@Forms&&&&&&&&&&$ u@u@DataAccessPages0000000000. 0u@0u@MSysRelationships22222222220 0u@0u@MSysQueries,,,,,,,,,,* 0u@0u@MSysACEs))))))))))' 0u@0u@MSysObjects,,,,,,,,,,* 0u@\&u@MSysDb@333'''''''% @0u@0u@Relationships.........., 0u@0u@Databases**********( 0u@0u@Tables''''''''''% VCN  2  X2   Description AbbreviationCommentsMineralogicalj@Mineralizer@Mineralized@Mineralize=@MineralizationF@Mineralist8@Mineral@ Miner@ Mine-digger*@Mine+@ Mindless@ MindingG@ Mindfulness4@Mindfully,@Mindful@ Mindfilling&@MindednessW@Minded@  Mind-stricken;@ Mind Mincingly0@ MincingN@  Minced-pieV@ Mince-pieJ@Mince@ Minatory)@ Minaret[@ MinacityF@ MinaciousW@Mina@ Mimographer/@Mimicry<@ Mimick@ Mimicw@  Mimeti lC@lC@SummaryInfo*********** ylC@ylC@SysRel%%%%%%%%%%% ylC@ylC@Scripts&&&&&&&&&&& ylC@ylC@Reports&&&&&&&&&&& ylC@ylC@Modules&&&&&&&&&&& ylC@ylC@Forms$$$$$$$$$$$ lC@lC@DataAccessPages........... MlC@MlC@MSysRelationships22222222220 MlC@MlC@MSysQueries,,,,,,,,,,* MlC@MlC@MSysACEs))))))))))' MlC@MlC@MSysObjects,,,,,,,,,,* MlC@MlC@MSysDb''''''''''% MlC@MlC@Relationships.........., MlC@MlC@Databases**********( lC@lC@Tables''''''''''% {@@ @ d`w``bbfvvs`hfvd`w`a`vfvgruov ordxmfv ufm`wjrpvijsvufsruwv vbujswv v}vufm w`amfvov}v`bfvov}vrakfbwvov}vtxfujfvov}vufm`wjrpvijsvov}vdavxoo`u}jpgr Minstrelsy@Minstrelu@ Minster@ Minow9@ Minotaur@ Minority0@ Minorite&@ Minoration-@ Minorate-@ Minnow@ MinnocP@ Mink@ Minium@ MinistryshipA@Ministry=@ Ministress-@Ministrationi@Ministrant@Ministral<@Ministery{\b MINISTERY}. [See Ministry.]9Ministering@ Ministerially?@ Ministerial@Ministered1@ Minister MinishY@  MiniousK@  Minionship-@Minionlike:@Minioning#@Minion@ Mining@ Minimus4@ MinimumE@ Minim@ Minikin@ MiniatureJ@ MiniateO@ Miniardize:@Miniard. Qi'Ij4     become@#Misattend#@"Misassign9@!Misascribe9@ Misapprehensionc@ Misapprehending-@ Misapprehended1@MisapprehendD@Misapplying>@Misapply@ Misapplied;@MisapplicationZ@MisanthropyL@MisanthropistC@Misanthropej@Misallied-@Misalliance+@Misallegation,@ Misalledge6@ Misaimed1@  Misaffirm,@ MislC@lC@Details&&&&&&&&&&&  lC@lC@UserDefined***********  lC@lC@SummaryInfo*********** ylC@ylC@SysRel%%%%%%%%%%% ylC@ylC@Scripts&&&&&&&&&&& ylC@ylC@Reports&&&&&&&&&&& ylC@ylC@Modules&&&&&&&&&&& ylC@ylC@Forms$$$$$$$$$$$ lC@lC@DataAccessPages........... MlC@MlC@MSysRelationships22222222220 MlC@MlC@MSysQueries,,,,,,,,,,* MlC@MlC@MSysACEs))))))))))' MlC@MlC@MSysObjects,,,,,,,,,,* MlC@MlC@MSysDb''''''''''% MlC@MlC@Relationships.........., MlC@MlC@Databases**********( lC@lC@DescAbbrevComments VC.N..   mDataID AOIndexMineralizer@Mineralized@Mineralize=@MineralizationF@Mineralist8@Mineral@ Miner@ Mine-digger*@Mine+@ Mindless@ MindingG@ Mindfulness4@Mindfully,@Mindful@ Mindfilling&@MindednessW@Minded@  Mind-stricken;@ Mind Mincingly0@ MincingN@  Minced-pieV@ Mince-pieJ@Mince@ Minatory)@ Minaret[@ MinacityF@ MinaciousW@Mina@ Mimographer/@Mimicry<@ Mimick@ Mimicw@  Mimeti lC@lC@SummaryInfo*********** ylC@ylC@SysRel%%%%%%%%%%% ylC@ylC@Scripts&&&&&&&&&&& ylC@ylC@Reports&&&&&&&&&&& ylC@ylC@Modules&&&&&&&&&&& ylC@ylC@Forms$$$$$$$$$$$ lC@lC@DataAccessPages........... MlC@MlC@MSysRelationships22222222220 MlC@MlC@MSysQueries,,,,,,,,,,* MlC@MlC@MSysACEs))))))))))' MlC@MlC@MSysObjects,,,,,,,,,,* MlC@MlC@MSysDb''''''''''% MlC@MlC@Relationships.........., MlC@MlC@Databases**********( lC@lC@Tables''''''''''% a{qS     r      2r       i  e  t       m    IdParentIdNameType DateCreate DateUpdateOwnerFlagsDatabaseConnect ForeignName RmtInfoShort RmtInfoLongLvLvPropLvModuleLvExtrau ee tdcbr Id ParentIdName        ant obedience--!g06.14 The new covenant covenant of grace%|9-f06.15 The covenant of an everlasting priesthood%w@4e06.16 The ministry of the new covenantJ(q7+d06.17 His holy covenant'l(c06.18 Entering the covenant with all the heartPa?3b05.01 What the Scriptures teach about the BloodWU@4a05.02 Redemption by blood]KK*`05.03 Reconciliation through the bloodhJA7+_05.04 Cleansing through the bloodoH72&^05.05 Sanctification through the bloodU,7+]05.06 Cleansed by blood to serve the Living GodoO!@4\05.07 Dwelling in "The Holiest" through the blood,vB6[05.08 Life in the bloodM(Z05.09 Victory through the bloodU0$Y05.10 Heavenly joy through the bloodX5)W04.01 T@ ? $*0Ij4`?B`?B Forms `?B`?BReportsRoot EntryPGBPropDataࡱ>   *0 $*0 @ @ `?B HBBlob CustomGroups `?B`?BDatabases `?B HB0 `?B HBCmdbars`?B`?BDataAccessPages `?B`?BScripts`?B`?BVBA  Forms Modules  `?B`?BDatabases `?B`?B0 ijMSysDb  $*0eB${ZPROJECT1_VBA_PROJECTVBA6AB HBPROJECTwm   DirDataAcessVBADataustomGroups `?B`?BVBAProject6AB HBAcessVBADataC `?B`?BVBAProject6AB6ABDirData $*0r60* pHd topic @8= Vh @\@ J< rstdole>stdole h%^*\G{00020430-C 0046}#2.0#0#C:\WINDOWS\System32\e2.tlb#OLE Autom`ation`mADODB> ADOBD DPB="64669E52E285E385E385" GC="96946CBCACDCDFDDDFDD20" [Host Extender Info] &H00000001={3832D640-CF90-11CF-8E43-00A0C911005A};VBE;&H00000000 [Workspace] 0 `?B`?BDaID="{1E1FE0E2-E6CE-4098-AC5D-2B80B975106F}" Name="topic" HelpContextID="0" VersionCompatible32="393222000" CMG="3230C818FE1CFE1CFE1CFE1C"`?BReports`?B`?BijMSysDbPropData Forms `?BRoot Entry HB '()*+,-./0123456   !"#$%& $*0iM/000-00AA006D2EA4}#2.1#0#C:\Program Files\Common Files\System\ado\msado21.tlb#Microsoft ActiveX Data Objects 2.1 Library'0020430-0000-0000-C000-000000000046}#2.0#0#C:\WINDOWS\System32\stdole2.tlb#OLE Automation*\G{00000201-0000-0010-8&00AA003F0F07}#9.0#0#C:\Program Files\Microsoft Office\Office10\MSACC.OLB#Microsoft Access 10.0 Object Library*\G{0%}#4.0#9#C:\PROGRA~1\COMMON~1\MICROS~1\VBA\VBA6\VBE6.DLL#Visual Basic For Applications*\G{4AFFC9A0-5F99-101B-AF4E-$al Basic for Applic_s Extensibilpity +ost Extender Info] &H00000001={3832D640-CF90-11CF-8E43-00A0C91am  *\G{000204EF-0000-0000-C000-000000000046#su" !DEB1D10-8DAA006D2EA 4D1DProgram Files\CommonM\ado\ms21NMicrosoft ActiveX Data Objects 2.1 LibraryH\VBIDE\VBI\E\\2E1D57\00-5 .3^.(Shar@ed\VBA6E6EXT.OLB#G Vidir  $4`A!k, tQ2eH.{[9bD% DMonander\@) CMonadicO@ ( BMonadelphianN@ (AMonadelphv@(@Monad@( ?Monachism8@(>Monachalh@( =Mommeryy@( <Momentum@( ;Momentousx@(:Momentlyt@( 9Momentary@ '8Momentarily%@ '7Momen   sic for Applications Extensibility 5.3 \@-x %AccessVBAWin16~Win32MacVBA6#topic stdole`ADODBsVBIDEAH,+*#Microsoft Visual Basic for Applications Extensibility 5.3 \@)Z*\G{0002E157-0000-0000-C000-000000000046}#5.3#0#C:\Program Files\Common Files\Microsoft Shared\VBA\VBA6\VBE6EXT.OLB(j @ @ @ @ @ @      !"#$%&'()*+,-      ant obedience--!g06.14 The new covenant covenant of grace%|9-f06.15 The covenant of an everlasting priesthood%w@4e06.16 The ministry of the new covenantJ(q7+d06.17 His holy covenant'l(c06.18 Entering the covenant with all the heartPa?3b05.01 What the Scriptures teach about the BloodWU@4a05.02 Redemption by blood]KK*`05.03 Reconciliation through the bloodhJA7+_05.04 Cleansing through the bloodoH72&^05.05 Sanctification through the bloodU,7+]05.06 Cleansed by blood to serve the Living GodoO!@4\05.07 Dwelling in "The Holiest" through the blood,vB6[05.08 Life in the bloodM(Z05.09 Victory through the bloodU0$Y05.10 Heavenly joy through the bloodX5)W04.01 The Glory of the Creature"0$V04.02 The Secret of Redemption'/#U04.03 In the Life of JesusVCEN   '__A__^@jI&mP3MontoirK@4 Montmartrite@3Months-mind9@3Monthly}@3 Month@3 Monteth`@3 Montero#@3 Montant$@3 Montanize9@3Montanistic;@3Montanist@2Montanism+@2Montanich@2 Monstrousnessh@2Monstrously@2Monstrous@2Monstrosity@2Monster-taming)@2Monster@1 Monsoon@1 Monsieur{\b MONSIEUR}, n. Sir; Mr.3 Monotony@1 MonotonouslyL@1Monotonous`@1Monotonic.@1Monotone@1 MonotheliteV@1Monotheismb@ 0Monosyllabled1@0MonosyllableS@0Monosyllabic@0Monostrophic}@0MonostichV@0MonospermousB@0MonoptoteN@0MonopolyN@0 Monopolizer@0Monopolist@@ /Monophysite@ /MonophyllousB@ /Monophthongal;@ /MonophthongB@/Monopetalous@/MonopathyQ@/MonomialJ@/ MonomeU@/ MonomachyD@/Monologue@/MonogynianX@/Monogyn_@/ Monography^@.Monographicq@.Monograph@.Monogrammal<@ .Monogram@ . Monogamys@ . MonogamousN@ .MonogamistA@ .MonogamianQ@.{iJ/a$mS5jP1kP4iK- rV9MorbidnessB@=Morbid@= Moraviany@= Morassy {\b MORASS'Y}, a. Marshy; fenny.8 Morass=@< Morancy@; MoralsW@< Morally @< Moralizinge@<Moralizer&@;Moralizedz@;MoralizeC@; Moralizationz@;Morality>@; Moralist@8 Moraler,@ 8 Morall 9 Mopus {\b MO'PUS}, n. A mope; a drone.6 Moppet|@ 8 Mopishness4@ 8Mopish4@ 8 Moping>@ 8 MopedL@8 Mope-eyed,@8Mope@8 Mop@8Mootingj@8 Mooter-@8 Mooted2@8 Moot-hallE@8Moot-case@8MootG@7 Moose@7 Moorya@7 Moorstone)@7Moorland@7 Moorishv@7 Mooring@7 Moorfowlc@7 MoorcockY@7 Moor@6 Moony@6 Moonstruck[@6Moonstone+@6Moonshinyx@6Moonshine@6Moonloved@6Moonling{\b MOON'LING}, n. A simpleton.8 Moonlight}@6Moonless.@ 4 Moonish*@ 4 Moonet@5 Mooned$@4 VCeN"" uo  nt  ro  uc a  @w  or tiFlagsFormModuleNameReplicationVersionTypeTypeInfoVersion Pp\r25"'Index1"""gy@j  MuggishF@j  MuggardA@j  Mug@i Mufti[@i  Mufflon+@i  Mufflingj@i  Muffler?@i  Muffled_@i  Muffle@i  Muffin*@i  MuffO@i  Mue{\b MUE}. [See Mew.]( MudwortD@h  Muddy-headed@h Muddym@h  MuddlingS@h  Muddled6@h  Muddle%@h  Muddinessg@h Muddilyj@h  Mud@ _ Mucus"@ _  MuculentH@ _  Mucronate@ _ Mucousness:@ _ Mucous0@_  Mucoso-saccharineM@_" Mucky{\b MUCK'Y}, a. Filthy; nasty.4  Muckworm|@_  Mucksweat"@_ Muckle{\b MUCK'LE}, a. Much.-  Muckiness*@_ Muckheap0@_  Muckerer2@_  Muckerh@_  Muckender6@_ Muck-@ \  Mucite?@\  MucilaginousnessF@\! Mucilaginous@\ MucilageN@\  Mucidness)@\ Mucid>@\  Mucick@\  Muchwhat2@\  Much ]  Moyle"@\  MoxaE@[  MownU@[  Mowing@[  MowedT@ X  Mowe&@ X  MowburnQ@ X  Mow6@[ Movingness<@X{qg1kK.uT2gD#{Z8rP. aC"( Multisonoush@n' Multisiliquousi@n& Multipresence@n% Multipotent@n$ MultiplyingV@n# Multiply6@n " Multiplier@n! Multipliedk@n Multiplicity@ m MultiplicatorW@ m Multiplicative_@ m MultiplicationY@m Multiplicate@m Multiplicand@m Multiplicable/@m Multipliableness8@m! Multipliable.@m MultiplexQ@m Multiple@m  Multiped@m  Multipartitew@l Multiparous@l Multinomials@ l Multiloquousr@ l Multilocularu@ l Multilineal(@ l Multilateralu@ l Multijugousf@l Multigenerousb@l Multiformity^@l Multiform@l Multiflorousf@l Multifid@l@@LVAL %gs to the vine. The branch does not exist for itself, but to bear fruit that can proclaim the excellence of the vine: it has no reason of existence except to be of service to the vine. Glorious image of the calling of the believer, and the entireness of his consecration to the service of his Lord. As Jesus gives Himself so wholly over to him, he feels himself urged to be wholly his Lord's. Every power of his being, every moment of his life, every thought and feeling, belong to Jesus, that from Him and for Him he may bring forth fruit. As he realizes what the vine is to the branch, and what the branch is meant to be to the vine, he feels that he has but one thing to think of and to live for, and that is, the will, the glory, the work, the kingdom of his blessed Lord--the bringing forth of fruit to the glory of His name.\par \par The parable teaches us the object of the union. The branches are for fruit and fruit alone. "Every branch that beareth not fruit He taketh away." The branch needs leaves for the maintenance of its own life, and the perfection of its fruit: the fruit itself it bears to give away to those around. As the believer enters into his calling as a branch, he sees that he has to forget himself, and to live entirely for his fellowmen. To love them, to seek for them, and to save them, Jesus came: for this every branch on the Vine has to live as much as the Vine itself. It is for fruit, much fruit, that the Father has made us one with Jesus.\par \par Wondrous parable of the Vine-unveiling the mysteries of the Divine love, of the heavenly life, of the world of Spirit--how little have I understood thee! Jesus the living Vine in heaven, and I the living branch on earth! How little have I understood how great my need, but also how perfect my claim, to all His fullness! How little understood, how great His need, but also how perfect His claim, to my emptiness! Let me, in its beautiful light, study the wondrous union between Jesus and His people, until it becomes to me the guide into full8LVALD @ @      Muzzle-ringf@ Muzzle@  Mutulev@  MutuationF@ Mutually,@  Mutuality/@ Mutual@   Muttonfist-@  Mutton@   MutteringlyH@  MutteringP@  Mutterer0@  Muttered5@  Mutter@  Mutiny@  Mutinousnessf@ Mutinously@ Mutinous@  Muting#@  Mutineer@  Mutilousv@  Mutilator%@ Mutilation[@~ Mutilating?@~ Mutilated@~ MutilateJ@  Muteness4@~  Mutely>@~  Mute@  Mutation@~  Mutableness>@~ Mutable@~  Mutability@~ MustyH@ }  MustinessQ@ } Mustily2@}  Muster-rollZ@} Muster-master@} Muster-book<@i_VBA_PROJECTaadir|x0* pHd topic @8= Vh @? J< rstdole>stdole h%^*\G{00020430-C 0046}#2.0#0#C:\WINDOWS\System32\e2.tlb#OLE Autom`ation`mADODB> ADOBDDEB1D10-8DAA006D2EA 4D1DProgram Files\CommonM\ado\ms21NMicrosoft ActiveX Data Objects 2.1 LibraryHE LVAL ` communion with my beloved Lord. Let me listen and believe, until my whole being cries out, "Jesus is indeed to me the True Vine, bearing me, nourishing me, supplying me, using me, and filling me to the full to make me bring forth fruit abundantly." Then shall I not fear to say, "I am indeed a branch to Jesus, the True Vine, abiding in Him, resting on Him, waiting for Him, serving Him, and living only that through me, too, He may show forth the riches of His grace, and give His fruit to a perishing world."\par \par It is when we try thus to understand the meaning of the parable, that the blessed command spoken in connection with it will come home to us in its true power. The thought of what the vine is to the branch, and Jesus to the believer, will give new force to the words, "Abide in me!" It will be as if He says, "Think, soul, how completely I belong to thee. I have joined myself inseparably to thee; all the fulness and fatness of the Vine are thine in very deed. Now thou once art in me, be assured that all I have is wholly thine. It is my interest and my honour to have thee a fruitful branch; only Abide in me. Thou art weak, but I am strong; thou art poor, but I am rich. Only abide in me; yield thyself wholly to my teaching and rule; simply trust my love, my grace, my promises. Only believe; I am wholly thine; I am the Vine, thou art the branch. Abide in me."\par \par What sayest thou, 0 my soul? Shall I longer hesitate, or withhold consent? Or shall I not, instead of only thinking how hard and how difficult it is to live like a branch of the True Vine, because I thought of it as something I had to accomplish--shall I not now begin to look upon it as the most blessed and joyful thing under heaven? Shall I not believe that, now I once am in Him, He Himself will keep me and enable me to abide? On my part, abiding is nothing but the acceptance of my position, the consent to be kept there, the surrender of faith to the strong Vine still to hold the feeble branch. Yes, I will, I do abide in Th!qX;"vY#kI*fG( qR2iM0y^C#_ NatchC@ ^ Natatory#@ ] Natation>@ \ Natantg@ [ Natalitious\@Z Natalitial[@Y Natalv@ X Nasus@ W Nastyj@ V NasturtionD@U Nastinessd@T NastilyZ@ S Nasicornous7@ R NaseberryH@ Q NascentP@  P Nascal@ O Nasal@ N Nas{\b NAS}, for ne has, has not.2M Narwal@ L Narrows-@ K NarrownessZ@J Narrowly4@ I NarrowingsG@H Narrowing3@G Narrowed/@ F Narrow@ E Narratory/@D NarratorY@ C Narratively>@B Narrative@A Narration@@ Narrating1@ ? Narrated!@  > Narrate@  = Narrable9@  < Nare{\b NARE}, n. The nostril./ ; NardineG@  : Nard@ 9 Narcotine8@8 NarcoticnessE@7 Narcotically:@6 Narcotic@ 5 Narcissus@4 Naptaking@3 Nappy*@ 2 Nappiness@1 Nappal{\b NAPPAL}, n. Soap rock.1 0 Napless)@  / Napkin@ . Naphthaline@- NaphthaB@ , Naphew*@ + NaperyL@ * Napep@ ) Naph@( Nankeen@ ' Nan@& Naming2@ % Namesake8@ $ Namer/@ # Namely@$MSysDb!@ov}vda&e  t       m    IdParentIdNameType DateCreate DateUpdateOwnerFlagsDatabaseConnect ForeignName RmtInfoShort RmtInfoLongLvLvPropLvModuleLvExtrau ee tdcbr Id ParentIdName        ant obedience--!g06.14 The new covenant covenant of grace%|9-f06.15 The covenant of an everlasting priesthood%w@4e06.16 The ministry of the new covenantJ(q7+d06.17 His holy covenant'l(c06.18 Entering the covenant with all the heartPa?3b05.01 What the Scriptures teach about the BloodWU@4a05.02 Redemption by blood]KK*`05.03 Reconciliation through the bloodhJA7+_05.04 Cleansing through the bloodoH72&^05.05 Sanctification through the bloodU,7+]05.06 Cleansed by blood to serve the Living GodoO!@4\05.07 Dwelling in "The Holiest" through the blood,vB6[05.08 Life in the bloodM(Z05.09 Victory through the bloodU0$Y05.10 Heavenly joy through the bloodX5)W04.01 The Glory of the Creature"0$V04.02 The Secret of Redemption'/#U04.03 In the Life of JesusVCN))   2  IDTitleComments)) ID PrimaryKey))@@ Negligee/@   Neglective>@  Neglection=@ Neglectingly/@ Neglectingd@ Neglectfully\@ Neglectful@ Neglecter&@ Neglected>@ Neglect~@  NegerB@  Negboor@  NegatoryD@  Negatively@ Negative3@  Negation{@  Nefariously;@ Nefandous@  Nef8@  Neesing{\b NEESING}, n. A sneezing.4  Neesewort{\b NEESEWORT}, n. A plant.5 NeeseF@   Neer"@   Needy@   Needs@  Needment9@  Needleworky@ Needlessness&@ Needlessly(@ Needless@  Needler.@  Needleful@@ Needle-zeoliteF@ Needle-stone6@ Needle-shell%@ Needle-ore,@ Needle-maker3@ Needle-fishp@ Needle@  Needing;@  Neediness9@ Needily3@   Needfully!@  Needfulj@   Needer{\b NEEDER}, n. One that wants.6  Needed{\b NEEDED}, pp. Wanted./  NeedY@  Nedder{\b NEDDER}, n. An adder.0  Nectary@   Nectarous#@  Nectarize {\b NECTARIZE}, v.t. To sweeten.: Nectariner@{qg#xW3c-xY<lM1vW8nQ4P Nervy {\b NERVY}, a. Strong; vigorous.6 O Nervousnessj@ N Nervously,@ M Nervous@ L Nervose-@ K Nervine@ J Nerveless/@I Nerved@ H Nerve@ G Neritite8@ F Nerite.@ E Nerflingn@ D Nereid@ C Neptunist@B Neptunianw@A Nepotism@ @ Nephrotomyk@? Nephritis?@ > Nephritical@= NephriticY@< Nephrite*@ ; Nephewv@ : Nepheline@9 Nephelin@ 8 Nepenthej@ 7 Nep2@6 Neotericalw@5 NeotericF@ 4 Neophyte6@ 3 NeonomianQ@2 Neology@ 1 Neologistk@ 0 Neologism,@ / Neological?@ . Neologic=@  - Neodamod @(LVAL @ @{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;\red255\green0\blue0;\red0\green0\blue255;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\i\f0\fs22 Anthology of Works by\i0\par \cf2\b\fs28 Andew Murray\cf1\b0\fs22\par \cf0\fs16{\field{\*\fldinst{HYPERLINK "http://www.worldinvisible.com/library/bookcat.htm"}}{\fldrslt{\ul\cf3 http://www.worldinvisible.com/library/bookcat.htm}}}\cf1\f0\fs16\par \fs22\par \cf2\b 01\cf1\b0 Abide in Christ\par \cf2\b 02\cf1\b0 The Spirit of Christ\par \cf2\b 03\cf1\b0 Absolute Surrender\par \cf2\b 04\cf1\b0 Humility\par \cf2\b 05\cf1\b0 The Power of the Blood of Jesus\par \cf2\b 06\cf1\b0 The Two Covenants\par \cf2\b 07\cf1 \b0 The Deeper Christian Life\par \cf2\b 08\cf1\b0 The Lord's Table\par \cf2\b 09\cf1\b0 The True Vine\par \cf2\b 10\cf1\b0 Thy Will Be Done\par \cf2\b 11\cf1\b0 Like Christ\par \cf2\b 12\cf1\b0 Working For God\par \cf2\b 13\cf1\b0 The School of Obedience\par \cf2\b 14\cf1\b0 Helps to Intercession\par \cf2\b 15\cf1\b0 Divine Healing\par \cf2\b 16\cf1\b0 The Secret Of The Cross\par \cf2\b 17\cf1\b0 The Master's Indwelling\par \cf2\b 18\cf1\b0 Daily Fellowship With God\par \cf2\b 19\cf1\b0 Be Perfect\par \cf2\b 20\cf1\b0 Why Do You Not Believe?\par \cf2\b 21 \cf1\b0 Waiting on God\par \cf2\b 22\cf1\b0 Money\par \cf2\b 23\cf1\b0 The Children For Christ\par \cf2\b 24\cf1\b0 The Holiest of All\par \par Sermons by Andrew Murray\par \lang1033\par ----------------------------\par Placed into E-Sword TOP format by David Cox, \cf0{\field{\*\fldinst{HYPERLINK "http://www.davidcox.com.mx"}}{\fldrslt{\ul\cf3 http://www.davidcox.com.mx}}}\cf1\f0\fs22 \par dcox@davidcox.com.mx. \par \lang2058\b\par } 6()rT-xH!wN(hGl+K!Y+8nR8rQ.)02.26 The Spirit and the Flesh2/#(02.27 The Spirit through Faith./#'02.28 Walking by the Spirit3, &02.29 The Spirit of Love3)%02.30 The Unity of the SpiritD2."$02.31 Filled with the Spirit7}-!#01.09 As your SanctificationB.w-!"01.08 As your Righteousness!r, !01.07 As your Wisdomq%m% 01.06 God Himself has united you to Him.!h9-01.05 As you came to Him, by FaithH0a3'01.04 As the Branch in the Vinep!^0$01.03 Trusting Him to keep you.!Y0$01.02 And you shall find Rest to your Souls(S<001.01 All you who have come to Him!N3'01.00 Preface(K01 Abide in ChristvI#02 The Spirit of ChristM9A(03 Absolute Surrender?&04 Humility <05 The Power of the Blood of Jesus@-3'06 The Two Covenants9%07.01 Daily fellowship with God&50$08 The Lord's Table2$09 The True Vine/!10 Thy Will be done.$11 Like Christ@-12 Working For God@-# 13 The School of Obedience@-+ 14 Helps to Intercession@-) 15 Divine Healing@ ," 16 The Secret Of The Cross@,+ 17 The Master's Indwelling@,+18 Daily Fellowship With God@,-!19 Be Perfect@,20 Why Do You Not Believe?@,+21 Waiting on God@,"22 Money@, 23 The Children For Christ@,+24 Thy Will Be Done@,$00 Index of Works Andrew Murray *0$LVAL M4\vZ=$}aF% sV7fH( sP.xY9 Nominee@  Nominator&@ Nominative@{\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } tLVALM4B!wX;X;rS5x]>cD* v9 NosopoeticV@ NosologyS@  Nosologistg@ Nosologicali@ Noslen@  Nosethril{\b NOSETHRIL}. [See Nostril.]8 Noseless'@{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;\red0\green128\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\b\f0\fs28 The Power of the Blood of Jesus \par \cf2\b0\i\fs24 by Andrew Murray\i0\fs22\par \par CHAPTER CONTENTS\par \par \cf3\b 05.01\cf2\b0 What the Scriptures teach about the Blood\par \cf3\b 05.02\cf2\b0 Redemption by blood\par \cf3\b 05.03\cf2\b0 Reconciliation through the blood\par \cf3\b 05.04\cf2\b0 Cleansing through the blood\par \cf3\b 05.05\cf2\b0 Sanctification through the blood\par \cf3\b 05.06\cf2\b0 Cleansed by the blood to serve the Living God\par \cf3\b 05.07\cf2\b0 Dwelling in "The Holiest" through the blood\par \cf3\b 05.08\cf2\b0 Life in the blood\par \cf3\b 05.09\cf2\b0 Victory through the blood\par \cf3\b 05.10\cf2\b0 Heavenly joy through the blood\par \par \par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } LVALnP3`D+jM. aE |^@"rU8kN1oNumerally5@nNumeral2@ mNum{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\b\f0\fs28 Thy Will Be Done\par \cf2\b0\fs22 by Andrew Murray\par \par PREFACE\par Chapter 1 -- THE WILL OF GOD, THE GLORY OF HEAVEN\par Chapter 2 -- DOING GOD'S WILL, THE WAY TO HEAVEN\par Chapter 3 -- DOING GOD'S WILL, OUR UNION WITH JESUS\par Chapter 4 -- DOING GOD'S WILL, OUR FOOD\par Chapter 5 -- THE WILL OF GOD, THE SALVATION OF THE PERISHING\par Chapter 6 -- NOT MINE OWN WILL\par Chapter 7 -- DOING THE WAY TO KNOWING\par Chapter 8 -- EVEN UNTO THE DEATH\par Chapter 9 -- LORD! WHAT WILT THOU?\par Chapter 10 -- THE MAN AFTER GOD'S OWN HEART\par Chapter 11 -- THE WILL OF THE LORD BE DONE\par Chapter 12 -- OF KNOWING GOD'S WILL\par Chapter 13 -- KNOWING AND NOT DOING\par Chapter 14 -- THE RENEWED MIND PROVING GOD'S WILL\par Chapter 15 -- ACCORDING TO THE WILL OF GOD\par Chapter 16 -- GOD WORKING OUT HIS OWN WILL\par Chapter 17 -- UNDERSTANDING THE WILL OF GOD\par Chapter 18 -- DOING THE WILL OF GOD FROM THE HEART\par Chapter 19 -- FILLED WITH THE KNOWLEDGE OF GOD'S WILL\par Chapter 20 -- STANDING PERFECT IN ALL THE WILL OF GOD\par Chapter 21 -- THE WILL OF GOD, YOUR SANCTIFICATION\par Chapter 22 -- UNCEASING THANKSGIVING THE WILL OF GOD\par Chapter 23 -- THE SALVATION OF ALL THE WILL OF GOD\par Chapter 24 -- LO, I COME TO DO THY WILL\par Chapter 25 -- DOING THE WILL OF GOD OBTAINS THE PROMISE\par Chapter 26 -- GOD HIMSELF WORKING HIS WILL IN US\par Chapter 27 -- SUFFERING ACCORDING TO THE WILL OF GOD\par Chapter 28 -- LIVING TO THE WILL OF GOD\par Chapter 29 -- DOING GOD'S WILL, THE SECRET OF ABIDING\par Chapter 30 -- PRAYING ACCORDING TO GOD'S WILL\par \par } LVAL 0{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\b\f0\fs28 The True Vine: Meditations for a Month on John 15:1-16\par \cf2\i\fs24 By Rev. Andrew Murray\b0\i0\fs22\par \par "The mystery which hath been hid from ages, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery...which is Christ in you, the hope of glory." -- Colossians 1:26,27\par \par \cf1\b\fs28 John 15\cf2\b0\fs22\par \cf1\b 09.00 \cf2\b0 Preface & Contents\b\par \cf1 09.01\cf2\b0 The vine v1\par \cf1\b 09.02\cf2\b0 The Husbandman v1\par \cf1\b 09.03\cf2\b0 The Branch v2\par \cf1\b 09.04\cf2\b0 The Fruit v2\par \cf1\b 09.05\cf2\b0 More Fruit v2\par \cf1\b 09.06\cf2\b0 The Cleansing v2 \par \cf1\b 09.07\cf2\b0 The pruning knife v3\par \cf1\b 09.08 \cf2\b0 Abide v4\par \cf1\b 09.09\cf2\b0 Except ye abide v4\par \cf1\b 09.10\cf2\b0 The Vine v5 \par \cf1\b 09.11\cf2\b0 Ye the branches v5\par \cf1\b 09.12\cf2\b0 Much Fruit v5\par \cf1\b 09.13\cf2\b0 You can do nothing v5\par \cf1\b 09.14\cf2\b0 Withered branches v6\par \cf1\b 09.15\cf2\b0 Whatsoever ye will v7\par \cf1\b 09.16\cf2\b0 If ye abide v7\par \cf1\b 09.17 \cf2\b0 The Father glorified v8\par \cf1\b 09.18\cf2\b0 True Disciples v8\par \cf1\b 09.19\cf2\b0 The wonderful love v9\par \cf1\b 09.20\cf2\b0 Abide in my love v9\par \cf1\b 09.21\cf2\b0 Obey and abide v10\par \cf1\b 09.22\cf2\b0 Ye, even as I v10\par \cf1\b 09.23\cf2\b0 Joy v11\par \cf1\b 09.24\cf2\b0 Love one another v12\par \cf1\b 09.25\cf2\b0 Even as I have loved you v12\par \cf1\b 09.26\cf2\b0 Christ's Friendship: Its origin v13\par \cf1\b 09.27\cf2\b0 Christ's Friendship: Its evidence v14 \par \cf1\b 09.28\cf2\b0 Christ's Friendship: Its intimacy v15\par \cf1\b 09.29\cf2\b0 Election v16\par \cf1\b 09.30\cf2\b0 Abiding fruit v16\par \cf1\b 09.31\cLVAL 1f2\b0 Prevailing prayer v16\par \par ONLY A BRANCH\par "I am the vine, ye are the branches."--John 15:5\par \par "Tis only a little Branch,\par A thing so fragile and weak,\par But that little Branch hath a message true\par To give, could it only speak.\par "I'm only a little Branch,\par I live by a life not mine,\par For the sap that flows through my tendrils small\par Is the life-blood of the Vine.\par "No power indeed have I\par The fruit of myself to bear,\par But since I'm part of the living Vine,\par Its fruitfulness I share.\par "Dost thou ask how I abide?\par How this life I can maintain?--\par I am bound to the Vine by life's strong band,\par And I only need remain.\par "Where first my life was given,\par In the spot where I am set,\par Upborne and upheld as the days go by,\par By the stem which bears me yet.\par "I fear not the days to come,\par I dwell not upon the past,\par As moment by moment I draw a life,\par Which for evermore shall last.\par "I bask in the sun's bright beams,\par Which with sweetness fills my fruit,\par Yet I own not the clusters hanging there,\par For they all come from the root."\par A life which is not my own,\par But another's life in me:\par This, this is the message the Branch would speak,\par A message to thee and me.\par Oh, struggle not to "abide,"\par Nor labor to "bring forth fruit,"\par But let Jesus unite thee to Himself,\par As the Vine Branch to the root.\par So simple, so deep, so strong\par That union with Him shall be:\par His life shall forever replace thine own,\par And His love shall flow through thee.\par For His Spirit's fruit is love,\par And love shall thy life become,\par And for evermore on His heart of love\par Thy spHLVALThF#lN0z[<bC$nP3oP3~`>&Overveil-@  %OvervailE@  $Overturning@ #Overturner4@ "Overturned*@!Overturnable?@ Overturn!@ Overture@ Overtrust8@Overtrip7@ Overtower'@Overtop@ Overtook"@ Overtly3@  Overtitle2@ Overtire=@ Overthwartnessv@OverthwartlyP@Overthwart@Overthrower>@Overthrow}@Overtax'@ OvertaskA@ Overtake@ Overt@   Overswell:@  Oversway;@   Oversupply:@  Overstrown.@  Overstrow/@Overstrew<irit shall have her home.\par Freda Hanbury\par \par MOODY PRESS\par CHICAGO\par Typed by: Kathy Sewell ksewell@gate.net\par August 7, 1997\par This book is in the public domain\par \par PREFACE\par \par I have felt drawn to try to write what young Christians might easily apprehend, as a help to them to take up that position in which the Christian life must be a success. It is as if there is not one of the principal temptations and failures of the Christian life that is not met here. The nearness, the all-sufficiency, the faithfulness of the Lord Jesus, the naturalness, the fruitfulness of a life of faith, are so revealed, that it is as if one could with confidence say, Let the parable enter into the heart, and all will be right.\par \par May the blessed Lord give the blessing. May He teach us to study the mystery of the Vine in the spirit of worship, waiting for God's own teaching. \par } LVAL 3{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;\red255\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 THE LORD\rquote S TABLE\par A Help to the Right Observance of the Holy Supper\par by Rev. Andrew Murray\par \par \b\fs28 Contents\par \cf2\fs22 08.00 Preface\cf1\b0\par \cf2\b 08.01 Part I \cf1\b0 The Week before the Supper\par I. Sabbath The Divine Invitation\par II. Monday The Preparation\par III. Tuesday The Host\par IV. Wednesday Self-Examination\par V. Thursday Confession of Sin\par VI. Friday Faith\par VII. Saturday Self-Surrender\par Saturday Evening--A Prayer for the Holy Spirit\par \par \cf2\b 08.02 Part II \cf1\b0 The Communion Sabbath\par Sabbath Morning An Exercise of Faith\par I. Take, Eat\par II. In Remembrance of Me\par III. My Blood\par IV. The New Covenant\par V. Unto Remission of Sins\par VI. For Many\par VII. For You\par VIII. One Body\par IX. The Cup of Blessing\par X. Till He Come\par Sabbath EveningThanksgiving\par \par \cf2\b 08.03 Part III \cf1\b0 The Week after the Supper\par I. Monday The Power of the Food\par II. Tuesday Sanctification\par III. Wednesday Obedience\par IV. Thursday Work\par V. Friday Fellowship with Jesus\par VI. Saturday The End\par \par \cf2\b PREFACE\par \cf1\b0\par On the use of this little volume I would fain say two things which lie upon my heart.\par \par The first is this: that the Christian who desires to make use of it must not be content merely to read and to understand the portion for the day, but must take time to meditate upon it and to appropriate it. I am convinced that one chief cause why some do not grow more in grace is that they do not take time to hold converse with the Lord in secret. Spiritual, divine truth does not thus become our possession at once. Although I understand what I read, although I consent heartily to LVAL 4it, although I receive it, it may speedily fade away and be forgotten, unless by private meditation I give it time to become fixed and rooted in me, to become united and identified with me. Christians, give yourselves, give your Lord time to transfer His heavenly thoughts to your inner, spiritual life. When you have read a portion, set yourselves in silence before God. Take time to remain before Him until He has made His word living and powerful in your souls. Then does it become the life and the power of your life.\par \par And this brings me to the second remark which I desire to make. It is this: that the Christian must take special care that he do not suffer himself to be led away from the Word of God by the many manuals which in our days are seeing the light. These books will have this result, whenever a man seeks his instruction only in what the writer has to say, he then becomes accustomed to take everything at second hand. These books can become a blessing to the reader only when they bring him always to that portion of God\rquote s Word which is treated of in order that he may meditate further upon it himself as from the mouth of God. Christians, there is in the Word of God an incredible power. The blessing which lies hid in it is inconceivable. See to it that when you have read a portion you always return to that passage of the Scriptures of which an explanation is given. Receive that not as the word of man, but, as it is in truth, the Word of God, which works mightily in those that believe. Hold fellowship with God through the Word. Take time to speak with Him about it, to give an answer to Him concerning it. Then shall you understand what the Lord Jesus says: The words which I speak unto you, they are spirit and life.\rdblquote Then shall Word and sacrament gloriously work together, to make you increase in prayer and in the life of God.\par \par That the Eternal God may bless this little volume also, to make His children learn His own Word, is the prayer of the author for all his LVALcC$t[@$g.|aC%vY> uX9eH* Pairing.@  Paired4@  Pair-royal>@ Pair @ Painture'@  Painting@ Painter@  Painted@ Painta@ Painstakingb@Painstaker(@Painless@@ PainimZ@ Painfulness@Painfully@Painful<@ PainW Pailmail{\b PAILMAIL}. [See Pallmall.]7 Pail-full7@Paigle@ Paid0@ Pagodite@  PagodA@ Paginal&@  PagilV@  Pageantyh@ Pageantx@ Page@ Paganizingl@Paganized)@Paganizex@ Paganism@ Pagan*@ Paean[@ Paduasoy3@ Padow-pipe1@Padnag {\b PAD'NAG}, n. An ambling nag.7 Padlock@  Padelion{\b PADELI'ON}, n. A plant.4 Paddock-stoolV@ Paddock-pipe6@ Paddock@ Paddler"@ Paddle-staff6@Paddle@ Padder0@ PadarF@ Pad@Pactitious9@Pactional(@PactionB@  Pact^@  Pacreaders.\par \par A. M.\par \par Copyright 1897\par Fleming H. Revell Company\par [Electronic Text Note: Scripture references in the original text were given with Roman numerals. Those have been converted to Arabic numbers in this electronic text.]\par } LVAL 6{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 I. DAILY FELLOWSHIP WITH GOD\par \par 1. The first and chief need of our Christian life is, Fellowship with God.\par \par The Divine life within us comes from God, and is entirely dependent upon Him. As I need every moment afresh the air to breathe, as the s sun every moment afresh sends down its light, so it is only in direct living communication with God that my soul can be strong.\par \par The manna of one day was corrupt when the next day came. I must every day have fresh grace from heaven, and I obtain it only in direct waiting upon God Himself. Begin each day by tarrying before God, and letting Him touch you. Take time to meet God.\par \par 2. To this end, let your first act in your devotion be a setting yourself still before God. In prayer, or worship, everything depends upon God taking the chief place. I must bow quietly before Him in humble faith and adoration, speaking thus within my heart: "God is. God is near. God is love, longing to communicate Himself to me. God the Almighty One, Who worketh all in all, is even now waiting to work in me, and make Himself known." Take time, till you know God is very near.\par \par 3. When you have given God His place of honor, glory, and power, take your place of deepest lowliness, and seek to be filled with the Spirit of humility. As a creature it is your blessedness to be nothing, that God may be all in you. As a sinner you are not worthy to look up to God; bow in self abasement. As a saint, let God's love overwhelm you, and bow you still lower down. Sink down before Him in humility, meekness, patience, and surrender to His goodness and mercy. He will exalt you. Oh! take time, to get very low before God.\par \par 4. Then accept and value your place in Christ Jesus. God delights in nothing but His beloved Son, and can be satisfied with nothing else in those wLVAL 7ho draw nigh to Him. Enter deep into God's holy presence in the boldness which the blood gives, and in the assurance that in Christ you are most well-pleasing. In Christ you are within the veil. You have access into the very heart and love of the Father. This is the great object of fellowship with God, that I may have more of God in my life, and that God may see Christ formed in me. Be silent before God and let Him bless you.\par \par 5. This Christ is a living Person. He loves you with a personal love, and He looks every day for the personal response of your love. Look into His face with trust, till His love really shines into your heart. Make His heart glad by telling Him that you do love Him. He offers Himself to you as a personal Saviour and Keeper from the power of sin. Do not ask, can I be kept from sinning, if I keep close to Him? but ask, can I be kept from sinning, if He always keeps close to me? and you see at once how safe it is to trust Him.\par \par 6. We have not only Christ's life in us as a power, and His presence with us as a person, but we have His likeness to be wrought into us. He is to be formed in us, so that His form or figure, His likeness, can be seen in us. Bow before God until you get some sense of the greatness and blessedness of the work to be carried on by God in you this day. Say to God, "Father, here am I for Thee to give as much in me of Christ's likeness as I can receive." And wait to hear Him say, "My child, I give thee as much of Christ as thy heart is open to receive." The God who revealed Jesus in the flesh and perfected Him, will reveal Him in thee and perfect thee in Him. The Father loves the Son, and delights to work out His image and likeness in thee. Count upon it that this blessed work will be done in thee as thou waitest on thy God, and holdest fellowship with Him.\par \par 7. The likeness to Christ consists chiefly in two things--the likeness of His death and resurrection, (Rom. 6:5). The death of Christ was the consummation of His humility and oLVAL 8bedience, the entire giving up of His life to God. In Him we are dead to sin. As we sink down in humility and dependence and entire surrender to God, the power of His death works in us, and we are made conformable to His death. And so we know Him in the power of His resurrection, in the victory over sin, and all the joy and power of the risen life. Therefore every morning, "present yourselves unto God as those that are alive from the dead." He will maintain the life He gave, and bestow the grace to live as risen ones.\par \par 8. All this can only be in the power of the Holy Spirit, who dwells in you. Count upon Him to glorify Christ in you. Count upon Christ to increase in you the inflowing of His Spirit. As you wait before God to realize His presence, remember that the Spirit is in you to reveal the things of God. Seek in God's presence to have the anointing of the Spirit of Christ so truly that your whole life may every moment be spiritual.\par \par 9. As you meditate on this wondrous salvation and seek full fellowship with the great and holy God, and wait on Him to reveal Christ in you, you will feel how needful the giving up of all is to receive Him. Seek grace to know what it means to live as wholly for God as Christ did. Only the Holy Spirit Himself can teach you what an entire yielding of the whole life to God can mean. Wait on God to show you in this what you do not know. Let every approach to God, and every request for fellowship with Him be accompanied by a new, very definite, and entire surrender to Him to work in you.\par \par 10. "By faith" must here, as through all Scripture, and all the spiritual life, be the keynote. As you tarry before God, let it be in a deep quiet faith in Him, the Invisible One, who is so near, so holy, so mighty, so loving. In a deep, restful faith too, that all the blessings and powers of the heavenly life are around you, and in you. Just yield yourself in the faith of a perfect trust to the Ever Blessed Holy Trinity to work out all God's purpose in yoLVALpO3cD*{Z;`@iK0vX:hJ, Pedicle@ 9 PedicelS@ 9 Pedestrious0@9Pedestrian@9Pedestrial<@9Pedestal@9 Pederero@9 Pederasty5@9Pederastic-@9Pederast5@9 Peddlingb@9 Peddle@ 8 Pedatifid@ 8Pedate@ 8 Pedarian@8 Pedantry@8 Pedantize]@8PedanticallyE@8Pedantic@8 Pedanti@8 PedaneousV@8Pedal-note.@8Pedal@8 PedagogyN@7 Pedagogue@7PedagogismG@7Pedagogic@7PedL@7Pecunious.@7Pecuniary@ 6PeculiarnessQ@ 6PeculiarlyY@6Peculiarize9@6Peculiarity@6Peculiary@7 Peculatorq@6Peculation@6Peculate @6 Pectoral@6 Pectinitec@6Pectinationc@6PectinateL@5Pectinal@5 Peckled%@5 Pecking@5 PeckerP@5 PeckedI@5 Peck@5 Pechblend @5Peccavir@5 PeccantA@4 Peccu. Begin each day thus in fellowship with God, and God will be all in all to you.\par \par * II. PRIVILEGE AND EXPERIENCE\par * III. CARNAL OR SPIRITUAL?\par * IV. OUT OF AND INTO\par * V. THE BLESSING SECURED\par * VI. THE PRESENCE OF CHRIST\par * VII. A WORD TO WORKERS\par \par CONSECRATION\par } LVAL :{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;\red0\green128\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\b\f0\fs28 THE TWO COVENANTS\cf2\b0\fs22\par \i\fs24 by Andrew Murray\i0\fs22\par \par CONTENTS\par INTRODUCTION\par \par \cf3\b 06.01\cf2\b0 Covenant God\par \cf3\b 06.02\cf2\b0 The two covenants: Their relation\par \cf3\b 06.03 \cf2\b0 The first covenant\par \cf3\b 06.04\cf2\b0 The new covenant\par \cf3\b 06.05\cf2\b0 The two covenants-in Christian experience\par \cf3\b 06.06\cf2\b0 The everlasting covenant\par \cf3\b 06.07\cf2\b0 The new covenant a ministration of the Spirit\par \cf3\b 06.08\cf2\b0 The two covenants the transition\par \cf3\b 06.09 \cf2\b0 The blood of the covenant\par \cf3\b 06.10\cf2\b0 Jesus, the mediator of the new covenant\par \cf3\b 06.11\cf2\b0 Jesus, the surety of the better covenant\par \cf3\b 06.12 \cf2\b0 The book of the covenant\par \cf3\b 06.13\cf2\b0 New covenant obedience\par \cf3\b 06.14\cf2\b0 The new covenant covenant of grace\par \cf3\b 06.15 \cf2\b0 The covenant of an everlasting priesthood\par \cf3\b 06.16\cf2\b0 The ministry of the new covenant\par \cf3\b 06.17 \cf2\b0 His holy covenant\par \cf3\b 06.18 \cf2\b0 Entering the covenant with all the heart\par \par INTRODUCTION\par \par It is often said that the great aim of the preacher ought to be to translate Scripture truth from its Jewish form into the language and the thought of the nineteenth century, and so to make it intelligible and acceptable to our ordinary Christians. It is to be feared that the experiment will do more harm than good. In the course of the translation the force of the original is lost. The scholar who trusts to translations will never become a master of the language he wants to learn. A race of Christians will be raised up, to whom the language of God's Word, and with that the God who spoke it, will be strange. In the Scripture wordsLVAL ; not a little of Scripture truth will be lost. For the true Christian life nothing is so healthful and invigorating as to have each man come and study for himself the very words in which the Holy Ghost has spoken.\par \par One of the words of Scripture, which is almost going out of fashion, is the word Covenant. There was a time when it was the keynote of the theology and the Christian life of strong and holy men. We know how deep in Scotland it entered into the national life and thought. It made mighty men, to whom God, and His promise and power were wonderfully real. It will be found still to bring strength and purpose to those who will take the trouble to bring all their life under control of the inspiring assurance that they are living in covenant with a God who has sworn faithfully to fulfil in them every promise He has given.\par \par This book is a humble attempt to show what exactly the blessings are that God has covenanted to bestow on us; what the assurance is the Covenant gives that they must, and can, and will be fulfilled; what the hold on God Himself is which it thus gives us; and what the conditions are for the full and continual experience of its blessings. I feel confident that if I can lead any to listen to what God has to say to them of His Covenant, and to deal with Him as a Covenant God, it will bring them strength and joy.\par \par Not long ago I received from one of my correspondents a letter with the following passage in it : "I think you will excuse and understand me when I say there is one further note of power I would like so much to have introduced into your next book on intercession. God Himself has, I know, been giving me some direct teaching this winter upon the place the New Covenant is to have in intercessory prayer . . . I know you believe in the Covenant, and the Covenant rights we have on account of it. Have you followed out your views of the Covenant as they bear upon this subject of intercession? Am I wrong in coming to the conclusion that we may come boLVAL$eF%gF$aC"{Z9qQ1rU5~dI-zPepastic@L yPeoplish{\b PEOPLISH}, a. Vulgar.2 xPeopling.@ L wPeopled8@ Lldly into God's presence, and not only ask, but claim a Covenant right through Christ Jesus to all the spiritual searching, and cleansing and knowledge, and power promised in the three great Covenant promises? If you would take the Covenant and speak of it as God could enable you to speak, I think that would be the quickest way the Lord could take to make His Church wake up to the power He has put into our hands in giving us a Covenant. I would be so glad if you would tell God's people that they have a Covenant." Though this letter was not the occasion of the writing of the book, and our Covenant rights have been considered in a far wider aspect than their relation to prayer, I am persuaded that nothing will help us more in our work of intercession, than the entrance for ourselves personally into what it means that we have a Covenant God.\par \par My one great desire has been to ask Christians whether they are really seeking to find out what exactly God wants them to be, and is willing to make them. It is only as they wait, "that the mind of the Lord may be showed them," that their faith can ever truly see, or accept, or enjoy what God calls " His salvation." As long as we expect God to do for us what we ask or think, we limit Him. When we believe that as high as the heavens are above the earth, His thoughts are above our thoughts, and wait On Him as God to do unto us according to His Word, as He means it, we shall be prepared to live the truly supernatural, heavenly life the Holy Spirit can work in us-the true Christ life.\par \par May God lead every reader into the secret of His presence, and " show him His Covenant."\par \par ANDREW MURRAY.\par WELLINGTON, SOUTH AFRICA,\par \par l November 1898.\par \par } LVAL ={\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;\red0\green128\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs28 Humility\par \cf2\i\fs22 By Andrew Murray\par \i0\par Table of Contents\par Preface\par \par \cf3\b 04.01\cf2\b0 The Glory of the Creature\par \cf3\b 04.02\cf2\b0 The Secret of Redemption\par \cf3\b 04.03\cf2\b0 In the Life of Jesus\par \cf3\b 04.04\cf2\b0 In the Teaching of Jesus\par \cf3\b 04.05\cf2\b0 In the Disciples of Jesus\par \cf3\b 04.06\cf2\b0 In Daily Life\par \cf3\b 04.07\cf2\b0 And Holiness\par \cf3\b 04.08\cf2\b0 And Sin\par \cf3\b 04.09\cf2\b0 And Faith\par \cf3\b 04.10\cf2\b0 And Death to Self\par \cf3\b 04.11\cf2\b0 And Happiness\par \cf3\b 04.12\cf2\b0 And Exaltation\par \par PREFACE\par \par There are three great motives that urge us to humility. It becomes me as a creature, as a sinner, as a saint. The first we see in the heavenly hosts, in unfallen man, in Jesus as Son of Man. The second appeals to us in our fallen state, and points out the only way through which we can return to our right place as creatures. In the third we have the mystery of grace, which teaches us that, as we lose ourselves in the overwhelming greatness of redeeming love, humility becomes to us the consummation of everlasting blessedness and adoration.\par \par In our ordinary religious teaching, the second aspect has been too exclusively put in the foreground, so that some have even gone to the extreme of saying that we must keep sinning if we are indeed to keep humble. Others again have thought that the strength of self-condemnation is the secret of humility. And the Christian life has suffered loss, where believers have not been distinctly guided to see that, even in our relation as creatures, nothing is more natural and beautiful and blessed than to be nothing, that God may be all; or where it has not been made clear that it is not sin that humblLVAL >es most, but grace, and that it is the soul, led through its sinfulness to be occupied with God in His wonderful glory as God, as Creator and Redeemer, that will truly take the lowest place before Him.\par \par In these meditations I have, for more than one reason, almost exclusively directed attention to the humility that becomes us as creatures. It is not only that the connection between humility and sin is so abundantly set forth in all our religious teaching, but because I believe that for the fullness of the Christian life it is indispensable that prominence be given to the other aspect. If Jesus is indeed to be our example in His lowliness, we need to understand the principles in which it was rooted, and in which we find the common ground on which we stand with Him, and in which our likeness to Him is to be attained. If we are indeed to be humble, not only before God but towards men, if humility is to be our joy, we must see that it is not only the mark of shame, because of sin, but, apart from all sin, a being clothed upon with the very beauty and blessedness of heaven and of Jesus. We shall see that just as Jesus found His glory in taking the form of a servant, so when He said to us, "Whosoever would be first among you, shall be your servant," He simply taught us the blessed truth that there is nothing so divine and heavenly as being the servant and helper of all. The faithful servant, who recognizes his position, finds a real pleasure in supplying the wants of the master or his guests. When we see that humility is something infinitely deeper than contrition, and accept it as our participation in the life of Jesus, we shall begin to learn that it is our true nobility, and that to prove it in being servants of all is the highest fulfillment of our destiny, as men created in the image of God.\par \par When I look back upon my own religious experience, or round upon the Church of Christ in the world, I stand amazed at the thought of how little humility is sought after as the distinguishinLVALu5u 'X eC$ oP1}^>iL,Porterly0@4 Porteress>@4Porterage@4Porter\@4 Portentous@4Portent@4 Portension:@4Portending#@4Portended>@4Portend@3 PortedY@2 Porte@1 Portcullised+@1PortcullisM@3Portative(@1PortassU@ 1 Portance6@ 1 Portal_@3 Portage@ 1 Portableness4@ 1Portable@3 Port-rope/@ 1Port-motea@1Port-manP@1 Port-holeW@1Port-fire@3Port-crayon#@1Port-bar@1 Port@2 Porringer@1Porridge-pot[@1Porridge=@1 Porret@@1 Porrection@0Porraceousr@0Porpite@0 Porphyry-shell@0Porphyryx@0 Porphyriticn@/Porphyraceous@/Porpess @0 Porousness@/Porous@/ PorosityV@/ Porkling{\b PORKLING}, n. A pig.1 Porketd the world such as we could not dare to hope. The Holy Spirit only demands vessels entirely set apart to Him. He will delight to manifest the glory of Christ our Lord.\par \par I commit each beloved fellow-believer to the teaching of the Holy Spirit. May we all, as we study His work, be partakers of the anointing which teacheth all things.\par \par ANDREW MURRAY.\par \par WELLINGTON, CAPE OF GOOD HOPE 15th August 1888.\par \par } LVAL J{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;\red0\green128\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\b\f0\fs28 ABIDE IN CHRIST \par \cf2\b0\i\fs24 By Andrew Murray\par \i0\fs22\par 01 TABLE OF CONTENTS\par 01.00 PREFACE\par 01.01 All you who have come to Him.--\cf3\ul Mat_11:28\cf2\ulnone\par 01.02 And you shall find Rest to your Souls.--\cf3\ul Mat_11:28-29\cf2\ulnone\par 01.03 Trusting Him to keep you.--\cf3\ul Phi_3:12\cf2\ulnone\par 01.04 As the Branch in the Vine.--\cf3\ul Joh_15:5\cf2\ulnone\par 01.05 As you came to Him, by Faith.--\cf3\ul Col_2:6-7\cf2\ulnone .\par 01.06 God Himself has united you to Him.--\cf3\ul 1Co_1:30\cf2\ulnone\par 01.07 As your Wisdom.-- \cf3\ul 1Co_1:30\cf2\ulnone\par 01.08 As your Righteousness-- \cf3\ul 1Co_1:30\cf2\ulnone\par 01.09 As your Sanctification.-- \cf3\ul 1Co_1:30\cf2\ulnone\par 01.10 As your Redemption.--\cf3\ul 1Co_1:30\cf2\ulnone\par 01.11 The Crucified One.--\cf3\ul Gal_2:20\cf2\ulnone\par 01.12 God Himself will stablish you in Him.--\cf3\ul 2Co_1:21\cf2\ulnone\par 01.13 Every Moment.--\cf3\ul Isa_27:2-3\cf2\ulnone\par 01.14 Day by Day.--\cf3\ul Exo_16:4\cf2\ulnone\par 01.15 At this Moment.--\cf3\ul 2Co_6:2\cf2\ulnone\par 01.16 Forsaking all for Him.--\cf3\ul Phi_3:8-9\cf2\ulnone\par 01.17 Through the Holy Spirit.--\cf3\ul 1Jo_2:27\cf2\ulnone\par 01.18 In Stillness of Soul.--\cf3\ul Isa_1:1\cf2\ulnone\par 01.19 In Affliction and Trial.--\cf3\ul Joh_15:2\cf2\ulnone\par 01.2o That you may bear much Fruit.--\cf3\ul Joh_15:5\cf2\ulnone , \cf3\ul Joh_15:8\cf2\ulnone\par 01.21 So will you have Power in Prayer.--\cf3\ul Joh_15:7\cf2\ulnone\par 01.22 And in His Love.--\cf3\ul Joh_15:9\cf2\ulnone\par 01.23 As Christ in the Father.--\cf3\ul Joh_15:9-10\cf2\ulnone\par 01.24 Obeying His Commandments.--\cf3\ul Joh_15:10\cf2\ulnone\par 01.25 That your joy may be full.--\cf3\ul Joh_15:11\cf2\ulnone\par 01.26 And in Love tjLVALvaB$rV7}]?jH& jL- jK* uR4UPotager-@P TPotagey@P SPotableness5@PRPotable@P QPot-valiantb@PPPot-hook@O OPot-companionk@Oo the Brethren.--\cf3\ul Joh_15:12\cf2\ulnone\par 01.27 That you may not sin.--\cf3\ul 1Jo_3:5-6\cf2\ulnone\par 01.28 As your Strength.--\cf3\ul Mat_28:18\cf2\ulnone\par 01.29 And not in Self.-- \cf3\ul Rom_7:18\cf2\ulnone\par 01.30 As the Surety of the Covenant.--\cf3\ul Heb_7:22\cf2\ulnone\par 01.31 The Glorified One.--\cf3\ul Col_1:1-4\cf2\ulnone\par \par JOHN 15:1-12\par \par 1 I am the true vine, and my Father is the husbandman 2 Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit 3 Now ye are clean through the word which I have spoken unto you 4 Abide in me, and I in you As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me 5 I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples 9 As the Father hath loved me, so have I loved you: continue ye in my love 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments and abide in his love 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full 12 This is my commandment, That ye love one another, as I have loved you.\par \par } LVAL L{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Abide in Christ\line PREFACE-- By Andrew Murray\par \par During the life of Jesus on earth, the word He chiefly used when speaking of the relations of the disciples to Himself was: "Follow me." When about to leave for heaven, He gave them a new word, in which their more intimate and spiritual union with Himself in glory should be expressed. That chosen word was: "Abide in me."\par \par It is to be feared that there are many earnest followers of Jesus from whom the meaning of this word, with the blessed experience it promises, is very much hidden. While trusting in their Saviour for pardon and for help, and seeking to some extent to obey Him, they have hardly realized to what closeness of union, to what intimacy of fellowship, to what wondrous oneness of life and interest, He invited them when He said, "Abide in me." This is not only an unspeakable loss to themselves, but the Church and the world suffer in what they lose.\par \par If we ask the reason why those who have indeed accepted the Saviour, and been made partakers of the renewing of the Holy Ghost, thus come short of the full salvation prepared for them, I am sure the answer will in very many cases be, that ignorance is the cause of the unbelief that fails of the inheritance. If, in our orthodox Churches, the abiding in Christ, the living union with Him, the experience of His daily and hourly presence and keeping, were preached with the same distinctness and urgency as His atonement and pardon through His blood, I am confident that many would be found to accept with gladness the invitation to such a life, and that its influence would be manifest in their experience of the purity and the power, the love and the joy, the fruit-bearing, and all the blessedness which the Saviour connected with the abiding in Him.\par \par It is with the desire to help those LVAL Mwho have not yet fully understood what the Saviour meant with His command, or who have feared that it was a life beyond their reach, that these meditations are now published. It is only by frequent repetition that a child learns its lessons. It is only by continuously fixing the mind for a time on some one of the lessons of faith, that the believer is gradually helped to take and thoroughly assimilate them. I have the hope that to some, especially young believers, it will be a help to come and for a month day after day spell over the precious words, "Abide in me," with the lessons connected with them in the parable of the Vine. Step by step we shall get to see how truly this promise-precept is meant for us, how surely grace is provided to enable us to obey it, how indispensable the experience of its blessing is to a healthy Christian life, and how unspeakable the blessings are that flow from it. As we listen, and meditate, and pray--as we surrender ourselves, and accept in faith the whole Jesus as He offers Himself to us in it--the Holy Spirit will make the word to be spirit and life; this word of Jesus, too, will become to us the power of God unto salvation, and through it will come the faith that grasps the long desired blessing.\par \par I pray earnestly that our gracious Lord may be pleased to bless this little book, to help those who seek to know Him fully, as He has already blessed it in its original issue in a different (the Dutch) language. I pray still more earnestly that He would, by whatever means, make the multitudes of His dear children who are still living divided lives, to see how He claims them wholly for Himself, and how the wholehearted surrender to abide in Him alone brings the joy unspeakable and full of glory. Oh, let each of us who has begun to taste the sweetness of this life, yield himself wholly to be a witness to the grace and power of our Lord to keep us united with Himself, and seek by word and walk to win others to follow Him fully. It is only in such fruitbearing thLVALrW;hI,^>bAvS.|Y7rP1 Preadamiteh@i Preacquainted.@i Preacquaintance=@h  PreachmentW@h Preachman,@h Preaching@h Preachership<@h Preacher@ h  PreachedJ@ h  Pat our own abiding can be maintained.\par \par In conclusion, I ask to be permitted to give one word of advice to my reader. It is this. It needs time to grow into Jesus the Vine: do not expect to abide in Him unless you will give Him that time. It is not enough to read God's Word, or meditations as here offered, and when we think we have hold of the thoughts, and have asked God for His blessing, to go out in the hope that the blessing will abide. No, it needs day by day time with Jesus and with God. We all know the need of time for our meals each day--every workman claims his hour for dinner; the hurried eating of so much food is not enough. If we are to live through Jesus, we must feed on Him (John 6:57); we must thoroughly take in and assimilate that heavenly food the Father has given us in His life. Therefore, my brother, who would learn to abide in Jesus, take time each day, ere you read, and while you read, and after you read, to put yourself into living contact with the living Jesus, to yield yourself distinctly and consciously to His blessed influence; so will you give Him the opportunity of taking hold of you, of drawing you up and keeping you safe in His almighty life.\par \par And now, to all God's children whom He allows me the privilege of pointing to the Heavenly Vine, I offer my fraternal love and salutations, with the prayer that to each one of them may be given the rich and full experience of the blessedness of abiding in Christ. And may the grace of Jesus, and the love of God, and the fellowship of the Holy Spirit, be their daily portion. Amen.\par \par } LVAL O{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Chapter 1-- ALL YOU WHO HAVE COME TO HIM\par \par "Come unto me."--MATT.11:28\par \par "Abide in me."--JOHN 15:4\par \par IT IS to you who have heard and hearkened to the call, "Come unto me," that this new invitation comes, "Abide in me." The message comes from the same loving Saviour. You doubtless have never repented having come at His call. You experienced that His word was truth; all His promises He fulfilled; He made you partakers of the blessings and the joy of His love. Was not His welcome most hearty, His pardon full and free, His love most sweet and precious? You more than once, at your first coming to Him, had reason to say, "The half was not told me."\par \par And yet you have had to complain of disappointment: as time went on, your expectations were not realized. The blessings you once enjoyed were lost; the love and joy of your first meeting with your Saviour, instead of deepening, have become faint and feeble. And often you have wondered what the reason could be, that with such a Saviour, so mighty and so loving, your experience of salvation should not have been a fuller one.\par \par The answer is very simple. You wandered from Him. The blessings He bestows are all connected with His "Come to ME," and are only to be enjoyed in close fellowship with Himself. You either did not fully understand, or did not rightly remember, that the call meant, "Come to me to stay with me." And yet this was in very deed His object and purpose when first He called you to Himself. It was not to refresh you for a few short hours after your conversion with the joy of His love and deliverance, and then to send you forth to wander in sadness and sin. He had destined you to something better than a short-lived blessedness, to be enjoyed only in times of special earnestness and prayer, and then to pass away, as you had tLVAL Po return to those duties in which far the greater part of life has to be spent. No, indeed; He had prepared for you an abiding dwelling with Himself, where your whole life and every moment of it might be spent, where the work of your daily life might be done, and where all the while you might be enjoying unbroken communion with Himself. It was even this He meant when to that first word, "Come to me," He added this, "Abide in me." As earnest and faithful, as loving and tender, as the compassion that breathed in that blessed "Come," was the grace that added this no less blessed "Abide." As mighty as the attraction with which that first word drew you, were the bonds with which this second, had you but listened to it, would have kept you. And as great as were the blessings with which that coming was rewarded, so large, yea, and much greater, were the treasures to which that abiding would have given you access.\par \par And observe especially, it was not that He said, "Come to me and abide with me," but, "Abide in me." The intercourse was not only to be unbroken, but most intimate and complete. He opened His arms, to press you to His bosom; He opened His heart, to welcome you there; He opened up all His divine fulness of life and love, and offered to take you up into its fellowship, to make you wholly one with Himself. There was a depth of meaning you cannot yet realize in His words: "Abide IN ME."\par \par And with no less earnestness than He had cried, "Come to me," did He plead, had you but noticed it, "Abide in me." By every motive that had induced you to come, did He beseech you to abide. Was it the fear of sin and its curse that first drew you? the pardon you received on first coming could, with all the blessings flowing from it, only be confirmed and fully enjoyed on abiding in Him. Was it the longing to know and enjoy the Infinite Love that was calling you? the first coming gave but single drops to taste--'tis only the abiding that can really satisfy the thirsty soul, and give to drink of tLVAL Qhe rivers of pleasure that are at His right hand. Was it the weary longing to be made free from the bondage of sin, to become pure and holy, and so to find rest, the rest of God for the soul? this too can only be realized as you abide in Him--only abiding in Jesus gives rest in Him. Or if it was the hope of an inheritance in glory, and an everlasting home in the presence of the Infinite One: the true preparation for this,as well as its blessed foretaste in this life, are granted only to those who abide in Him. In very truth, there is nothing that moved you to come, that does not plead with thousandfold greater force: "Abide in Him." You did well to come; you do better to abide. Who would, after seeking the King's palace, be content to stand in the door, when he is invited in to dwell in the King's presence, and share with Him in all the glory of His royal life? Oh, let us enter in and abide, and enjoy to the full all the rich supply His wondrous love hath prepared for us!\par \par And yet I fear that there are many who have indeed come to Jesus, and who yet have mournfully to confess that they know but little of this blessed abiding in Him. With some the reason is, that they never fully understood that this was the meaning of the Saviour's call. With others, that though they heard the word, they did not know that such a life of abiding fellowship was possible, and indeed within their reach. Others will say that, though they did believe that such a life was possible, and seek after it, they have never yet succeeded discovering the secret of its attainment. And others, again, alas! will confess that it is their own unfaithfulness that has kept them from the enjoyment of the blessing. When the Saviour would have kept them, they were not found ready to stay; they were not prepared to give up everything, and always, only, wholly to abide in Jesus.\par \par To all such I come now in the name of Jesus, their Redeemer and mine, with the blessed message: "Abide in me." In His name I invite them to comeLVAL R, and for a season meditate with me daily on its meaning, its lessons, its claims, and its promises. I know how many, and, to the young believer, how difficult, the questions are which suggest themselves in connection with it. There is especially the question, with its various aspects, to the possibility, in the midst of wearying work and continual distraction, of keeping up, or rather being kept in, the abiding communion. I do not undertake to remove all difficulties; this Jesus Christ Himself alone must do by His Holy Spirit. But what I would fain by the grace of God be permitted to do is, to repeat day by day the Master's blessed command, "Abide in me," until it enter the heart and find a place there, no more to be forgotten or neglected. I would fain that in the light of Holy Scripture we should Meditate on its meaning, until the understanding, that gate to the heart, opens to apprehend something of what it offers and expects. So we shall discover the means of its attainment, and learn to know what keeps us from it, and what can help us to it. So we shall feel its claims, and be compelled to acknowledge that there can be no true allegiance to our King without simply and heartily accepting this one, too, of His commands. So we shall gaze on its blessedness, until desire be inflamed, and the will with all its energies be roused to claim and possess the unspeakable blessing.\par \par Come, my brethren, and let us day by day set ourselves at His feet, and meditate on this word of His, with an eye fixed on Him alone. Let us set ourselves in quiet trust before Him, waiting to hear His holy voice--the still small voice that is mightier than the storm that rends the rocks--breathing its quickening spirit within us, as He speaks: "Abide in me." The soul that truly hears Jesus Himself speak the word, receives with the word the power to accept and to hold the blessing He offers.\par \par And it may please Thee, blessed Saviour, indeed, to speak to us; let each of us hear Thy blessed voice. May the feLVALnO0hK+ iI&g-nL( oR4oP3 #Proem@  #Productivenessa@#Productive@#Production@#Productile4@ #Product@ #ProducingD@ #Produciblenessb@ #Producible@ #Producibility;@ #Producer9@ "ProducentS@"Producement-@"Produced>@ "Produce@ "Prodrome<@ "Proditory,@"Proditorious@"Proditor0@ "Prodition@"Prodigy@ "Prodigiousnessp@"Prodigiously@"Prodigious@"Prodigally@"ProdigalizeF@"Prodigality@"Prodigal@ "Procuring@"Procuress{\b PROCU'RESS}, n. A bawd.5"Procurerx@ "Procurement@"ProcuredF@  "Procure@ "Procuratory-@ "Procuratorship4@ "ProcuratorialQ@ "ProcuratorE@ "Procuration{@"ProcuracyO@"ProcurableF@"Procumbent @"ProctorshipK@"ProctoricalG@"Proctorage-@"Proctor@ "ProcreatorD@"Procreativeness2eling of our deep need, and the faith of Thy wondrous love, combined with the sight of the wonderfully blessed life Thou art waiting to bestow upon us, constrain us to listen and to obey, as often as Thou speakest: "Abide in me." Let day by day the answer from our heart be clearer and fuller: "Blessed Saviour, I do abide in Thee. "\par \par } LVAL T{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Chapter 2-- AND YOU SHALL FIND REST TO YOUR SOULS\par \par "Come unto me, and I will give you rest. Take my yoke upon you, and learn of me; and ye shall find rest to your souls -MATT.11:28-29\par \par REST for the soul: Such was the first promise with which the Saviour sought to win the heavy-laden sinner. Simple though it appears, the promise is indeed as large and comprehensive as can be found. Rest for the soul--does it not imply deliverance from every fear, the supply of every want, the fulfilment of every desire? And now nothing less than this is the prize with which the Saviour woos back the wandering one--who is mourning that the rest has not been so abiding or so full as it had hoped--to come back and abide in Him. Nothing but this was the reason that the rest has either not been found, or, if found, has been disturbed or lost again: you did not abide with, you did not abide in Him.\par \par Have you ever noticed how, in the original invitation of the Saviour to come to Him, the promise of rest was repeated twice, with such a variation in the conditions as might have suggested that abiding rest could only be found in abiding nearness. First the Saviour says, "Come unto me, and I will give you rest"; the very moment you come, and believe, I will give you rest--the rest of pardon and acceptance--the rest in my love. But we know that all that God bestows needs time to become fully our own; it must be held fast, and appropriated, and assimilated into our inmost being; without this not even Christ's giving can make it our very own, in full experience and enjoyment. And so the Saviour repeats His promise, in words which clearly speak not so much of the initial rest with which He welcomes the weary one who comes, but of the deeper and personally appropriated rest of the soul that abides with Him. He now not onlyLVAL U says, "Come unto me," but "Take my yoke upon you and learn of me"; become my scholars, yield ourselves to my training, submit in all things to my will, let your whole life be one with mine--in other words, Abide in me. And then He adds, not only, "I will give," but "ye shall find rest to your souls." The rest He gave at coming will become something you have really found and made your very own--the deeper the abiding rest which comes from longer acquaintance and closer fellowship, from entire surrender and deeper sympathy. "Take my yoke, and learn of me," "Abide in me"--this is the path to abiding rest.\par \par Do not these words of the Saviour discover what you have perhaps often sought in vain to know, how it is that the rest you at times enjoy is so often lost. It must have been this: you had not understood how entire surrender to Jesus is the secret of perfect rest. Giving up one's whole life to Him, for Him alone to rule and order it; taking up His yoke, and submitting to be led and taught, to learn of Him; abiding in Him, to be and do only what He wills--these are the conditions of discipleship without which there can be no thought of maintaining the rest that was bestowed on first coming to Christ. The rest is in Christ, and not something He gives apart from Himself, and so it is only in having Him that the rest can really be kept and enjoyed.\par \par It is because so many a young believer fails to lay hold of this truth that the rest so speedily passes away. With some it is that they really did not know; they were never taught how Jesus claims the undivided allegiance of the whole heart and life; how there is not a spot in the whole of life over which He does not wish to reign; how in the very least things His disciples must only seek to please Him. They did not know how entire the consecration was that Jesus claimed. With others, who had some idea of what a very holy life a Christian ought to lead, the mistake was a different one: they could not believe such a life to be a possible LVAL Vattainment. Taking, and bearing, and never for a moment laying aside the yoke of Jesus, appeared to them to require such a strain of effort, and such an amount of goodness, as to be altogether beyond their reach. The very idea of always, all the day, abiding in Jesus, was too high--something they might attain to after a life of holiness and growth, but certainly not what a feeble beginner was to start with. They did not know how, when Jesus said, "My yoke is easy," He spoke the truth; how just the yoke gives the rest, because the moment the soul yields itself to obey, the Lord Himself gives the strength and joy to do it. They did not notice how, when He said, "Learn of me," He added, "I am meek and lowly in heart," to assure them that His gentleness would meet their every need, and bear them as a mother bears her feeble child. Oh, they did not know that when He said, "Abide in me," He only asked the surrender to Himself, His almighty love would hold them fast, and keep and bless them. And so, as some had erred from the want of full consecration, so these failed because they did not fully trust. These two, consecration and faith, are the essential elements of the Christian life--the giving up all to Jesus, the receiving all from Jesus. They are implied in each other; they are united in the one word--surrender. A full surrender is to obey as well as to trust, to trust as well as to obey.\par \par With such misunderstanding at the outset, it is no wonder that the disciple life was not one of such joy or strength as had been hoped. In some things you were led into sin without knowing it, because you had not learned how wholly Jesus wanted to rule you, and how you could not keep right for a moment unless you had Him very near you. In other things you knew what sin was, but had not the power to conquer, because you did not know or believe how entirely Jesus would take charge of you to keep and to help you. Either way, it was not long before the bright joy of your first love was lost, and your path, inLVAL Wstead of being like the path of the just, shining more and more unto the perfect day, became like Israel's wandering in the desert--ever on the way, never very far, and yet always coming short of the promised rest. Weary soul, since so many years driven to and fro like the panting hart, O come and learn this day the lesson that there is a spot where safety and victory, where peace and rest, are always sure, and that that spot is always open to thee--the heart of Jesus.\par \par But, alas! I hear someone say, it is just this abiding in Jesus, always bearing His yoke, to learn of Him, that is so difficult, and the very effort to attain to this often disturbs the rest even more than sin or the world. What a mistake to speak thus, and yet how often the words are heard! Does it weary the traveller to rest in the house or on the bed where he seeks repose from his fatigue? Or is it a labour to a little child to rest in its mother's arms? Is it not the house that keeps the traveller within its shelter? do not the arms of the mother sustain and keep the little one? And so it is with Jesus. The soul has but to yield itself to Him, to be still and rest in the confidence that His love has undertaken, and that His faithfulness will perform, the work of keeping it safe in the shelter of His bosom. Oh, it is because the blessing is so great that our little hearts cannot rise to apprehend it; it is as if we cannot believe that Christ, the Almighty One, will in very deed teach and keep us all the day. And yet this is just what He has promised, for without this He cannot really give us rest. It is as our heart takes in this truth that, when He says, "Abide in me," "Learn of me," He really means it, and that it is His own work to keep us abiding when we yield ourselves to Him, that we shall venture to cast ourselves into the arms of His love, and abandon ourselves to His blessed keeping. It is not the yoke, but resistance to the yoke, that makes the difficulty; the whole-hearted surrender to Jesus, as at once our LVAL XMaster and our Keeper, finds and secures the rest.\par \par Come, my brother, and let us this very day commence to accept the word of Jesus in all simplicity. It is a distinct command this: "Take my yoke, and learn of me, " "Abide in me. " A command has to be obeyed. The obedient scholar asks no questions about possibilities or results; he accepts every order in the confidence that his teacher has provided for all that is needed. The power and the perseverance to abide in the rest, and the blessing in abiding--it belongs to the Saviour to see to this; 'tis mine to obey, 'tis His to provide. Let us this day in immediate obedience accept the command, and answer boldly, "Saviour, I abide in Thee. At Thy bidding I take Thy yoke; I undertake the duty without delay; I abide in Thee." Let each consciousness of failure only give new urgency to the command, and teach us to listen more earnestly than ever till the Spirit again give us to hear the voice of Jesus saying, with a love and authority that inspire both hope and obedience, "Child, abide in me." That word, listened to as coming from Himself, will be an end of all doubting--a divine promise of what shall surely be granted. And with ever-increasing simplicity its meaning will be interpreted. Abiding in Jesus is nothing but the giving up of oneself to be ruled and taught and led, and so resting in the arms of Everlasting Love.\par \par Blessed rest! the fruit and the foretaste and the fellowship of God's own rest! found of them who thus come to Jesus to abide in Him. It is the peace of God, the great calm of the eternal world, that passeth all understanding, and that keeps the heart and mind. With this grace secured, we have strength for every duty, courage for every struggle, a blessing in every cross, and the joy of life eternal in death itself.\par \par O my Saviour! if ever my heart should doubt or fear again, as if the blessing were too great to expect, or too high to attain, let me hear Thy voice to quicken my faith and obedience: "Abide inLVALvU4~_@"qV6iO3rK1fJ,uS4S&Putridy@u R&Putrescible`@uQ&Putrescent@nP&Putrescence@nO&PutrefyR@u N&Putrefied'@ nM&Putrefactive@ nL&Putrefaction @ nK&Putredinous@ nJ&Putlog;@ n I&Putidness'@nH&Putid]@n G&Putative{@n F&PutanismB@n E&Putagef@n D&Put-off9@n C&Put(oB&PustulousA@nA&Pustule@n @&Pustulate^@n?&Pussy@l >&Pussinessm@l=&Puss`@l <&Pusillanimousness;@ k";&Pusillanimously1@ k :&PusillanimousE@l9&Pusillanimity@l8&PushpinE@ k 7&Pushing@ k 6&Pusher(@ k 5&Pushed(@k 4&Pushm 3&Pusi@k2&Purview@l 1&Purveyor @k 0&Purveyance@k/&Purvey@k .&PurulentO@k -&Purulence|@k,&Purtenance@k+&Pursy0@k *&PursuivantD@i)&PursuitO@j (&Pursuingm@ i '&Pursuerg@ i &&Pursued;@ i %&Pursue7@j $&Pursuant@ i #&Pursuance@ i"&PursuableX@i!&Purslain-tree@@i &Purslain@i &Pursiness5@i&Purser@i &Pursenetc@i &PursedO@i &Purse-proudW@i&Purse-prideX@i&Purse/@ h & me"; "Take my yoke upon you, and learn of me; ye shall find rest to your souls."\par \par \par } LVAL Z{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Chapter 3--TRUSTING HIM TO KEEP YOU\par \par "I follow after, if that I may apprehend that for which I also am apprehended of Christ Jesus."--PHIL.3:12\par \par MORE than one admits that it is a sacred duty and a blessed privilege to abide in Christ, but shrinks back continually before the question: Is it possible, a life of unbroken fellowship with the Saviour? Eminent Christians, to whom special opportunities of cultivating this grace have been granted, may attain to it; for the large majority of disciples, whose life, by a divine appointment, is so fully occupied with the affairs of this life, it can scarce be expected. The more they hear of this life, the deeper their sense of its glory and blessedness, and there is nothing they would not sacrifice to be made partakers of it. But they are too weak, too unfaithful--they never can attain to it.\par \par Dear souls! how little they know that the abiding in Christ is just meant for the weak, and so beautifully suited to their feebleness. It is not the doing of some great thing, and does not demand that we first lead a very holy and devoted life. No, it is simply weakness entrusting itself to a Mighty One to be kept--the unfaithful one casting self on One who is altogether trustworthy and true. Abiding in Him is not a work that we have to do as the condition for enjoying His salvation, but a consenting to let Him do all for us, and in us, and through us. It is a work He does for us--the fruit and the power of His redeeming love. Our part is simply to yield, to trust, and to wait for what He has engaged to perform.\par \par It is this quiet expectation and confidence, resting on the word of Christ that in Him there is an abiding place prepared, which is so sadly wanting among Christians. They scarce take the time or the trouble to realize that when He says "AbideLVAL [ IN ME," He offers Himself, the Keeper of Israel that slumbers not nor sleeps, with all His power and love, as the living home of the soul, where the mighty influences of His grace will be stronger to keep than all their feebleness to lead astray. The idea they have of grace is this--that their conversion and pardon are God's work, but that now, in gratitude to God, it is their work to live as Christians, and follow Jesus. There is always the thought of a work that has to be done, and even though they pray for help, still the work is theirs. They fail continually, and become hopeless; and the despondency only increases the helplessness. No, wandering one; as it was Jesus who drew you when He spake "Come," so it is Jesus who keeps you when He says "Abide." The grace to come and the grace to abide are alike from Him alone. That word Come, heard, meditated on, accepted, was the cord of love that drew you nigh; that word Abide is even so the band with which He holds you fast and binds you to Himself. Let the soul but take time to listen to the voice of Jesus. "In me," He says, "is thy place--in my almighty arms. It is I who love thee so, who speak Abide in me; surely thou canst trust me." The voice of Jesus entering and dwelling in the soul cannot but call for the response: "Yes, Saviour, in Thee I can, I will abide."\par \par Abide in me: These words are no law of Moses, demanding from the sinful what they cannot perform. They are the command of love, which is ever only a promise in a different shape. Think of this until all feeling of burden and fear and despair pass away, and the first thought that comes as you hear of abiding in Jesus be one of bright and joyous hope: it is for me, I know I shall enjoy it. You are not under the law, with its inexorable Do, but under grace, with its blessed Believe what Christ will do for you. And if the question be asked, "But surely there is something for us to do?" the answer is, "Our doing and working are but the fruit of Christ's work in us." It is when the LVAL \soul becomes utterly passive, looking and resting on what Christ is to do, that its energies are stirred to their highest activity, and that we work most effectually because we know that He works in us. It is as we see in that word IN ME the mighty energies of love reaching out after us to have us and to hold us, that all the strength of our will is roused to abide in Him.\par \par This connection between Christ's work and our work is beautifully expressed in the words of Paul: "I follow after, if that I may apprehend that whereunto I also am apprehended of Christ Jesus." It was because he knew that the mighty and the faithful One had grasped him with the glorious purpose of making him one with Himself, that he did his utmost to grasp the glorious prize. The faith, the experience, the full assurance, "Christ hath apprehended me," gave him the courage and the strength to press on and apprehend that whereunto he was apprehended. Each new insight of the great end for which Christ had apprehended and was holding him, roused him afresh to aim at nothing less.\par \par Paul's expression, and its application to the Christian life, can be best understood if we think of a father helping his child to mount the side of some steep precipice. The father stands above, and has taken the son by the hand to help him on. He points him to the spot on which he will help him to plant his feet, as he leaps upward. The leap would be too high and dangerous for the child alone; but the father's hand is his trust, and he leaps to get hold of the point for which his father has taken hold of him. It is the father's strength that secures him and lifts him up, and so urges him to use his utmost strength.\par \par Such is the relation between Christ and you, O weak and trembling believer! Fix first your eyes on the whereunto for which He has apprehended you. It is nothing less than a life of abiding, unbroken fellowship with Himself to which He is seeking to lift you up. All that you have already received--pardon and peacLVAL ]e, the Spirit and His grace--are but preliminary to this. And all that you see promised to you in the future--holiness and fruitfulness and glory everlasting--are but its natural outcome. Union with Himself, and so with the Father, is His highest object. Fix your eye on this, and gaze until it stand out before you clear and unmistakeable: Christ's aim is to have me abiding in Him.\par \par And then let the second thought enter your heart: Unto this I am apprehended of Christ. His almighty power hath laid hold on me, and offers now to lift me up to where He would have me. Fix your eyes on Christ. Gaze on the love that beams in those eyes, and that asks whether you cannot trust Him, who sought and found and brought you nigh, now to keep you. Gaze on that arm of power, and say whether you have reason to be assured that He is indeed able to keep you abiding in Him.\par \par And as you think of the spot whither He points--the blessed whereunto for which He apprehended you--and keep your gaze fixed on Himself, holding you and waiting to lift you up, O say, could you not this very day take the upward step, and rise to enter upon this blessed life of abiding in Christ? Yes, begin at once, and say, "O my Jesus, if Thou biddest me, and if Thou engagest to lift and keep me there, I will venture. Trembling, but trusting, I will say: Jesus, I do abide in Thee. "\par \par My beloved fellow-believer, go, and take time alone with Jesus, and say this to Him. I dare not speak to you about abiding in Him for the mere sake of calling forth a pleasing religious sentiment. God's truth must at once be acted on. O yield yourself this very day to the blessed Saviour in the surrender of the one thing He asks of you: give up yourself to abide in Him. He Himself will work it in you. You can trust Him to keep you trusting and abiding.\par \par And if ever doubts again arise, or the bitter experience of failure tempt you to despair, just remember where Paul found His strength: "I am apprehended of Jesus Christ." In thaLVALpS8b( y]B%pP2{Y5jN-xZ<|'Questioner:@{'Questionedc@z'QuestionaryK@y'Questionableness^@!x'Questionable@w'Question@ v'Questant1@ u'Questv@ t'Query@ s'QuerulousnessW@r'Querulously0@q'Querulous@p'Querry(@  o'Querquedule]@ n'QuerpoO@  m'Quern@  l'Querl@  k'Querkened8@j'Querk{\b QUERK}. [See Quirk.]. i'QueristS@ h'QuerimoniousnessI@!g'Querimoniously7@f'Querimoniousp@e'Querent@ d'QuereleD@ c'QuercitronV@b'Quenchlessh@a'QuenchingD@`'Quencher1@ _'Quenched5@ ^'Quenchable:@]'Quench@ \'Queme {\b QUEME}, v.t. To please. Obs.6 ['Quelque-chose@@ Z'Quelling;@  Y'Queller.@  X'Quelled-@  W'Quell^@  V'Queint%@ U'Queest1@ T'QueernessZ@S'Queerly1@ R'Queer7@ t assurance you have a fountain of strength. From that you can look up to the whereunto on which He has set His heart, and set yours there too. From that you gather confidence that the good work He hath begun He will also perform. And in that confidence you will gather courage, day by day, afresh to say, " `I follow on, that I may also apprehend that for which I am apprehended of Christ Jesus.' It is because Jesus has taken hold of me, and because Jesus keeps me, that I dare to say: Saviour, I abide in Thee. "\par \par } LVAL _{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Chapter 4 - AS THE BRANCH IN THE VINE\par \par "I am the vine, ye are the branches."-JOHN 15:5\par \par IT WAS in connection with the parable of the Vine that our Lord first used the expression, "Abide in me." That parable, so simple, and yet so rich in its teaching, gives us the best and most complete illustration of the meaning of our Lord's command, and the union to which He invites us.\par \par The parable teaches us the nature of that union. The connection between the vine and the branch is a living one. No external, temporary union will suffice; no work of man can effect it: the branch, whether an original or an engrafted one, is such only by the Creator's own work, in virtue of which the life, the sap, the fatness, and the fruitfulness of the vine communicate themselves to the branch. And just so it is with the believer too. His union with his Lord is no work of human wisdom or human will, but an act of God, by which the closest and most complete life-union is effected between the Son of God and the sinner. "God hath sent forth the Spirit of His Son into your hearts." The same Spirit which dwelt and still dwells in the Son, becomes the life of the believer; in the unity of that one Spirit, and the fellowship of the same life which is in Christ, he is one with Him. As between the vine and branch, it is a life-union that makes them one.\par \par The parable teaches us the completeness of the union. So close is the union between the vine and the branch, that each is nothing without the other, that each is wholly and only for the other.\par \par Without the vine the branch can do nothing. To the vine it owes its right of place in the vineyard, its life and its fruitfulness. And so the Lord says, "Without me ye can do nothing." The believer can each day be pleasing to God only in that which he does through LVAL #the power of Christ dwelling in him. The daily inflowing of the life-sap of the Holy Spirit is his only power to bring forth fruit. He lives alone in Him and is for each moment dependent on Him alone.\par \par Without the branch the vine can also do nothing. A vine without branches can bear no fruit. No less indispensable than the vine to the branch, is the branch to the vine. Such is the wonderful condescension of the grace of Jesus, that just as His people are dependent on Him, He has made Himself dependent on them. Without His disciples He cannot dispense His blessing to the world; He cannot offer sinners the grapes of the heavenly Canaan. Marvel not! It is His own appointment; and this is the high honour to which He has called His redeemed ones, that as indispensable as He is to them in heaven, that from Him their fruit may be found, so indispensable are they to Him on earth, that through them His fruit may be found. Believers, meditate on this, until your soul bows to worship in presence of the mystery of the perfect union between Christ and the believer.\par \par There is more: as neither vine nor branch is anything without the other, so is neither anything except for the other.\par \par All the vine possesses belongs to the branches. The vine does not gather from the soil its fatness and its sweetness for itself--all it has is at the disposal of the branches. As it is the parent, so it is the servant of the branches. And Jesus, to whom we owe our life, how completely does He give Himself for us and to us: "The glory Thou gavest me, I have given them"; "He that believeth in me, the works that I do shall he do also; and greater works shall he do." All His fullness and all His riches are for thee, O believer; for the vine does not live for itself, keeps nothing for itself, but exists only for the branches. All that Jesus is in heaven, He is for us: He has no interest there separate from ours; as our representative He stands before the Father.\par \par And all the branch possesses belon@LVALLiL/mR8cG, lK* sV8nQ4nT94)Ravener.@ 3)Ravened*@ 2)Raven@ 1)RavelingD@ 0)Ravelin@  /)RaveledB@  .)Ravel@ -)Rave)@ ,)Ravaging9@  +)RavagerE@ *)Ravaged/@ ))Ravage@ ()Raunch{\b RAUNCH}. [See Wrench.]1 ')Raught.@ &)Raucous.@ %)Raucity@ $)Rattling@ #)Rattlesnake-weed8@!")Rattlesnake-roote@!!)Rattlesnake@ )Rattle-headed/@)Rattle@ )Rattinet7@ )Ratteen:@ )Ratsbaned@ )Ratsbane<@ )RatoonV@ )Ratlin@ )RationalnessM@)Rationally|@)Rationality@)Rationalist\@)Rationale@)Rational@ )RationX@ )Ratiocinative@)Ratiocination@)Ratiocinate`@)RatioJ@  )Rating@  )RatifyingJ@ )Ratify@  )Ratifier:@  )Ratified6@  )Ratification@ )Rathoffite@ )Rather7@ )RathB@ ee, blessed Lord Jesus.\par \par O Saviour, how unspeakable is Thy love! "Such knowledge is too wonderful for me: it is high, I cannot attain unto it." I can only yield myself to Thy love with the prayer that, day by day, Thou wouldest unfold to me somewhat of its precious mysteries, and so encourage and strengthen Thy loving disciple to do what his heart longs to do indeed--ever, only, wholly to abide in Thee.\par \par } LVAL b{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Chapter 5--AS YOU CAME TO HIM, BY FAITH\par \par "As ye have received Christ Jesus the Lord, so walk ye in Him: rooted and built up in Him, and stablished in the faith, abounding therein. "COL.2:6-7\par \par IN THESE words the apostle teaches us the weighty lesson, that it is not only by faith that we first come to Christ and are united to Him, but that it is by faith that we are to be rooted and established in our union with Christ. Not less essential than for the commencement, is faith for the progress of the spiritual life. Abiding in Jesus can only be by faith.\par \par There are earnest Christians who do not understand this; or, if they admit it in theory, they fail to realize its application in practice. They are very zealous for a free gospel, with our first acceptance of Christ, and justification by faith alone. But after this they think everything depends on our diligence and faithfulness. While they firmly grasp the truth, "The sinner shall be justified by faith," they have hardly found a place in their scheme for the larger truth, "The just shall live by faith." They have never understood what a perfect Saviour Jesus is, and how He will each day do for the sinner just as much as He did the first day when he came to Him. They know not that the life of grace is always and only a life of faith, and that in the relationship to Jesus the one daily and unceasing duty of the disciple is to believe, because believing is the one channel through which divine grace and strength flow out into the heart of man. The old nature of the believer remains evil and sinful to the last; it is only as he daily comes, all empty and helpless, to his Saviour to receive of His life and strength, that he can bring forth the fruits of righteousness to the glory of God. Therefore it is: "As ye have received Christ Jesus the Lord, sLVAL co walk ye in Him: rooted in Him, and stablished in the faith, abounding therein." As you came to Jesus, so abide in Him, by faith.\par \par And if you would know how faith is to be exercised in thus abiding in Jesus, to be rooted more deeply and firmly in Him, you have only to look back to the time when first you received Him. You remember well what obstacles at that time there appeared to be in the way of your believing. There was first your vileness and guilt: it appeared impossible that the promise of pardon and love could be for such a sinner. Then there was the sense of weakness and death: you felt not the power for the surrender and the trust to which you were called. And then there was the future: you dared not undertake to be a disciple of Jesus while you felt so sure that you could not remain standing, but would speedily again be unfaithful and fall. These difficulties were like mountains in your way. And how were they removed? Simply by the word of God. That word, as it were, compelled you to believe that, notwithstanding guilt in the past, and weakness in the present, and unfaithfulness in the future, the promise was sure that Jesus would accept and save you. On that word you ventured to come, and were not deceived: you found that Jesus did indeed accept and save.\par \par Apply this, your experience in coming to Jesus, to the abiding in Him. Now, as then, the temptations to keep you from believing are many. When you think of your sins since you became a disciple, your heart is cast down with shame, and it looks as if it were too much to expect that Jesus should indeed receive you into perfect intimacy and the full enjoyment of His holy love. When you think how utterly, in times past, you have failed in keeping the most sacred vows, the consciousness of present weakness makes you tremble at the very idea of answering the Saviour's command with the promise, "Lord, from henceforth I will abide in Thee. " And when you set before yourself the life of love and joy, of holiness and fruitfLVAL dulness, which in the future are to flow from abiding in Him, it is as if it only serves to make you still more hopeless: you, at least, can never attain to it. You know yourself too well. It is no use expecting it, only to be disappointed; a life fully and wholly abiding in Jesus is not for you.\par \par Oh that you would learn a lesson from the time of your first coming to the Saviour! Remember, dear soul, how you then were led, contrary to all that your experience, and your feelings, and even your sober judgment said, to take Jesus at His word, and how you were not disappointed. He did receive you, and pardon you; He did love you, and save you--you know it. And if He did this for you when you were an enemy and a stranger, what think you, now that you are His own, will He not much more fulfil His promise? Oh that you would come and begin simply to listen to His word, and to ask only the one question: Does He really mean that I should abide in Him? The answer His word gives is so simple and so sure: By His almighty grace you now are in Him; that same almighty grace will indeed enable you to abide in Him. By faith you became partakers of the initial grace; by that same faith you can enjoy the continuous grace of abiding in Him.\par \par And if you ask what exactly it is that you now have to believe that you may abide in Him, the answer is not difficult. Believe first of all what He says: "I am the Vine." The safety and the fruitfulness of the branch depend upon the strength of the vine. Think not so much of yourself as a branch, nor of the abiding as your duty, until you have first had your soul filled with the faith of what Christ as the Vine is. He really will be to you all that a vine can be--holding you fast, nourishing you, and making Himself every moment responsible for your growth and your fruit. Take time to know, set yourself heartily to believe: My Vine, on whom I can depend for all I need, is Christ. A large, strong vine bears the feeble branch, and holds it more than the branch holdLVAL es the vine. Ask the Father by the Holy Ghost to reveal to you what a glorious, loving, mighty Christ this is, in whom you have your place and your life; it is the faith in what Christ is, more than anything else, that will keep you abiding in Him. A soul filled with large thoughts of the Vine will be a strong branch, and will abide confidently in Him. Be much occupied with Jesus, and believe much in Him, as the True Vine.\par \par And then, when Faith can well say, "He is my Vine," let it further say, "I am His branch, I am in Him." I speak to those who say they are Christ's disciples, and on them I cannot too earnestly press the importance of exercising their faith in saying, "I am in Him." It makes the abiding so simple. If I realize clearly as I meditate: Now I am in Him, I see at once that there is nothing wanting but just my consent to be what He has made me, to remain where He has placed me. I am in Christ: This simple thought, carefully, prayerfully, believingly uttered, removes all difficulty as if there were some great attainment to be reached. No, I am in Christ, my blessed Saviour. His love has prepared a home for me with Himself, when He says, "Abide in my love"; and His power has undertaken to keep the door, and to keep me in, if I will but consent. I am in Christ: I have now but to say, "Saviour, I bless Thee for this wondrous grace. I consent; I yield myself to Thy gracious keeping; I do abide in Thee."\par \par It is astonishing how such a faith will work out all that is further implied in abiding in Christ. There is in the Christian life great need of watchfulness and of prayer, of self-denial and of striving, of obedience and of diligence. But "all things are possible to him that believeth." "This is the victory that overcometh, even our faith." It is the faith that continually closes its eyes to the weakness of the creature, and finds its joy in the sufficiency of an Almighty Saviour, that makes the soul strong and glad. It gives itself up to be led by the Holy Spirit into aLVAL fn ever deeper appreciation of that wonderful Saviour whom God hath given us--the Infinite Immanuel. It follows the leading of the Spirit from page to page of the blessed Word, with the one desire to take each revelation of what Jesus is and what He promises as its nourishment and its life. In accordance with the promise, "If that which ye have heard from the beginning abide in you, ye shall also abide in the Father and the Son," it lives by every word that proceedeth out of the mouth of God. And so it makes the soul strong with the strength of God, to be and to do all that is needed for abiding in Christ.\par \par Believer, you would abide in Christ: only believe. Believe always; believe now. Bow even now before your Lord, and say to Him in childlike faith, that because He is your Vine, and you are His branch, you will this day abide in Him.\par \par NOTE\par \par " `I am the True Vine.' He who offers us the privilege of an actual union with Himself is the great I AM, the almighty God, who upholds all things by the word of His power. And this almighty God reveals Himself as our perfect Saviour, even to the unimaginable extent of seeking to renew our fallen natures by grafting them into His own Divine nature.\par \par "To realize the glorious Deity of Him whose call sounds forth to longing hearts with such exceeding sweetness, is no small step towards gaining the full privilege to which we are invited. But longing is by itself of no use; still less can there be any profit in reading of the blessed results to be gained from a close and personal union with our Lord, if we believe that union to be practically beyond our reach. His words are meant to be a living, an eternal, precious reality. And this they can never become unless we are sure that we may reasonably expect their accomplishment. But what could make the accomplishment of such an idea possible--what could make it reasonable to suppose that we poor, weak, selfish creatures, full of sin and full of failures, might be saved out of the LVAL gcorruption of our nature and made partakers of the holiness of our Lord--except the fact, the marvellous, unalterable fact, that He who proposes to us so great a transformation is Himself the everlasting God, as able as He is willing to fulfil His own word. In meditating, therefore, upon these utterances of Christ, containing as they do the very essence of His teaching, the very concentration of His love, let us, at the outset, put away all tendency to doubt. Let us not allow ourselves so much as to question whether such erring disciples as we are can be enabled to attain the holiness to which we are called through a close and intimate union with our Lord. If there be any impossibility, any falling short of the proposed blessedness, it will arise from the lack of earnest desire on our part. There is no lack in any respect on His part who puts forth the invitation; with GOD there can be no shortcoming in the fulfilment of His promise."--The Life of Fellowship; Meditations on John 15:1,11 by A. M. James.\par \par It is perhaps necessary to say, for the sake of young or doubting Christians, that there is something more necessary than the effort to exercise faith in each separate promise that is brought under our notice. What is of even greater importance is the cultivation of a trustful disposition towards God, the habit of always thinking of Him, of His ways and His works, with bright confiding hopefulness. In such soil alone can the individual promises strike root and grow up. In a little work published by the Tract Society, Encouragements to Faith, by James Kimball, there will be found many most suggestive and helpful thoughts, all pleading for the right God has to claim that He shall be trusted. The Christian's Secret of a Happy Life is another little work that has been a great help to many. Its bright and buoyant tone, its loving and unceasing repetition of the keynote--we may indeed depend on Jesus to do all He has said, and more than we can think --has breathed hope and joy into many a heartHLVALTxU1mK1sS0fD&kM- kJ+ cB!0-Reinterrogatee@h/-Reintegrate@g.-Reinsuring?@g--Reinsured<@g,-Reinsure@g +-Reinsurance$@g*-ReinstatingQ@g)-ReinstatementO@ g(-ReinstatedB@ g'-Reinstate@ g&-Reinstallment-@ g%-Reinstalling*@ g$-Reinstalled&@g#-ReinstallG@g"-Reinspiring(@g!-Reinspired%@g -Reinspire8@g-Reinspection;@g-ReinspectH@g-Reinsertion)@g-Reinserting(@g-Reinserted%@f-Reinsert>@f -Reins@f -Reinquire/@f-Reinlistment`@f-Reinlisting'@f-Reinlisted$@f-Reinlistd@f -Reinless=@f -Reinhabiting2@f-Reinhabited'@ f-Reinhabit9@ f-Reingratiating.@ f-Reingratiated-@ f -Reingratiate@ f -Reinforcing-@f -Reinforcementm@f -Reinforced6@f -Reinforce@f-Reinfectious2@f-Reinfecting(@f-Reinfected%@f-Reinfect5@f -Reindeer@f -Rein7@e -Reimprinting)@e-Reimprinted'@e-Reimprint9@e,Reimpression7@ e,Reimpressing*@ e,Reimpressed'@ e,Reimpress8@ e,Reimpregnating.@ e that was almost ready to despair of ever getting on. In Frances Havergal's Kept for the Master's Use, there is the same healthful, hope-inspiring tone.\par \par } LVAL i{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Chapter 6--GOD HIMSELF HAS UNITED YOU TO HIM\par \par "OF GOD ARE YE IN CHRIST JESUS, who was made unto us wisdom from God, both righteousness and sanctification, and redemption."--I COR.1:30 (R.V. marg.).\par \par "My Father is the husbandman."--JOHN 15:1\par \par "Ye ARE in Christ Jesus." The believers at Corinth were still feeble and carnal, only babes in Christ. And yet Paul wants them, at the outset of his teaching, to know distinctly that they are in Christ Jesus. The whole Christian life depends on the clear consciousness of our position in Christ. Most essential to the abiding in Christ is the daily renewal of our faith's assurance, "I am in Christ Jesus." All fruitful preaching to believers must take this as its startingpoint: "Ye are in Christ Jesus."\par \par But the apostle has an additional thought, of almost greater importance: "OF GOD are ye in Christ Jesus." He would have us not only remember our union to Christ, but specially that it is not our own doing, but the work of God Himself. As the Holy Spirit teaches us to realize this, we shall see what a source of assurance and strength it must become to us. If it is of God alone that I am in Christ, then God Himself, the Infinite One, becomes my security for all I can need or wish in seeking to abide in Christ.\par \par Let me try to understand what it means, this wonderful "OF GOD in Christ." In becoming partakers of the union with Christ, there is a work God does and a work we have to do. God does His work by moving us to do our work. The work of God is hidden and silent; what we do is something distinct and tangible. Conversion and faith, prayer and obedience, are conscious acts of which we can give a clear account; while the spiritual quickening and strengthening that come from above are secret and beyond the reach of human sight. And so it cLVAL jomes that when the believer tries to say, "I am in Christ Jesus," he looks more to the work he did, than to that wondrous secret work of God by which he was united to Christ. Nor can it well be otherwise at the commencement of the Christian course. "I know that I have believed," is a valid testimony. But it is of great consequence that the mind should be led to see that at the back of our turning, and believing, and accepting of Christ, there was God's almighty power doing its work--inspiring our will, taking possession of us, and carrying out its own purpose of love in planting us into Christ Jesus. As the believer enters into this, the divine side of the work of salvation, he will learn to praise and to worship with new exultation, and to rejoice more than ever in the divineness of that salvation he has been made partaker of. At each step he reviews, the song will come, "This is the Lord's doing"--Divine Omnipotence working out what Eternal Love had devised. "OF GOD I am in Christ Jesus."\par \par The words will lead him even further and higher, even to the depths of eternity. "Whom He hath predestinated, them He also called." The calling in time is the manifestation of the purpose in eternity. Ere the world was, God had fixed the eye of His sovereign love on you in the election of grace, and chosen you in Christ. That you know yourself to be in Christ, is the stepping-stone by which you rise to understand in its full meaning the word, "OF GOD I am in Christ Jesus." With the prophet, your language will be, "The Lord hath appeared of old unto me: yea, I have loved thee with an everlasting love, therefore with loving-kindness have I drawn thee." And you will recognise your own salvation as a part of that "mystery of His will, according to the good pleasure of His will which He purposed in Himself," and join with the whole body of believers in Christ as these say, "In whom we also have obtained an inheritance, being predestinated according to the purpose of Him who worketh all things after the coLVAL kunsel of His own will." Nothing will more exalt free grace, and make man bow very low before it, than this knowledge of the mystery "OF GOD in Christ."\par \par It is easy to see what a mighty influence it must exert on the believer who seeks to abide in Christ. What a sure standing-ground it gives him, as he rests his right to Christ and all His fulness on nothing less than the Father's own purpose and work! We have thought of Christ as the Vine, and the believer as the branch; let us not forget that other precious word, "My Father is the husbandman." The Saviour said, "Every plant which my heavenly Father hath not planted, shall be rooted up"; but every branch grafted by Him in the True Vine, shall never be plucked out of His hand. As it was the Father to whom Christ owed all He was, and in whom He had all His strength and His life as the Vine, so to the Father the believer owes his place and his security in Christ. The same love and delight with which the Father watched over the beloved Son Himself, watch over every member of His body, every one who is in Christ Jesus.\par \par What confident trust this faith inspires--not only as to the being kept in safety to the end, but specially as to the being able to fulfil in every point the object for which I have been united to Christ. The branch is as much in the charge and keeping of the husbandman as the vine; his honour as much concerned in the wellbeing and growth of the branch as of the vine. The God who chose Christ to be Vine fitted Him thoroughly for the work He had as Vine to perform. The God who has chosen me and planted me in Christ, has thereby engaged to secure, if I will but let Him, by yielding myself to Him, that I in every way be worthy of Jesus Christ. Oh that I did but fully realize this! What confidence and urgency it would give to my prayer to the God and Father of Jesus Christ! How it would quicken the sense of dependence, and make me see that praying without ceasing is indeed the one need of my life--an unceasing waiting, mLVAL loment by moment, on the God who has united me to Christ, to perfect His own divine work, to work in me both to will and to do of His good pleasure.\par \par And what a motive this would be for the highest activity in the maintenance of a fruitful branch-life! Motives are mighty powers; it is of infinite importance to have them high and clear. Here surely is the highest: "You are God's workmanship, created in Christ Jesus unto good works": grafted by Him into Christ, unto the bringing forth of much fruit. Whatever God creates is exquisitely suited to its end. He created the sun to give light: how perfectly it does its work! He created the eye to see: how beautifully it fulfils its object! He created the new man unto good works: how admirably it is fitted for its purpose.\par \par OF GOD I am in Christ: created anew, made a branch of the Vine, fitted for fruit-bearing. Would to God that believers would cease looking most at their old nature, and complaining of their weakness, as if God called them to what they were unfitted for! Would that they would believingly and joyfully accept the wondrous revelation of how God, in uniting them to Christ, has made Himself chargeable for their spiritual growth and fruitfulness! How all sickly hesitancy and sloth would disappear, and under the influence of this mighty motive--the faith in the faithfulness of Him of whom they are in Christ--their whole nature would rise to accept and fulfil their glorious destiny!\par \par O my soul! yield yourself to the mighty influence of this word: "OF GOD ye are in Christ Jesus." It is the same GOD OF WHOM Christ is made all that He is for us, OF WHOM we also are in Christ, and will most surely be made what we must be to Him. Take time to meditate and to worship, until the light that comes from the throne of God has shone into you, and you have seen your union to Christ as indeed the work of His almighty Father. Take time, day after day, and let, in your whole religious life, with all it has of claims and duties, of neeLVALiJ.{Z9hI* gJ, sU6y[>"jK./Resignedj@  /Resignation@/ResignK@ /ResiegeE@ /Residuum@ /Residue?@ /Residuary1@/Residual3@ /ResidingF@ /Resider8@ /Residentiaryv@/Resident@ /Residence!@/Reside@ /Resiant`@ /Resiance8@ /Reshipping&@/Reshipped#@/Reshipment@/Reship@  /Resettling2@ /Resettlement@ /Resettled.@ /Resettle@ /ResetU@ /Reservoir@/Reservinga@/Reserver%@ /Reservedness@/Reservedly@/Reserved@ /ReserveK /ReservatoryS@/Reservative)@/Reservation`@/Resentment@/ResentiveU@/Resentingly@/Resenting3@/ResentfulE@/Resenter@ /Resented>@ /Resent@ /Resendj@ /ResemblingC@/Resembled'@ds and wishes, God be everything. See Jesus, as He speaks to you, "Abide in me," pointing upward and saying, "My FATHER IS THE HUSBANDMAN. Of Him you are in me, through Him you abide in me, and to Him and to His glory shall be the fruit you bear." And let your answer be, Amen, Lord! So be it. From eternity Christ and I were ordained for each other; inseparably we belong to each other: it is God's will; I shall abide in Christ. It is of God I am in Christ Jesus.\par \par } LVAL n{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Chapter 7--AS YOUR WISDOM\par \par "Of God are ye in Christ Jesus, who was made unto us WISDOM from God, both righteousness and sanctification, and redemption."--I COR. 1:30 (R.V. marg.).\par \par JESUS CHRIST is not only Priest to purchase, and King to secure, but also Prophet to reveal to us the salvation which God hath prepared for them that love Him. Just as at the creation the light was first called into existence, that in it all God's other works might have their life and beauty, so in our text wisdom is mentioned first as the treasury in which are to be found the three precious gifts that follow. The life is the light of man; it is in revealing to us, and making us behold the glory of God in His own face, that Christ makes us partakers of eternal life. It was by the tree of knowledge that sin came; it is through the knowledge that Christ gives that salvation comes. He is made of God unto us wisdom. In Him are hid all the treasures of wisdom and knowledge.\par \par And of God you are in Him, and have but to abide in Him, to be made partaker of these treasures of wisdom. In Him you are, and in Him the wisdom is; dwelling in Him, you dwell in the very fountain of all light; abiding in Him, you have Christ the wisdom of God leading your whole spiritual life, and ready to communicate, in the form of knowledge, just as much as is needful for you to know. Christ is made unto us wisdom: you are in Christ.\par \par It is this connection between what Christ has been made of God to us, and how we have it only as also being in Him, that we must learn to understand better. We shall thus see that the blessings prepared for us in Christ cannot be obtained as special gifts in answer to prayer apart from the abiding in Him. The answer to each prayer must come in the closer union and the deeper abiding in Him; in Him, theLVAL o unspeakable gift, all other gifts are treasured up, the gift of wisdom and knowledge too.\par \par How often have you longed for wisdom and spiritual understanding that you might know God better, whom to know is life eternal! Abide in Jesus: your life in Him will lead you to that fellowship with God in which the only true knowledge of God is to be had. His love, His power, His infinite glory will, as you abide in Jesus, be so revealed as it hath not entered into the heart of man to conceive. You may not be able to grasp it with the understanding, or to express it in words; but the knowledge which is deeper than thoughts or words will be given--the knowing of God which comes of being known of Him. "We preach Christ crucified unto them which are called, Christ the power of God, and the wisdom of God."\par \par Or you would fain count all things but loss for the excellency of the knowledge of Jesus Christ your Lord. Abide in Jesus, and be found in Him. You shall know Him in the power of His resurrection and the fellowship of His sufferings. Following Him, you shall not walk in darkness, but have the light of life. It is only when God shines into the heart, and Christ Jesus dwells there, that the light of the knowledge of God in the face of Christ can be seen.\par \par Or would you understand his blessed work, as He wrought it on earth, or works it from heaven by His Spirit? Would you know how Christ can become our righteousness, and our sanctification, and redemption? It is just as bringing, and revealing, and communicating these that He is made unto us wisdom from God. There are a thousand questions that at times come up, and the attempt to answer them becomes a weariness and a burden. It is because you have forgotten you are in Christ, whom God has made to be your wisdom. Let it be your first care to abide in Him in undivided fervent devotion of heart; when the heart and the life are right, rooted in Christ, knowledge will come in such measure as Christ's own wisdom sees meet. And without suLVAL pch abiding in Christ the knowledge does not really profit, but is often most hurtful. The soul satisfies itself with thoughts which are but the forms and images of truth, without receiving the truth itself in its power. God's way is ever first to give us, even though it be but as a seed, the thing itself, the life and the power, and then the knowledge. Man seeks the knowledge first, and often, alas! never gets beyond it. God gives us Christ, and in Him hid the treasures of wisdom and knowledge. O let us be content to possess Christ, to dwell in Him, to make Him our life, and only in a deeper searching into Him, to search and find the knowledge we desire. Such knowledge is life indeed.\par \par Therefore, believer, abide in Jesus as your wisdom, and expect from Him most confidently whatever teaching you may need for a life to the glory of the Father. In all that concerns your spiritual life, abide in Jesus as your wisdom. The life you have in Christ is a thing of infinite sacredness, far too high and holy for you to know how to act it out. It is He alone who can guide you, as by a secret spiritual instinct, to know what is becoming your dignity as a child of God, what will help and what will hinder your inner life, and specially your abiding in Him. Do not think of it as a mystery or a difficulty you must solve. Whatever questions come up as to the possibility of abiding perfectly and uninterruptedly in Him, and of really obtaining all the blessing that comes from it, always remember: He knows, all is perfectly clear to Him, and He is my wisdom. Just as much as you need to know and are capable of apprehending, will be communicated, if you only trust Him. Never think of the riches of wisdom and knowledge hid in Jesus as treasures without a key, or of your way as a path without a light. Jesus your wisdom is guiding you in the right way, even when you do not see it.\par \par In all your intercourse with the blessed Word, remember the same truth: abide in Jesus, your wisdom. Study much to know the LVAL qwritten Word; but study more to know the living Word, in whom you are of God. Jesus, the wisdom of God, is only known by a life of implicit confidence and obedience. The words He speaks are spirit and life to those who live in Him. Therefore, each time you read, or hear, or meditate upon the Word, be careful to take up your true position. Realize first your oneness with Him who is the wisdom of God; know yourself to be under His direct and special training; go to the Word abiding in Him, the very fountain of divine light--in His light you shall see light.\par \par In all your daily life, its ways and its work, abide in Jesus as your wisdom. Your body and your daily life share in the great salvation: in Christ, the wisdom of God, provision has been made for their guidance too. Your body is His temple, your daily life the sphere for glorifying Him: it is to Him a matter of deep interest that all your earthly concerns should be guided aright. Only trust His sympathy, believe His love, and wait for His guidance--it will be given. Abiding in Him, the mind will be calmed and freed from passion, the judgment cleared and strengthened, the light of heaven will shine on earthly things, and your prayer for wisdom, like Solomon's, will be fulfilled above what you ask or think.\par \par And so, especially in any work you do for God, abide in Jesus as your wisdom. "We are created in Christ Jesus unto good works, which God hath before ordained that we should walk in them"; let all fear or doubt lest we should not know exactly what these works are, be put far away. In Christ we are created for them: He will show us what they are, and how to do them. Cultivate the habit of rejoicing in the assurance that the divine wisdom is guiding you, even where you do not yet see the way.\par \par All that you can wish to know is perfectly clear to Him. As Man, as Mediator, He has access to the counsels of Deity, to the secrets of Providence, in your interest, and on your behalf. If you will but trust Him fully, and abid?LVALKrX:dG( z])dG&sU6dF$pV:2Rondure2@ D 2Rondle:@ D 2Rompu@E 2RompishnessV@ D2Rompish7@ D 2RompingD@D 2Rompee@D 2Romp3@D 2Romist{\b RO'MIST}, n. A papist.1 2Romish@D 2Romepenny@D2Romanzovite@D2Romanticnessg@D2Romantically/@D2e in Him entirely, you can be confident of having unerring guidance.\par \par Yes, abide in Jesus as your wisdom. Seek to maintain the spirit of waiting and dependence, that always seeks to learn, and will not move but as the heavenly light leads on. Withdraw yourself from all needless distraction, close your ears to the voices of the world, and be as a docile learner, ever listening for the heavenly wisdom the Master has to teach. Surrender all your own wisdom; seek a deep conviction of the utter blindness of the natural understanding in the things of God; and both as to what you have to believe and have to do, wait for Jesus to teach and to guide. Remember that the teaching and guidance come not from without: it is by His life in us that the divine wisdom does His work. Retire frequently with Him into the inner chamber of the heart, where the gentle voice of the Spirit is only heard if all be still. Hold fast with unshaken confidence, even in the midst of darkness and apparent desertion, His own assurance that He is the light and the leader of His own. And live, above all, day by day in the blessed truth that, as He Himself, the living Christ Jesus, is your wisdom, your first and last care must ever be this alone--to abide in Him. Abiding in Him, His wisdom will come to you as the spontaneous outflowing of a life rooted in Him. I am, I abide in Christ, who was made unto us wisdom from God; wisdom will be given me.\par \par } LVAL s{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Chapter 8--AS YOUR RIGHTEOUSNESS\par \par "Of God are ye in Christ Jesus, who was made unto us wisdom from God, both RIGHTEOUSNESS and sanctification, and redemption."-I Cor.1:30 (R.V. marg.).\par \par THE first of the great blessings which Christ our wisdom reveals to us as prepared in Himself, is --righteousness. It is not difficult to see why this must be first.\par \par There can be no real prosperity or progress in a nation, a home, or a soul, unless there be peace. As not even a machine can do its work unless it be in rest, secured on a good foundation, quietness and assurance are indispensable to our moral and spiritual well-being. Sin had disturbed all our relations; we were out of harmony with ourselves, with men, and with God. The first requirement of a salvation that should really bring blessedness to us was peace. And peace can only come with right. Where everything is as God would have it, in God's order and in harmony with His will, there alone can peace reign. Jesus Christ came to restore peace on earth, and peace in the soul, by restoring righteousness. Because He is Melchizedek, King of righteousness, He reigns as King of Salem, King of peace (Heb.7:2). He so fulfils the promise the prophets held out: "A king shall reign in righteousness: and the work of righteousness shall be peace, and the effect of righteousness, quietness and assurance for ever" (Isa.32:1,17). Christ is made of God unto us righteousness; of God we are in Him as our righteousness; we are made the righteousness of God in Him. Let us try to understand what this means.\par \par When first the sinner is led to trust in Christ for salvation, he, as a rule, looks more to His work than His person.\par \par As he looks at the Cross, and Christ suffering there, the Righteous One for the unrighteous, he sees in that atoning death thLVAL te only but sufficient foundation for his faith in God's pardoning mercy. The substitution, and the curse-bearing, and the atonement of Christ dying in the stead of sinners, are what give him peace. And as he understands how the righteousness which Christ brings becomes his very own, and how, in the strength of that, he is counted righteous before God, he feels that he has what he needs to restore him to God's favour: "Being justified by faith, we have peace with God." He seeks to wear this robe of righteousness in the ever renewed faith in the glorious gift of righteousness which has been bestowed upon him.\par \par But as time goes on, and he seeks to grow in the Christian life, new needs arise. He wants to understand more fully how it is that God can thus justify the ungodly on the strength of the righteousness of another. He finds the answer in the wonderful teaching of Scripture as to the true union of the believer with Christ as the second Adam. He sees that it is because Christ had made Himself one with His people, and they were one with Him; that it was in perfect accordance with all law in the kingdom of nature and of heaven, that each member of the body should have the full benefit of the doing and the suffering as of the life of the head. And so he is led to feel that it can only be in fully realizing his personal union with Christ as the Head, that he can fully experience the power of His righteousness to bring the soul into the full favour and fellowship of the Holy One. The work of Christ does not become less precious, but the Person of Christ more so; the work leads up into the very heart, the love and the life of the God-man.\par \par And this experience sheds its light again upon Scripture. It leads him to notice, what he had scarce remarked before, how distinctly the righteousness of God, as it becomes ours, is connected with the Person of the Redeemer. "This is His name whereby HE shall be called, JEHOVAH OUR RIGHTEOUSNESS." "IN JEHOVAH have I righteousness and strength." "OfLVAL u God is HE made unto us righteousness." "That we might be made the righteousness of God IN HIM." "That I may be found IN HIM, having the righteousness of God." He sees how inseparable righteousness and life in Christ are from each other: "The righteousness of one comes upon all unto justification of life." "They which receive the gift of righteousness shall reign in life by one, Jesus Christ." And he understands what deep meaning there is in the key-word of the Epistle to the Romans: "The righteous shall live by faith." He is not now content with only thinking of the imputed righteousness as his robe; but, putting on Jesus Christ, and seeking to be wrapped up in, to be clothed upon with Himself and His life, he feels how completely the righteousness of God is his, because the Lord our righteousness is his. Before he understood this, he too often felt it difficult to wear his white robe all the day: it was as if he specially had to put it on when he came into God's presence to confess his sins, and seek new grace. But now the living Christ Himself is his righteousness--that Christ who watches over, and keeps and loves us as His own; it is no longer an impossibility to walk all the day enrobed in the loving presence with which He covers His people.\par \par Such an experience leads still further. The life and the righteousness are inseparably linked, and the believer becomes more conscious than before of a righteous nature planted within him. The new man created in Christ Jesus, is "created in righteousness and true holiness." "He that doeth righteousness is righteous, even as He is righteous." The union to Jesus has effected a change not only in the relation to God, but in the personal state before God. And as the intimate fellowship to which the union has opened up the way is maintained, the growing renewal of the whole being makes righteousness to be his very nature.\par \par To a Christian who begins to see the deep meaning of the truth, "HE is made to us righteousness," it is hardly necessaLVAL vry to say, "Abide in Him." As long as he only thought of the righteousness of the substitute, and our being counted judicially righteous for His sake, the absolute necessity of abiding in Him was not apparent. But as the glory of "Jehovah our righteousness" unfolds to the view, he sees that abiding in Him personally is the only way to stand, at all times, complete and accepted before God, as it is the only way to realize how the new and righteous nature can be strengthened from Jesus our Head. To the penitent sinner the chief thought was the righteousness which comes through Jesus dying for sin; to the intelligent and advancing believer, Jesus, the Living One, through whom the righteousness comes, is everything, because having Him he has the righteousness too.\par \par Believer, abide in Christ as your righteousness. You bear about with you a nature altogether corrupt and vile, ever seeking to rise up and darken your sense of acceptance, and of access to unbroken fellowship with the Father. Nothing can enable you to dwell and walk in the light of God, without even the shadow of a cloud between, but the habitual abiding in Christ as your righteousness. To this you are called. Seek to walk worthy of that calling. Yield yourself to the Holy Spirit to reveal to you the wonderful grace that permits you to draw nigh to God, clothed in a divine righteousness. Take time to realize that the King's own robe has indeed been put on, and that in it you need not fear entering His presence. It is the token that you are the man whom the King delights to honour. Take time to remember that as much as you need it in the palace, no less do you require it when He sends you forth into the world, where you are the King's messenger and representative. Live your daily life in the full consciousness of being righteous in God's sight, an object of delight and pleasure in Christ. Connect every view you have of Christ in His other graces with this first one: "Of God He is made to you righteousness." This will keep you in peLVALvZ<eF*dF(z]B' eBnL.zZ@&&4RushinessE@%4Rusherv@ $4Rushed'@ #4Rush-light@"4Rush-candle@!4Rush.@  4RuseM@ 4Rurigenousn@ 4Ruricolist@ 4Ruralness/@ 4Rurally&@  4Ruralist/@ 4Rural@ 4Rupturing)@4Ruptured"@ 4Rupture-wortV@4Rupture@ 4RuptionQ@ 4Rupee@ 4Runt@ 4Runnion)@ 4Running-titlep@4Running-rigging@ 4Running-fight|@4Running@  4RunnetE@  4Runner^@  4RunnelD@  4Runletl@  4Runic]@x 4Rung@x 4Runes-@x 4RunerK@x 4RundletK@ x 4Rundle@ x 4Runcinate@ x4Runcation;@ x4Runawayw@ x 4Runagate@@x 3Run1y3Rumpling#@x 3Rumpless;@x 3Rumpled;@x 3Rumple@x 3Rump@x 3Rumoring-@x 3Rumorer/rfect peace. Thus shall you enter into, and dwell in, the rest of God. So shall your inmost being be transformed into being righteous and doing righteousness. In your heart and life it will become manifest where you dwell; abiding in Jesus Christ, the Righteous One, you will share His position, His character, and His blessedness: "Thou lovest righteousness, and hatest iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows." Joy and gladness above measure will be your portion.\par \par } LVAL x{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Chapter 9--AS YOUR SANCTIFICATION\par \par "Of God are ye in Christ Jesus, who has made unto us wisdom from God, both righteousness and SANCTIFICATION, and redemption." I COR.1:30(R.V. marg.).\par \par "PAUL, unto the Church of God which is at Corinth to them that are sanctified in Christ Jesus, called to be saints";--thus the chapter opens in which we are taught that Christ is our sanctification. In the Old Testament, believers were called the righteous; in the New Testament they are called saints, the holy ones, sanctified in Christ Jesus. Holy is higher than righteous.[1] Holy in God has reference to His inmost being; righteous, to His dealings with His creatures. In man, righteousness is but a tepping-stone to holiness. It is in this he can approach most near to the perfection of God (comp. Matt.5:48; I Pet.1:16). In the Old Testament righteousness was found, while holiness was only typified; in Jesus Christ, the Holy One, and in His people, His saints or holy ones, it is first realized.\par \par As in Scripture, and in our text, so in personal experience righteousness precedes holiness. When first the believer finds Christ as his righteousness, he has such joy in the new-made discovery that the study of holiness hardly has a place. But as he grows, the desire for holiness makes itself felt, and he seeks to know what provision his God has made for supplying that need. A superficial acquaintance with God's plan leads to the view that while justification is God's work, by faith in Christ, sanctification is our work, to be performed under the influence of the gratitude we feel for the deliverance we have experienced, and by the aid of the Holy Spirit. But the earnest Christian soon finds how little gratitude can supply the power. When he thinks that more prayer will bring it, he finds that, indispensable as prayLVAL yer is, it is not enough. Often the believer struggles hopelessly for years, until he listens to the teaching of the Spirit, as He glorifies Christ again, and reveals Christ, our anctification, to be appropriated by faith alone.\par \par Christ is made of God unto us sanctification. Holiness is the very nature of God, and that alone is holy which God takes possession of and fills with Himself. God's answer to the question, How could sinful man become holy? is, "Christ, the Holy One of God." In Him, whom the Father sanctified and sent into the world, God's holiness was revealed incarnate, and brought within reach of man. "I sanctify myself for them, that they also may be sanctified in truth." There is no other way of our becoming holy, but by becoming partakers of the holiness of Christ. [2] And there is no other way of this taking place than by our personal spiritual union with Him, so that through His Holy Spirit His holy life flows into us. "Of God are ye in Christ, who is made unto us sanctification." Abiding by faith in Christ our sanctification is the simple secret of a holy life. The measure of sanctification will depend on the measure of abiding in Him; as the soul learns wholly to abide in Christ, the promise is increasingly fulfilled: "The very God of peace sanctify you wholly."\par \par To illustrate this relation between the measure of the abiding and the measure of sanctification experienced,let us think of the grafting a tree, that instructive symbol of our union to Jesus. The illustration is suggested by the Saviour's words, "Make the tree good, and his fruit good." I can graft a tree so that only a single branch bears good fruit, while many of the natural branches remain, and bear their old fruit--a type of believer in whom a small part of the life is sanctified, but in whom, from ignorance or other reasons, the carnal life still in many respects has full dominion. I can graft a tree so that every branch is cut off, and the whole tree becomes renewed to bear good fruit; and yet, LVAL zunless I watch over the tendency of the stems to give sprouts, they may again rise and grow strong, and, robbing the new graft of the strength it needs, make it weak. Such are Christians who, when apparently powerfully converted, forsake all to follow Christ, and yet after a time, through unwatchfulness, allow old habits to regain their power, and whose Christian life and fruit are but feeble. But if I want a tree wholly made good, I take it when young, and, cutting the stem clean off on the ground, I graft it just where it emerges from the soil. I watch over every bud which the old nature could possibly put forth, until the flow of sap from the old roots into the new stem is so complete, that the old life has, as it were, been entirely conquered and covered by the new. Here I have a tree entirely renewed--emblem of the Christian who has learnt in entire consecration to surrender everything for Christ, and in a whole-hearted faith wholly to abide in Him.\par \par If, in this last case, the old tree were a reasonable being that could co-operate with the gardener, what would his language be to it? Would it not be this: "Yield now yourself entirely to this new nature with which I have invested you; repress every tendency of the old nature to give buds or sprouts; let all your sap and all your life-powers rise up into this graft from yonder beautiful tree, which I have put on you; so shall you bring forth sweet and much fruit." And the language of the tree to the gardener would be: "When you graft me, O spare not a single branch; let everything of the old self, even the smallest bud, be destroyed, that I may no longer live in my own, but in that other life that was cut off and brought and put upon me, that I might be wholly new and good." And, once again, could you afterwards ask the renewed tree, as it was bearing abundant fruit, what it could say of itself, its answer would be this: "In me, that is, in my roots, there dwells no good thing. I am ever inclined to evil; the sap I collect from the soiLVAL {l is in its nature corrupt, and ready to show itself in bearing evil fruit. But just when the sap rises into the sunshine to ripen into fruit, the wise gardener has clothed me with a new life, through which my sap is purified, and all my powers are renewed to the bringing forth of good fruit. I have only to abide in that which I have received. He cares for the immediate repression and removal of every bud which the old nature still would\par \par put forth."\par \par Christian, fear not to claim God's promises to make you holy. Listen not to the suggestion that the corruption of your old nature would render holiness an impossibility. In your flesh dwells no good thing, and that flesh, though crucified with Christ, is not yet dead, but will continually seek to rise and lead you to evil. But the Father is the Husbandman. He has grafted the life of Christ on your life. That holy life is mightier than your evil life; under the watchful care of the Husbandman, that new life can keep down the workings of the evil life within you. The evil nature is there, with its unchanged tendency to rise up and show itself. But the new nature is there too--the living Christ, your sanctification, is there--and through Him all your powers can be sanctified as they rise into life, and be made to bear fruit to the glory of the Father.\par \par And now, if you would live a holy life, abide in Christ your sanctification. Look upon Him as the Holy One of God, made man that He might communicate to us the holiness of God. Listen when Scripture teaches that there is within you a new nature, a new man, created in Christ Jesus in righteousness and true holiness. Remember that this holy nature which is in you is singularly fitted for living a holy life, and performing all holy duties, as much so as the old nature is for doing evil. Understand that this holy nature within you has its root and life in Christ in heaven, and can only grow and become strong as the intercourse between it and its source is uninterrupted. And aboveLVAL | all, believe most confidently that Jesus Christ Himself delights in maintaining that new nature within you, and imparting to it His own strength and wisdom for its work. Let that faith lead you daily to the surrender of all self-confidence, and the confession of the utter corruption of all there is in you by nature. Let it fill you with a quiet and assured confidence that you are indeed able to do what the Father expects of you as His child, under the covenant of His grace, because you have Christ strengthening you. Let it teach you to lay yourself and your services on the altar as spiritual sacrifices, holy and acceptable in His sight, a sweet-smelling savour. Look not upon a life of holiness as a strain and an effort, but as the natural outgrowth of the life of Christ within you. And let ever again a quiet, hopeful, gladsome faith hold itself assured that all you need for a holy life will most assuredly be given you out of the holiness of Jesus. Thus will you understand and prove what it is to abide in Christ our sanctification.\par \par NOTE\par \par The thought that in the personal holiness of our Lord a new holy nature was formed to be communicated to us, and that we make use of it by faith, is the central idea of Marshall's invaluable work, The Gospel Mystery of Sanctcation:\par \par "One great mystery is, that the holy frame and disposition whereby our souls are furnished and enabled for immediate practice of the law, must be obtained by receiving it out of Christ's fulness, as a thing already prepared and brought to an existence for us in Christ, and treasured up in Him; and that, as we are justified by a righteousness wrought out in Christ, and imputed to us, so we are sanctified by such an holy frame and qualification as are first wrought out and completed in Christ for us, and then imparted to us. As our natural corruption was produced originally in the first Adam, and propagated from him to us, so our new nature and holiness is first produced in Christ, and derived from Him to u^LVALjfF"lJ)^> sU5cA"kI-qS5;Serpent-fishZ@ {;Serpent-eater?@ {;Serpent-cucumber=@{!;Serpent`@| ;Serous@{ ;Serotine$@{ :Serosity?@{s, or, as it were, propagated. So that we are not at all to work together with Christ in making or producing that holy frame in us, but only to take it to ourselves, and use it in our holy practice, as made ready to our hands. Thus we have fellowship with Christ, in receiving that holy frame of spirit that was originally in Him; for fellowship is where several persons have the same things in common. This mystery is so great, that notwithstanding all the light of the Gospel, we commonly think that we must get an holy frame by producing it anew in ourselves, and by pursuing it and working it out of our own heart" (see chap. 3). [3]\par \par Footnotes:\par \par 1. "Holiness may be called spiritual perection, as righteousnes is legal completeness." --Horatius Bonar in God's Way of Holiness.\par \par 2. See note at end of chapter.\par \par 3. I have felt so strongly that the teaching of Marshall is just what the Church needs to bring out clearly what the Scripture path of holiness is, that I have prepared an abridgment (all in the author's own words) of his work. By leaving out what was not essential to his argument, and shortening when he appeared diffuse, I hoped to bring his book within reach of many who might never read the larger work. It is published by Nisbet & Co. under the title, The Highway of Holiness. I cannot too earnestly urge every student of theology, and of Scripture, and of the art of holy living, to make himself master of the teaching of Marshall's third, fourth, and twelfth chapters.\par \par Publisher's Note: The original complete work, The Gospel Mystery of Sanctification, was reissued by Oliphants Ltd. in 1955.\par \par } LVAL ~{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 Chapter 31\par Filled With the Spirit.\par \par 'Be filled with the Spirit, speaking to one another.'-- Eph 5:18\par \par THESE words are a command. They enjoin upon us, not what the state of apostles or ministers ought to be, but what should be the ordinary consistent experience of every true-hearted believer. It is the privilege every child of God may claim from his Father, to be filled with the Spirit. Nothing less will enable him to live the life he has been redeemed for, abiding in Christ, keeping His commandments, and bearing much fruit. And yet, how little this command has been counted among those which all ought to keep! How little it has been thought possible or reasonable that all should be expected to keep it !\par \par One reason of this is undoubtedly that the words have been wrongly understood. Because with the day of Pentecost, and on more than one subsequent occasion, the being filled with the Spirit was accompanied with the manifest enthusiasm of a supernatural joy and power, such a state has been looked on as one of excitement and strain, quite inconsistent with the quiet course of ordinary life. The suddenness and the strength and the outward manifestation of the Divine impulse were so linked with the idea of being filled with the Spirit, that it was thought to be something for special occasions, a blessing only possible to a very few. Christians felt as if they could not venture, as if they did not need, to fix their hopes so high ; as if, were the blessing given to them, it would be impossible in their circumstances to maintain or to manifest it.\par \par The message I have to bring today is that the command is indeed for every believer, and that, as wide as the precept, is the promise and the power too. May God give us grace, that our meditation on this His Word may waken in the heart of LVAL every reader, not only strong desire but the firm assurance that the privilege is meant for him, that the way is not too hard, that the blessing will in very deed yet become his own.\par \par In a country like South Africa, where we often suffer from drought, we find two sorts of dams or reservoirs made for catching up and storing water. On some farms you have a fountain, but with a stream too weak to irrigate with. There a reservoir is made for collecting the water, and the filling of the reservoir is the result of the gentle, quiet inflow from the fountain day and night. In other cases, again,, the farm has no fountain at all ; the reservoir is built in the bed of a stream or in a hollow where, when rain falls, the water can be collected. In such a place, the filling of the reservoir, with a heavy fall of rain, is often the work of a very few hours, and is accompanied with a rush and violence not free from danger. The noiseless supply of the former farm is, at the same time, the surer, because the supply, though apparently feeble, is permanent; in tracts where the rainfall is uncertain, a reservoir may stand empty for months or years.\par \par There is the same difference in the way in which the fulness of the Spirit comes. On the day of Pentecost, at times when new beginnings are made, in the outpouring of the Spirit of conversion in heathen lands, or of revival among Christian people, suddenly, mightily, manifestly, men are filled with the Holy Ghost. In the enthusiasm and the joy of the newly found salvation, the power of the Spirit is undeniably present. And yet, for those who receive it thus, there are special dangers. The blessing is often too much dependent on the fellowship with others, or extends only to the upper and more easily reached currents of the soul's life: the sudden is often the superficial; the depths of the will and the inner life have not been reached. Other Christians there are who have never been partakers of any such marked experience, and in whom, nevertheless, theLVAL fulness of the Spirit is no less distinctly seen in the deep and intense devotion to Jesus, in a walk in the light of His countenance and the consciousness of His Holy presence, in the blamelessness of a life of simple trust and obedience, and in the humility of a self-sacrificing love to all around. They have their types in what Barnabas was: 'a son of consolation, a good man, and full of the Holy Ghost.'\par \par And which of these is now the true way of being filled with the Spirit ? The answer is easy. There are farms on which both the above-named reservoirs are to be found, auxiliary to each other. There are even reservoirs, where the situation is favourable, in which both the modes of filling are made use of. The regular, quiet, daily inflowing keeps them supplied in time of great drought; in time of rain they are ready to receive and store up large supplies. There are Christians who are not content but with special mighty visitations: the rushing mighty wind, floods outpoured, and the baptism of fire-these are their symbols. There are others to whom the fountain springing up from within, and quietly streaming forth, appears the true type of the Spirit's work. Happy they who can recognise God in both, and hold themselves always ready to be blessed in whichever way He comes.\par \par And what are now the conditions of this fulness of the Spirit? God's word has one answer-faith. It is faith alone that sees and receives the Invisible, that sees and receives God Himself. The cleansing from sin and the loving surrender to obedience, which were the conditions of the first reception of the Spirit, are the fruit of the faith that saw what sin was, and what the blood, and what the will and the love of God. Of these we do not speak here again. Our text is for believers who have been faithful in their seeking to obey, and yet have not what they long for. By faith they must specially see what there is that needs to be cast out. All filling needs emptying. I do not here speak of the cleansing out ofLVAL sin, and the surrender to full obedience. This is always the first essential. But I speak of believers who in this think they have done what God demands, and yet fail of the blessing. The first condition of all filling is emptiness. What is a reservoir but a great hollow, a great emptiness prepared, waiting, thirsting, crying for the water to come ? Any true abiding fulness Of the Spirit is preceded by emptying. ' I sought the blessing long and earnestly,' said one, 'and I wondered why it did not come. At last I found it was because there was no room in my heart to receive it.' In such emptying out there are various elements. A deep dissatisfaction with the religion we have hitherto had. A deep consciousness of how much there has been of the wisdom and the work of the flesh in it. A discovery, and confession, and giving up of all in life that had been kept in our own hands and management, in which self had hitherto reigned, of all in which we had not thought it necessary or possible that Jesus should directly be consulted and pleased. A deep conviction of impotence and utter helplessness to grasp or seize what is offered. A surrender, in poverty of spirit to wait on the Lord in His great mercy and power, 'according to the riches of His glory, to strengthen us mightily by His Spirit in the inner man.' A great longing, thirsting, waiting, crying, a praying without ceasing for the Father to fulfil His promise in us, and take full possession of us within. Such an emptying is on the way to the filling.\par \par With this is needed the believing which accepts, which receives, which holds the gift. It is through faith in Christ and in the Father that the Divine fulness will flow into us. Of the same Ephesians, to whom the command is given, 'Be filled with the Spirit,' Paul had said, 'In Christ, having believed, ye were sealed with the Holy Spirit of promise.' The command refers to what they had already received: the fountain was within them ; it had to be opened up, and way made for it; it would sprinLVAL g up and fill their being. And yet not as if this was in their own power: Jesus had said, ' He that believeth, keeps believing in me, rivers of living water shall flow out of him.' The fulness of the Spirit is so truly in Jesus, the receiving out of Him must so really be in the unbroken continuity of a real life-fellowship, the ceaseless inflow of the sap from Him the living Vine must so distinctly be met by the ceaseless recipiency of a simple faith, that the upspringing of the fountain within can only be in the dependence on Jesus above. It is by the faith of Jesus, whose baptism with the Spirit has as distinct a commencement as His cleansing with the blood, but is also maintained by, as continuous a renewal, that the inflow will grow ever stronger until it comes to the overflowing.\par \par And yet the faith in Jesus, and the hourly and evergrowing upspringing of the Spirit, will not dispense with faith in the Father's special gift and the prayer for His special renewed fulfilment of His promise. For these same Ephesians, who had thus the Spirit within them as the earnest of their inheritance, Paul prays to the Father ' that He would grant you, according to the riches of His glory, that ye may be strengthened with power through His Spirit in the inner man.' The verbs both denote not a gradual work, but an act, something done at once. The expression, 'according to the riches of His glory,' indicates something which is to be a great exhibition of the Divine love and power, something very special and Divine. They had the Spirit indwelling. He prayed for them that the direct interposition of the Father might give them such mighty workings of the Spirit, such a fulness of the Spirit, that the indwelling of Christ, and a life in the love that passeth knowledge, and a being filled with the fulness of God, might be their blessed personal experience. When the flood came of old, the windows of heaven above, and the fountains of the great deep beneath, were together opened. It is still so in the fulfilmLVAL ent of the promise of the Spirit: 'I will pour floods upon the dry ground.' The deeper and clearer the faith in the Indwelling Spirit, and the simpler the waiting on Him, the more abundant will be the renewed down-coming of the Spirit from the heart of the Father direct into the heart of His waiting child.\par \par There is one more aspect in which it is essential to remember that this fulness comes to faith. God loves when He appears to come in lowly and unlikely appearance, to clothe Himself in the garment of humility which He wants His children to love and wear. ' The Kingdom of Heaven is like a seed:' only faith can know what glory there is in its littleness. Thus was the dwelling of the Son on earth; thus is the indwelling of the Spirit in the heart. He asks to be believed in, when nothing is seen or felt. Believe that the fountain that springs up and flows forth in living streams is within, even when all appears dry. Take time to retire into the inner chamber of the heart, and thence send up praise and offer worship to God in the assurance of the Holy Ghost within. Take time to be still and realise, and let the Spirit Himself fill thy spirit with this most spiritual and heavenly of all truths-that He dwells within thee. Not in the thoughts or feelings first, but in the life, deeper than where we can see and feel, is His temple, His hidden dwellingplace. When once faith knows that it hath what it has asked, it can afford to be patient, and can abound in thanksgiving even where the flesh would murmur. It can trust the Unseen Jesus and the Hidden Spirit. It can believe in that little and unlikely seed, the smallest of all the seeds. It can trust and give glory to Him who is able to do exceeding abundantly above all it can think, and can mightily strengthen in the inner man, just when all appears feeble and ready to faint. Believer! expect not the fulness of the Spirit in the way which thy human reasoning deviseth, but even as was the coming of the Son of God without form or comeliness, in a wLVAL ay that is folly to human wisdom. Expect the Divine Strength in great weakness; become a fool to receive the Divine wisdom which the Spirit teacheth; be willing to be nothing, because God chooseth the things that are not to bring to nought the things that are. So shalt thou learn not to glory in the flesh, but to glory in the Lord. And in the deep joy of a life of daily obedience and childlike simplicity, thou shalt know what it is to be filled with the Spirit.\par \par 0 my God ! Thy fulness of love and of glory is like a boundless ocean-infinite and inconceivable. I bless Thee that, in revealing Thy Son, it pleased Thee that all the fulness of the Godhead should dwell in Him bodily, that in Him we might see that fulness in human life and weakness. I bless Thee that His Church on earth is even now, in all its weakness, His body, the fulness of Him that filleth all in all; that in Him we are made full; that by the mighty working of Thy Spirit, and the indwelling of Thy Son, and the knowledge of Thy love, we may be filled to all the fulness of God.\par \par Blessed Father! I thank Thee that the Holy Spirit is to us the bearer of the Fulness of Jesus, and that in being filled with the Spirit we are made full with that Fulness. I thank thee that there, have been men on earth since Pentecost, not a few, of whom Thou hast seen that they were full of the Holy Ghost. 0 my God ! make me full. Let the Holy Spirit take and keep possession of my deepest, inmost life. Let Thy Spirit fill my spirit.\par \par Let thence the fountain flow through all the soul's affections and powers. Let it flow over and flow out through my lips, speaking Thy praise and love. Let the very body, by the quickening and sanctifying energy of the Spirit, be Thy temple, full of the Life Divine. Lord my God! I believe Thou hearest me. Thou hast given it me-; I accept it as mine.\par \par Oh, grant that throughout Thy Church the Fulness of the Spirit may be sought and found, may be known and proved. Lord Jesus our glorified KingLVAL;'"RX