Standard Jet DBnb` Ugr@?~1y0̝cßFN_b7 (/` {6M߱mCw63y[*,|*|?~d f_Љ$g'DeFx -bT4.0dv Y  = 251S  Y   Y Y  Y Y  Y  Y  Y  r Y s Y E Y a Y d Y 2Y  Y   Y  jY ConnectDatabaseDateCreateDateUpdate FlagsForeignNameIdLvLvExtraLvModule LvPropName OwnerParentIdRmtInfoLongRmtInfoShortTypenif(YYIdParentIdName        OY04X4S Y Y Y  Y 2ACMFInheritableObjectIdSID44 4YObjectId Y = 251SY  Y Y Y  Y  Y Y  Y AttributeExpressionFlagLvExtra Name1 Name2ObjectId Ordernzf edY"ObjectIdAttribute -Y = 251SY Y Y  Y  Y  Y  Y  Y ccolumn grbiticolumnszColumnszObject$szReferencedColumn$szReferencedObjectszRelationship rt gF YYYszObject$szReferencedObjectszRelationshipYv1b N  : k & W  C t/ @@@@X  @@OJmJLJkQkiQ^JmYdbkWYfkmJL^Qk`kvkJMQk`kvkdL[QMmk`kvkhoQiYQk`kvkiQ^JmYdbkWYfkmdfYMbdmQk`kvkOL  @~  @ @           d k f   *.@ *.@Topic Notes5@DDD88888886 @/&.@/&.@MSysRelationships7DDDDDDDDDDB /&.@/&.@MSysQueries788888888886 /&.@/&.@MSysACEs722222222220 /&.@/&.@MSysObjects788888888886 /&.@/&.@MSysDb5.........., /&.@/&.@Relationships7<<<<<<<<<<: /&.@/&.@Databases744444444442 /&.@/&.@Tables7.........., jY!!N!!!!Y Y d YID TitleCommentsddddddYYIDPrimaryKeyHv1b LVAL75{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;\red0\green0\blue255;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\sl240\slmult1\lang2058\b\f0\fs22 Divine Healing\par by Andrew Murray\par \b0\par Preface\par Chapter 1 - Pardon and Healing\par Chapter 2 - Because of Your Unbelief\par Chapter 3 - Jesus and the Doctors\par Chapter 4 - Health and Salvation by the Name of Jesus\par Chapter 5 - Not by Our Own Power\par Chapter 6 - According to the Measure of Faith\par Chapter 7 - The Way of Faith\par Chapter 8 - Your Body Is the Temple of the Holy Ghost\par Chapter 9 - The Body for the Lord\par Chapter 10 - The Lord for the Body\par Chapter 11 - Do Not Consider Your Body\par Chapter 12 - Discipline and Sanctification\par Chapter 13 - Sickness and Death\par Chapter 14 - The Holy Spirit the Spirit of Healing\par Chapter 15 - Persevering Prayer\par Chapter 16 - Let Him That Is Healed Glorify God\par Chapter 17 - The Need for a Manifestation of God\rquote s Power\par Chapter 18 - Sin and Sickness\par Chapter 19 - Jesus Bore Our Sickness\par Chapter 20 - Is Sickness a Chastisement?\par Chapter 21 - God\rquote s Prescription for the Sick\par Chapter 22 - The Lord That Healeth Thee\par Chapter 23 - Jesus Heals the Sick\par Chapter 24 - Fervent and Effectual Prayer\par Chapter 25 - Intercessory Prayer\par Chapter 26 - The Will of God\par Chapter 27 - Obedience and Health\par Chapter 28 - Job\rquote s Sickness and Healing\par Chapter 29 - The Prayer of Faith\par Chapter 30 - Anointing in the Name of the Lord\par Chapter 31 - Full Salvation Our High Privilege\par Chapter 32 - \ldblquote Ye Are the Branches\rdblquote\par \par Preface\par \par \ldblquote The publication of this work may be regarded as a testimony of my faith in divine healing. After being stopped for more than two years in the exercise of my ministry, I was healed by the mercy of God in answer to the prayer of those who see in Him \lquote TLVALdthe Lord that healeth thee\rquote (Ex. 15:26).\par \par \ldblquote This healing, granted to faith, has been the source of rich spiritual blessing to me. I have clearly seen that the Church possesses in Jesus, our Divine Healer, an inestimable treasure, which she does not yet know how to appreciate. I have been convinced anew of that which the Word of God teaches us in this matter, and of what the Lord expects of us; and I am sure that if Christians learned to realize practically the presence of the Lord that healeth, their spiritual life would thereby be developed and sanctified. I can therefore no longer keep silence, and I publish here a series of meditations, with the view of showing, according to the Word of God, that \lquote the prayer of faith\rquote (James 5:15) is the means appointed by God for the cure of the sick, that this truth is in perfect accord with Holy Scripture, and that the study of this truth is essential for everyone who would see the Lord manifest His power and His glory in the midst of His children.\rdblquote - ANDREW MURRAY \par \pard\cf1\lang1033\par ----------------------------\par Placed into E-Sword TOP format by David Cox, \cf0{\field{\*\fldinst{HYPERLINK "http://www.davidcox.com.mx"}}{\fldrslt{\ul\cf2 http://www.davidcox.com.mx}}}\cf1\f0\fs22 \par dcox@davidcox.com.mx. \par \lang2058\par } c!fM d  o  X  E $ |%dQ!01 - Pardon and HealingT1K5@4 02 - Because of Your Unbelief4|K5L@03 - Jesus and the Doctors+yK5F:04 - Health and Salvation by the Name of Jesus)vK5nb05 - Not by Our Own Power-sK5D806 - According to the Measure of Faith/pK5^R07 - The Way of Faithr-mA5<008 - Your Body Is the Temple of the Holy Ghost-jA5nb09 - The Body for the Lord,gA5F:10 - The Lord for the Bodyv+dA5F:11 - Do Not Consider Your Body"'aA5NB12 - Discipline and Sanctification 1]A5VJ13 - Sickness and Death)ZA5@414 - The Holy Spirit the Spirit of Healing!WA5fZ15 - Persevering Prayer)TA5@416 - Let Him That Is Healed Glorify God'QA5`T17 - The Need for a Manifestation of God s Power&NA5rf18 - Sin and Sickness%KA5<019 - Jesus Bore Our Sickness,HA5J>20 - Is Sickness a Chastisement?v+EA5RF 21 - God s Prescription for the Sickf&BA5ZN 22 - The Lord That Healeth Thee+?A5PD 23 - Jesus Heals the Sick**<A5D8 24 - Fervent and Effectual Prayer-9A5TH 25 - Intercessory Prayer'6A5B626 - The Will of God12A5:.27 - Obedience and Health0.A5D828 - Job s Sickness and Healing/+A5PD29 - The Prayer of Faith*(A5B630 - Anointing in the Name of the Lord:%%A5^R31 - Full Salvation Our High PrivilegeRmA5^R32 - Ye Are the Branches75B600 Murray - Divine Healing75F:LVAL75{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\sl240\slmult1\lang2058\b\f0\fs22 Divine Healing\par by Andrew Murray\par \b0\par CHAPTER 32\par \ldblquote Ye Are the Branches\rdblquote\par \par \ldblquote Ye are the branches\rdblquote (John 15:5).\par \par What a simple thing it is to be a branch\emdash the branch of a tree, or the branch of a vine! The branch grows out of the vine, or out of the tree, and there it lives and in due time bears fruit. It has no responsibility except just to receive from the root and stem sap and nourishment. And if we only by the Holy Spirit knew our relationship to Jesus Christ, our work would be changed into the brightest and most heavenly thing upon earth. Instead of there ever being soul-weariness or exhaustion, our work would be like a new experience, linking us to Jesus as nothing else can. For, alas! is it not often true that our work comes between us and Jesus? What folly! The very work He has to do in me, and I for Him, I take up in such a way that it separates me from Christ. Many a laborer in the vineyard has complained that he has too much work, and no time for close communion with Jesus, and that his usual work weakens his inclination for prayer, and that his too much intercourse with men darkens the spiritual life. Sad thought, that the bearing of fruit should separate the branch from the vine! That must be because we have looked upon our work as something else than the branch bearing fruit. May God deliver us from every false thought about the Christian life!\par \par Now, just a few thoughts about this blessed branch-life.\par \par In the first place it is a life of absolute dependence. The branch has nothing: it just depends upon the vine for everything. That word, absolute dependence, is one of the most solemn and large and precious of words. A great German theologian wrote two large volumes some years ago, to show that the whoLVALle of Calvin\rquote s theology is summed up in that one principle of absolute dependence upon God; and he was right. If you can learn every moment of the day to depend upon God, everything will come right. You will get the higher life if you depend absolutely upon God.\par \par Must I understand that when I have got to work, when I have to preach a sermon, or address a Bible class, or go out and visit the poor neglected ones, that all the responsibility of the work is on Christ?\par \par That is exactly what Christ wants you to understand. Christ desires that in all your work the very foundation should be the simple, blessed consciousness: Christ must care for all.\par \par And how does He fulfill the trust of that dependence? He does it by sending down the Holy Spirit\emdash not now and then only as a special gift, for remember the relation between the vine and the branches is such that hourly, daily, unceasingly, there is the living connection maintained. The sap does not flow for a time, and then stop, and then flow again, but from moment to moment the sap flows from the vine to the branches. And just so, my Lord Jesus wants me to take that blessed position as a worker, and, morning by morning and day by day and hour by hour and step by step, in every work I have to go out to, just to abide before Him in the simple, utter helplessness of one who knows nothing, and is nothing, and can do nothing.\par \par Absolute dependence upon God is the secret of all power in work. The branch has nothing but what it gets from the vine, and you and I can have nothing but what we get from Jesus.\par \par But secondly, the life of the branch is not only a life of entire dependence, but of deep restfulness. Oh, that little branch, if it could think, and if it could feel, and if it could speak\emdash and if we could have a little branch today to talk to us, and if we would say: \ldblquote Come, branch of the vine, tell me, I want to learn from thee how I can be a true branch of the living Vine,\rdblquote wLVALhat would it answer? The little branch would whisper: \ldblquote Man, I hear that you are wise, and I know that you can do a great many wonderful things. I know you have much strength and wisdom given to you, but I have one lesson for you. With all your hurry and effort in Christ\rquote s work you never prosper. The first thing you need is to come and rest in your Lord Jesus. That is what I do. Since I grew out of that vine I have spent years and years, and all I have done is just to rest in the vine. When the time of spring came I had no anxious thought nor care. The vine began to pour its\rquote sap into me, and to give the bud and leaf. And when the time of summer came I had no care, and in the great heat I trusted the vine to bring moisture to keep me fresh. And in the time of harvest, when the owner came to pluck the grapes, I had no care. If there was anything in the grapes not good, the owner never blamed the branch; the blame was always on the vine. And if you would be a true branch of Christ, the living Vine, just rest on Him. Let Christ bear the responsibility.\rdblquote\par \par You say: \ldblquote Won\rquote t that make me slothful?\rdblquote I tell you it will not. No one who learns to rest upon the living Christ can become slothful, for the closer your contact with Christ the more of the Spirit of His zeal and love will be borne in upon you. But, oh! begin to work in the midst of your entire dependence by adding to it deep restfulness. A man sometimes tries and tries to be dependent upon Christ, but he worries himself about this absolute dependence: he tries and he cannot get it. But let him sink down into entire restfulness every day.\par \par Rest in Christ, who can give wisdom and strength, and you do not know how that restfulness will often prove to be the very best part of your message. You plead with people and you argue, and they get the idea: There is a man arguing and striving with me. They only feel: Here are two men dealing with each other. But if you will let the deep rLVALest of God come over you, the rest in Christ Jesus, the peace and rest and holiness of heaven, that restfulness will bring a blessing to the heart, even more than the words you speak.\par \par But a third thought. The branch teaches a lesson of much fruitfulness. You know the Lord Jesus repeated that word \ldblquote fruit\rdblquote often in that parable; He spoke first of fruit, and then of more fruit, and then of much fruit. Yes, you are ordained not only to bear fruit, but to bear much fruit. \ldblquote Herein is my Father glorified, that ye bear much fruit.\rdblquote In the first place, Christ said: \ldblquote I am the Vine, and My Father is the Husbandman who has charge of Me and you.\rdblquote He who will watch over the connection between Christ and the branches is God; and it is in the power of God, through Christ, that we are to bear fruit.\par \par O Christians! you know this world is perishing for the lack of workers. And it needs not only more workers. The workers are saying, some more earnestly than others, \ldblquote We need not only more workers, but we need that our workers should have a new power, a different life\emdash that the workers should be able to bring more blessing.\rdblquote\par \par What is wanting? There is wanting the close connection between the worker and the heavenly Vine. Christ, the heavenly Vine, has blessings that He could pour on tens of thousands who are perishing. Christ, the, heavenly Vine, has power to provide the heavenly grapes. But \ldblquote ye are the branches,\rdblquote and you cannot bear heavenly fruit unless you are in close connection with Jesus Christ.\par \par Do not confound work and fruit. There may be a good deal of work for Christ that is not the fruit of the heavenly Vine. Do not seek for work only. Oh! study this question of fruit-bearing. It means the very life and the very power and the very Spirit and the very love within the heart of the Son of God\emdash it means the heavenly Vine Himself coming into your heart and mine.\par LVAL\par Stand in close connection with the heavenly Vine and say: \ldblquote Lord Jesus, nothing less than the sap that flows through Thyself, nothing less than the Spirit of Thy divine life is what we ask. Lord Jesus, I pray Thee let Thy Spirit flow through me in all my work for Thee.\rdblquote I tell you again that the sap of the heavenly Vine is nothing but the Holy Spirit. The Holy Spirit is nothing but the life of the heavenly Vine, and what you must get from Christ is nothing less than a strong inflow of the Holy Spirit. You need it exceedingly, and you want nothing more than that. Remember that. Do not expect Christ to give a bit of strength here, and a bit of blessing yonder, and a bit of help over there. As the vine does its work in giving its own peculiar sap to the branch, so expect Christ to give His own Holy Spirit into your heart, and then you will bear much fruit. And if you have only begun to bear fruit, and are listening to the word of Christ in the parable, \ldblquote more fruit,\rdblquote \ldblquote much fruit,\rdblquote remember that in order that you should bear more fruit you just require more of Jesus in your life and heart.\par \par A fourth thought. The life of the branch is a life of close communion. Let us again ask: What has the branch to do? You know that precious, inexhaustible word that Christ used: Abide. Your life is to be an abiding life. And how is the abiding to be? It is to be just like the branch in the vine, abiding every minute of the day. There are the branches, in close communion, in unbroken communion, with the vine, from January to December. And cannot I live every day\emdash it is to me an almost terrible thing that we should ask the question\emdash cannot I live in abiding communion with the heavenly Vine? You say, \ldblquote But I am so much occupied with other things.\rdblquote You may have ten hours\rquote hard work daily, during which your brain has to be occupied with temporal things; God orders it so. But the abiding work is the work of the heaLVALrt, not of the brain, the work of the heart clinging to and resting in Jesus, a work in which the Holy Spirit links us to Christ Jesus. Oh, do believe that deeper down than the brain, deep down in the inner life, you can abide in Christ, so that every moment you are free the consciousness will come: Blessed Jesus, I am still in Thee. If you will learn for a time to put aside other work and to get into this abiding contact with the heavenly Vine, you will find that fruit will come.\par \par What is the application to our life with regard to this abiding communion? What does it mean? It means close fellowship with Christ in secret prayer. I am sure there are Christians who do long for the higher life, and who sometimes have got a great blessing, and have at times found a great inflow of heavenly joy and a great outflow of heavenly gladness; and yet after a time it has passed away. They have not understood that close, personal, actual communion with Christ is an absolute necessity for daily life. Take time to be alone with Christ. Nothing in heaven or earth can free you from the necessity for that, if you are to be happy and holy Christians.\par \par Oh, how many Christians look upon it as a burden, and a tax, and a duty, and a difficulty to get much alone with God! That is the great hindrance to our Christian life everywhere. We need more quiet fellowship with God, and I tell you in the name of the heavenly Vine that you cannot be healthy branches, branches into which the heavenly sap can flow, unless you take plenty of time for communion with God. If you are not willing to sacrifice time to get alone with Him, and give Him time every day to work in you, and to keep up the link of connection between you and Himself, He cannot give you that blessing of His unbroken fellowship. Jesus Christ asks you to live in close communion with Him. Let every heart say: \ldblquote 0 Christ, it is this I long for, it is this I choose.\rdblquote And He will gladly give it to you.\par \par And then my last thought.LVAL The life of the branch is a life of entire surrender. This word, entire surrender, is a great and solemn word, and I believe we do not understand its meaning. But yet the little branch preaches it. \ldblquote Have you anything to do, little branch, beside bearing grapes?\rdblquote \ldblquote No, nothing.\rdblquote \ldblquote Are you fit for nothing?\rdblquote \ldblquote Fit for nothing! The Bible says that a bit of vine cannot even be used as a pen; it is fit for nothing but to be burned.\rdblquote \ldblquote And now, what do you understand, little branch, about your relation to the vine?\rdblquote \ldblquote My relation is just this: I am utterly given up to the vine, and the vine can give me as much or as little sap as it chooses. Here I am at its disposal, and the vine can do with me what it likes!\rdblquote\par \par Oh, we need this entire surrender to the Lord Jesus Christ. This is one of the most difficult points to make clear, and one of the most important and needful points to explain\emdash what this entire surrender\par \par is. It is an easy thing for a man or a number of men to offer themselves up to God for entire consecration, and to say, \ldblquote Lord, it is my desire to give up myself entirely to Thee.\rdblquote That is of great value and often brings very rich blessing. But the one question I ought to study quietly is: What is meant by entire surrender? It means that just as literally as Christ was given up entirely to God, I am given up entirely to Christ. Is that too strong? Some of you think so. Some think that never can be; that just as entirely and absolutely as Christ gave up His life to do nothing but seek the Father\rquote s pleasure, and depend on the Father absolutely and entirely, I am to do nothing but to seek the pleasure of Christ. But that is actually true. Christ Jesus came to breathe His own Spirit into us, to make us find our very highest happiness in living entirely for God, just as He did. 0 beloved brethren, if that is the case, then I ought to say: \LVALldblquote Yes, as true as it is of that little branch of the vine, so true, by God\rquote s grace, I would have it be of me. I would live day by day that Christ may be able to do with me what He will.\rdblquote\par \par Ah! here comes the terrible mistake that lies at the bottom of so much of our own religion. A man thinks: \ldblquote I have my business and family duties, and my relations as a citizen, and all this I cannot change. And now alongside of all this I am to take in religion and the service of God as something that will keep me from sin. God help me to perform my duties properly!\rdblquote That is not right. When Christ came, He came and bought the sinner with His blood. If there was a slave market here and I were to buy a slave, I should take that slave away to my own house from his old surroundings, and he would live at my house as my personal property, and I could order him about all the day. And if he were a faithful slave he would live as having no will and no interests of his own, his one care being to promote the well-being and honor of his master. And in like manner I, who have been bought with the blood of Christ, have been bought to live every day with the one thought\emdash How can I please my Master?\par \par Oh, we find the Christian life so difficult because we seek for God\rquote s blessing while we live in our own will. We would be glad to live the Christian life according to our own liking. We make our own plans and choose our own work, and then we ask the Lord Jesus to come in and take care that sin shall not conquer us too much, and that we shall not go too far wrong; we ask Him to come in and give us so much of His blessing. But our relation to Jesus ought to be such that we are entirely at His disposal, and every day come to Him humbly and straightforwardly, and say: \ldblquote Lord, is there anything in me that is not according to Thy will, that has not been ordered by Thee, or that is not entirely given up to Thee?\rdblquote Oh, if we would wait and wait patientLVALly, there would spring up a relationship between us and Christ so close and so tender that we should afterwards be amazed how far distant our intercourse with Him had previously been.\par \par I know there are a great many difficulties about this question of holiness; I know that all do not think exactly the same with regard to it. But that would be to me a matter of comparative indifference if I could see that all are honestly longing to be free from every sin. But I am afraid that unconsciously there are in hearts often compromises with the idea: \ldblquote We cannot be without sin; we must sin a little every day\emdash we cannot help it.\rdblquote Oh, that people would actually cry to God: \ldblquote Lord, do keep me from sin!\rdblquote Give yourself utterly to Jesus, and ask Him to do His very utmost for you in keeping you from sin.\par \par In conclusion, let me gather up all in one word. Christ Jesus said: \ldblquote I am the vine, ye are the branches.\rdblquote In other words: \ldblquote I, the living One who have so completely given Myself to you, am the Vine. You cannot trust Me too much. I am the Almighty Worker, full of a divine life and power.\rdblquote Christians, you are the branches of the Lord Jesus Christ. If there is in your heart the consciousness: \ldblquote I am not a strong, healthy, fruit-bearing branch, I am not closely linked with Jesus, I am not living in Him as I should be\rdblquote\emdash then listen to Him saying: \ldblquote I am the Vine, I will receive you, I will draw you to Myself, I will bless you, I will strengthen you, I will fill you with My Spirit. I, the Vine, have taken you to be My branches; I have given Myself utterly to you; children, give yourselves utterly to Me. I have surrendered Myself as God absolutely to you; I became Man and died for you that I might be entirely yours. Come and surrender yourselves entirely to be Mine.\rdblquote\par \par What shall our answer be? Oh, let it be a prayer from the depths of our heart, that the living Christ max LVAL y take each one of us and link us close to Himself. Let our prayer be that He, the living Vine, shall so link each of us to Himself that we shall go on our way with our hearts singing: \ldblquote He is my Vine, and I am His branch; I want nothing more\emdash now I have the everlasting Vine.\rdblquote Then when you get alone with Him, worship and adore Him, praise and trust Him, love Him and wait for His love. \ldblquote Thou art my Vine, and I am Thy branch. It is enough, my soul is satisfied.\rdblquote Glory to His blessed name! \par \par \pard\cf1\par } LVALA5{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\sl240\slmult1\lang2058\b\f0\fs22 Divine Healing\par by Andrew Murray\par \b0\par CHAPTER 31\par Full Salvation Our High Privilege\par \par Luke 15:3 1\par \par Please turn with me to the 15th chapter of Luke, and read the thirty-first verse: the Father said, \ldblquote Son, thou art ever with me, and all that I have is thine.\rdblquote\par \par Some time ago, when at Northfield, I was told by Mr. Moody that the best thing that he had heard at Keswick two years ago was this verse\emdash given by some parting minister as a closing or parting text and Mr. Moody said to himself, \ldblquote Why did I not see that before?\rdblquote\par \par We may talk a great deal, and write a great deal, about the father\rquote s love to the prodigal, but when we think of the way he treated the elder brother, it brings to our hearts a truer sense of the wonderful love of the father; therefore I want to speak on this verse.\par \par I suppose there are not a few Christians here who have got \ldblquote full salvation\rdblquote ; but perhaps more than half those present have not got it, and, if I were to ask you, \ldblquote Have you got it?\rdblquote you would probably say, \ldblquote I don\rquote t understand what you mean by it, what is it?\rdblquote Well, the great object of our Convention is to bring you to see that full salvation is waiting for you now, that God wants you to experience it, and, if you feel you have not got it, we wish to show you how wrong it is to be without it, and then to show you how to come out of the wrong life into the right one here and now. Oh, may all who have not got the experience pray very humbly, \ldblquote Oh, my Father, bring me into the full enjoyment of Thy full salvation.\rdblquote\par \par First, the high privilege of God\rquote s children.\par \par Second, the low experience of many of them.\par \par ThLVAL ird, the cause of this great discrepancy.\par \par Fourth, the way of restoration, or how to get full salvation.\par \par First, then, the elder son, being ever with his father, had, if he liked, the privilege of two things: unceasing fellowship and unlimited partnership. But he was worse than the prodigal, for, although always at home, yet he had never known, nor enjoyed, nor understood the privileges that were his. All this fullness of fellowship had been waiting for and offered to him, but not received. While the prodigal was away from home in the far country, his elder brother was far from the enjoyment of home, while he was at home.\par \par Unceasing Fellowship. An earthly father loves his child, and delights to make his child happy. \ldblquote God is love,\rdblquote and He delights to pour out His own nature to His people. So many people talk about God hiding His face; but there are only two things that ever caused God to do so\emdash sin or unbelief. Nothing else can. It is the very nature of the sun to shine, and it can\rquote t help shining on and on. \ldblquote God is love,\rdblquote and, speaking with all reverence, He can\rquote t help loving. We see His goodness toward the ungodly, and His compassion on the erring, but His fatherly love is manifested toward all His children. \ldblquote Ever with me\rdblquote ; but, you say, \ldblquote Is it possible to be always happy and dwelling with God?\rdblquote Yes, certainly, and there are many Scripture promises as to this. Look at the Epistle to the Hebrews, where we read of \ldblquote boldness to enter within the veil\rdblquote ; how often, too, does David speak of hiding \ldblquote in the secret of his tabernacle,\rdblquote and \ldblquote dwelling under the shadow of the Almighty.\rdblquote\par \par My message is that the Lord your God desires to