Standard Jet DBnb` Ugr@?~1y0̝bǟFN牘X.D^(`T{6k߱wCϯ34ay[|*|OJl>`&_Љ$g'DeFx -{ok\MI:+ghbourhood of Manchester.\par \par Nov. 10th. Received \'a31. 10s. with the following letter: "Dear Mr. Muller, since I began to subscribe a pound each year to the Lord\rquote s work under your charge, He has been pleased to bless me in my undertakings, instead of being poor in consequence. I am astonished to find that the more He lays it on my heart to give to His cause, the more I increase in means even here, so that I lose nothing, by giving, even now, and then the joy of knowing, that it will be all credited, when we are taken to be for ever with Himself, Matt. xxv. 40. Since last year I have been in rather ill health, but the Lord has restored me again, for which, as a small thank-offering, I increase my subscription to \'a31. 10s., to be used as the Lord may guide you. I know His grace has qualified you to be a faithful steward. Yours in Him to the praise of His grace, ****."\emdash Nov. 14th. Received from Ireland, for Missions, \'a3200. Nov. 22nd. Received \'a310 with the following letter: "Dear Sir, About twelve months since, my only son, 19 years of age, was very ill. I had placed him with a chemist to learn his busines( (ۇ O8V#jKrvwlrV#jKV#jKV#jKV#jKrvwlrV#jKV#jKV#jKV#jKV#o (  ۇ O8V#jKrvwlrV#jKV#jKV#jKV#jKrvwlrV#jKV#jKV#jKV#jKV#o   ۇ O8V#jKrvwlrV#jKV#jKV#jKV#jKrvwlrV#jKV#jKV#jKV#jKV#o   Tۇ O8V#jKrvwlrV#jKV#jKV#jKV#jKrvwlrV#jKV#jKV#jKV#jKV#o  !VCS     r      2r       i  e  t       m    IdParentIdNameType DateCreate DateUpdateOwnerFlagsDatabaseConnect ForeignName RmtInfoShort RmtInfoLongLvLvPropLvModuleLvExtrau ee tdcbr Id ParentIdName        ant obedience--!g06.14 The new covenant covenant of grace%|9-f06.15 The covenant of an everlasting priesthood%w@4e06.16 The ministry of the new covenantJ(q7+d06.17 His holy covenant'l(c06.18 Entering the covenant with all the heartPa?3b05.01 What the Scriptures teach about the BloodWU@4a05.02 Redemption by blood]KK*`05.03 Reconciliation through the bloodhJA7+_05.04 Cleansing through the bloodoH72&^05.05 Sanctification through the bloodU,7+]05.06 Cleansed by blood to serve the Living GodoO!@4\05.07 Dwelling in "The Holiest" through the blood,vB6[05.08 Life in the bloodM(Z05.09 Victory through the bloodU0$Y05.10 Heavenly joy through the bloodX5)W04.01 The Glory of the Creature"0$V04.02 The Secret of Redemption'/#U04.03 In the Life of JesusVC@S     2p  ObjectIdSIDACM FInheritablea csi ObjectIdte SurrenderQ)J03.02 "The Fruit Of The Spirit Is Love "4j9-I03.03 Separated Unto The Holy Spirit^>5)H03.04 Peter's Repentance4)G03.05 "Impossible With Man, Possible With God"C?3F03.06 "O Wretched Man That I Am! "s>y3'E03.07 "Having Begun In The Spirit "Ho4(D03.08 Kept By The Power Of Godga/#C03.09 "Ye Are The Branches "eT-!B02.01 A New Spirit, and God's Spirit$-N5)A02.02 The Baptism of the Spirit0G0$@02.03 Worship in the SpiritD0@, ?02.04 The Spirit and the Word09.">02.05 The Spirit of the Glorified Jesus/28,=02.06 The Indwelling Spirit(.,, <02.07 The Spirit given to the Obedient/&7+;02.08 Knowing the Spirit/):02.09 The Spirit of Truth1*902.10 The Expediency of the Spirit's Coming0<0802.11 The Spirit glorifying Christ25 3'702.12 The Spirit convincing of Sin=73'602.13 Waiting for the Spirit--!502.14 The Spirit of Power2*402.15 The Outpouring of the Spirit93'302.16 The Holy Spirit and Missions13'202.17 The Newness of the Spirit30$102.18 The Liberty of the Spirit40$002.19 The Leading of the Spirit00$/02.20 The Spirit of Prayer-+.02.21 The Holy Spirit and Conscience55)-02.22 The Revelation of the Spiriti33',02.23 Spiritual or Carnala1*+02.24 The Temple of the Holy Spirit*4(*02.25 The Ministry of the Spirit(@1%VC?S             ObjectId AttributeOrderName1Name2 ExpressionFlagilnzjtz ObjectIdAttribute  6 The Cleansingn$09.07 The pruning knife (09.08 Abide^09.09 Except ye abideP&09.10 The Vine09.11 Ye the branches&09.12 Much FruitH!09.13 You can do nothing)09.14 Withered branchesP (09.15 Whatsoever ye will)09.16 If ye abide~"09.17 The Father glorified|+09.18 True Disciplesz%09.19 The wonderful lovehx)09.20 Abide in my love^v'09.21 Obey and abide]t%09.22 Ye, even as Ir$09.23 JoyJp09.24 Love one another:n'09.25 Even as I have loved youTl/#09.26 Christ's Friendship: Its originj6*09.27 Christ's Friendship: Its evidenceh8,09.28 Christ's Friendship: Its intimacy f8,09.29 Election*d09.30 Abiding fruitb$09.31 Prevailing prayer_(08.03 Part 3zO~08.02 Part 2ţ:}08.01 Part 1Z"|07.08 ConsecrationZ3#{07.07 A word to workerstQ(z07.06 The Presence of ChristS-!y07.05 The blessing securedWI+x07.04 Out of and into\C&w07.03 Carnal or Spiritual?A+v07.02 Privilege and experienceG/#u07.00 The Deeper Christian Life@0$t06.01 Covenant God'#s06.02 The two covenants: Their relationE8,VCS  \b     f1  of  \c  HeszRelationshipgrbitccolumnicolumnszObjectszColumnszReferencedObjectszReferencedColumnrsa fb7fb snei\r\2 lFlspi da szObjectszReferencedObjectszRelationship+!+ "+!#+"$+#%+$&+%'+&(+')+(*+,-./0123 4 5 6 7 89:;<=>?@ABCDEFGHIJ K!L"M#N$OPQRSTUVWY Z [ \ ] ^_`abcdefghijklmnop q!r"stuvwxyz{| } ~    !"#$%&'()*+ {qg]SI?5% jo{eC!{Y9gI,pQ4fJ+ jK, ~\8aMarshaling.@n`Marshaler2@n_Marshaled+@n^Marshal o ]Marsh-rocket3@n\Marsh-marigold6@n[Marsh-mallow5@nZMarsh-elder>@nYMarsh]@m XMarsr@m WMarry2@m VMarrowy(@m UMarrowless)@mTMarrowish,@mSMarrowfat'@mRMarrow-bone@lQMarrow@l PMarriedl@l OMarriageable@lNMarriage-articlesQ@l"MMarriage5@l LMarriable-@lKMarrer=@l JMarquisateF@lIMarquis'@k HMarquetryh@kGMarque@k FMaroon@k EMarmot @k DMarmoset"@k CMarmose@k BMarmoreanT@kAMarmorationJ@ j@MarmoratedV@ j?Marmoraceous_@ j>Marmalited@ j=Marmalade@ j<Marlyo@j ;Marlpit*@j :Marlitic9@j 9Marlite%@j 8Marling\@j 7Marline-spike{@j6Marline@j 5MarlaceousI@j4Marl@j 3Marksman@ i 2Marketableb@ i1Market-womank@ i0Market-townN@ i/Market-price_@i.Market-placeO@i-Market-man8@i,Market-maid;@i+Market-house6@i*Market-folks6@i)Market-day0@io{k2`A$bFfJ+ sX>v[>!eK-Massy@w Massicot@v MasseterF@v Masser.@v Massacrer9@vMassacer@v Mass.@u Masquerading;@uMasquerader=@uMasquerade@uMasorite4@u MasoreticY@tMasoraG@t Masonry@t MasonicF@ s Mason@ s Maslin{\b MASLIN}. [See Meslin.]1 Masking5@ s Maskery4@ s MaskerP@s Maskedd@s Mask-house-@sMask@t Mashy1@s Mashing-tubA@sMashing<@s MashedH@s Mash@s Masculineness@ rMasculinely#@ r~Masculine@s}MascleF@ r |Mary-bud {\b MA'RY-BUD}, n. The marigold.9 {Marvelousness3@rzMarvelouslyY@ryMarvelous@rxMarveling {\b M`ARVELING}, ppr. Wondering.:wMarvel@r vMartyrology@ruMartyrologistJ@rtMartyrologicalM@rsMartyrize:@rrMartyrdom@rqMartyr@q pMartleth@q oMartinmasW@qnMartingal@qmMartinet@n lMartin@n kMartialist6@njMartialism>@ niMartial@q hMarten@ n gMartel{\b M`ARTEL}, v.t. To strike.4 fMartagon"Q@@ @ d`w``bbfvvs`hfvd`w`a`vfvgruov ordxmfv ufm`wjrpvijsvufsruwv vbujswv v}vufm w`amfvdfw`jmvov}v`bbfvvrakfbwvov}v`bfvov}vordxmfvov}vordxmfvXov}vrakfbwvov}vtxfujfvov}vufm`wjrpvijsvwrsjbprwfvov}vdavxoo`u}jpgrxvfudfgjpfd Matchable_@|Match_ } Matadore@| Matachin {\b MAT'ACHIN}, n. An old dance.9 Mat)@|Masty8@| Mastress)@| Mastoid@| Mastodon@| Mastlin{\b MASTLIN}. [See Meslin.]3 Mastlessg@| Mastiff@{ Masticot@{ MastichA@{ Masticatory@{Mastication5@{MasticatingK@{Masticated{\b MAS'TICATED}, pp. Chewed.8Mastic@{ Mastful{@z Mastery@z Mastership@zMasterlyt@z MasterlessV@zMasterfulM@zMasterdom/@zMaster-wort7@zMaster-work,@ wMaster-touch-@ wMaster-tooth)@ wMaster-stroke,@ wMaster-string)@ wMaster-sinew@wMaster-piece@wMaster-lode;@wMaster-keye@wMaster-jest%@wMaster-hand;@wMastery x Masted0@w Mast7@w o{eB!y\?"{Y:jK/{[;kN2PMauther3@  MausoleumG@ Mausolean:@ Maundy-thursdayR@ Maundering{\b MAUND'ERING}, n. Complaint.: Maunderer{\b MAUND'ERER}, n. A grumbler.9 Maunderh@  MaundG@  Maunch+@  Maul@ Maukin{\b MAUKIN}. [See Malkin.]1 Mauger@ Maudlin@ Matweed.@ Maturityb@ MaturingF@ Matureness@Maturely@ Matured=@ Mature@ Maturative@ Maturation@ Maturate@  Maturant@  Mattress9@  MattockC@ Mattery?@ Matterless$@Matter MattamoreE@Matross@ Matronly.@ Matronlike^@Matronize+@Matronal~@  Matronh@  Matrix@ Matrimony@ Matrimonious2@MatrimoniallyF@Matrimonial@MatriculationR@Matriculate<@Matricide@Matrice>@ Matressc@ Matrass@ MatinsN@  Matin@  Mathesis/@  Mathes{\b MATH'ES}, n. An herb.0 MathemegC@  MathematicsZ@Mathematician2@MathematicallyK @ @      !(@FMeadow-rue5@EMeadow-ore<@DMeadow@@ CMeadv@ BMeacockz@ AMeA@ @Mazy@  ?Mazologyj@ >Mazologist,@=Mazological-@<Mazer{\b MA'ZER}, n. A maple cup.2 ;Mazedness,@:Maze@ 9Mazarine@ 8Mazard@ 7Mazagan=@ 6Mayoress'@ 5Mayoralty*@4Mayoru@ 3Maying5@ 2Mayhem{\b MAYHEM}. [See Maim.]/ 1May-weed1@ 0May-poleE@ /May-morn$@ .May-lilyD@ -May-lady>@ ,May-gameQ@ +May-fly7@ *May-flower;@)May-duke2@ (May-dew@  'May-day'@  &May-bush2@  %May-bug{\b MA'Y-BUG}, n. A chaffer.4 $May-bloom!@ #May-apple5@ "MayE@!Maximumx@  Maxim-monger4@Maxim@ Maxillar@ Mawworm2@ MawmishH@ Mawmetry<@ Mawmet>@ Mawky!@ Mawkishness/@Mawkishd@ Mawkingly-@Mawk1@ Maw@Mavis,@   {qg]SI?H mN-{[=eI+ iH,|^?Meiosisv@  Meionite@  Meine-@ Megrim@ Megatherium@Megalopolis_@@  @ @ @ @ @ @ @ @    $%,-     &'()*+.!!!(((  !"#lodrameb@Melodize'@ Melodiousnesso@Melodiously9@Melodious@Melocotone@Mellowy!@ Mellowness@Mellow%@ Mellitic-@ Melliten@ Mellitt@ Mellifluento@ Mellifluenceo@ MellificationJ@ MelliferousV@ MellateR@  Melle@ Meliority<@MeliorationI@Meliorating@Meliorated,@Meliorate9@Melilot1@ Melassesr@ MelanureH@ Melanterih@Melanitic+@Melanite@ Melancholy@Melancholize@Melancholist4@Melancholious-@Melancholiness^@Melancholily)@Melancholicc@Melanagoguev@ Melanage4@  Melampode9@  {Merlon\@ zMerlin6@ yMerle'@ xMeritory3@ wMeritoriousnessX@ vMeritoriously@@ uMeritorious@tMeriting(@  sMerited$@  rMeritable6@ qMerit-monger~@pMerit@ oMeridionally:@nMeridionalityw@mMeridional@lMeridianu@ kMerger$@ jMerge@ iMergansera@hMeretriciousnessK@!gMeretriciouslyT@fMeretricious,@eMerely@ dMere@ cMerd'@ bMercy-seat@aMercy' `Mercury:@ _Mercurify@^Mercurification@ ]Mercuriate@\Mercurialistm@ [Mercurial*@ZMercilessness.@ YMercilesslyC@ XMerciless@ WMercify*@  VMercifulnessm@UMercifullyA@TMerciful@ SMerciable+@RMerchantmant@QMerchantlike'@PMerchantable@OMerchantg@ NMerchandry3@MMerchandisea@ LMerchand*@  KMerceryU@  JMercership.@ IMercerO@ HMercenaryE@GMercenarinessU@FMercenarily.@EMercat<@ DMercantile@CMercantante5@@  Metre{\b METRE}. [See Meter.]. Metoposcopy@Metoposcopist;@Metope@ Metonymy@ Metonymically:@Metonymicr@Meticulous@Meticl@ Methought>@Methodize@ Methodistic[@ Methodist@MethodismZ@MethodicallyZ@Methodic/@ Method6@ Methinks@ Metheglinf@MeteyardN@ MetewandZ@ Meteromancy@Meterologistz@Meterolite@Meter@ Meteorous2@Meteoromancy@Meteorologist@Meteorolitea@Meteorize6@Meteoricx@  Meteor@ Metemptosis:@Metempsychosis]@MetempsychoseM@Mete@ Metathesis@Metatarsusn@MetatarsalD@Metastasis@Metaplasm@Metaphysics@MetaphysicianP@MetaphysicallyA@Metaphysic@Metaphrastic7@Metaphrast[@Metaphrase@ Metaphorist/@ MetaphoricallyC@Metaphoric@Metaphora@ MetamorphosticalF@!Metamorphosis@Metamorphosing.@1Midst@ 0MidshipsA@ /MidshipmanU@.MidshipP@ -Midsea'@ ,Midriffz@ +Midnight@ *Midmost1@ )Midleg#@ (Midland@ 'Midgeh@ &Middling@ %Middlemost@$Middle-earth!@ #Middle-aged@ "Middle@ !MiddestN@   Midar@ Mid-dayw@ Mid-course4@Mid@MicturitionS@MicroscopicallyF@ Microscopic@Microscope@@Microphonec@Micrometer@ Micrography@ Microcousticn@ Microcosmical4@ Microcosm@ Mico-@ MickleO@ MichingV@ Michery"@ MicherA@  Michef@  Michaelmas@ MichaeliteX@ Mice{\b MICE}, plu. of mouse..  Micarel@  MicaceousW@Mica@ MiasmaticY@Miasm@ Mezzotinto@Mezzorelievo%@Mezzo+@ MezereonA@ Mewler+@ MewlA@  Mewing8@ Mewe@Mettlesomeness:@Mettlesomej@Mettled6@ Mettle@ Metropoliticx@Metropolite1@llenialr@pMillenary-@ oMillenarian@nMilldam@  mMillcog*@  lMill@ kMilky-way@ jMilky@  iMilkwoman,@hMilkwhite"@gMilktoothV@fMilksopu@ eMilkscore_@dMilkporridge|@cMilkpan-@ bMilkpailB@ aMilkmanB@ `MilkmaidB@ _Milkinessn@^Milker@ ]Milken0@ \Milk-trefoil@[Milk@ ZMilitia@ YMilitate@  XMilitary@ WMilitarily-@VMilitant4@ UMilitancy+@TMilioliteN@SMilice'@ RMiliary@ QMilfoile@ PMilestoneH@OMileage3@ NMile@ MMildness@ LMildly@ KMildewing+@JMildewed1@ IMildewX@ HMild-spirited-@GMildO@ FMilchM@ EMigratory @DMigration@CMigrating@ BMigrate0@ AMignonettet@@Migniard1@ ?MightyV@ >Mightiness@=MightilyH@ <Might@ ;Miffed#@ :Miff:@ 9Miena@ 8Miemite@ 7Midwifery@6Midwife@ 5Midway)@  Q]m5~6t7(@Gts., and today 1l. 10s., we should har06.03 The first covenantj')q06.04 The new covenantJ'p06.05 The two covenants-in Christian experience+@4o06.06 The everlasting covenant +/#n06.07 The new covenant a ministration of Spirit/O@4m06.08 The two covenants the transitionJ7+l06.09 The blood of the covenant%0$k06.10 Jesus, the mediator of the new covenant;>2j06.11 Jesus, the surety of the better covenant)?3i06.12 The book of the covenant&/#h06.13 New covenant obedience--!g(u@Eu@Topic Notesn@888,,,,,,,* @!,u@,u@MSysModules2----------+ ,u@,u@MSysModules,,,,,,,,,,* %&u@%&u@MSysAccessObjects22222222220 u@u@Details"@444(((((((& @ Tu@Tu@UserDefined1@888,,,,,,,* @ 0u@0u@SummaryInfok@888,,,,,,,* @u@u@SysRel''''''''''% u@u@Scripts((((((((((& u@u@Reports((((((((((& u@u@Modules((((((((((& u@u@Forms&&&&&&&&&&$ u@u@DataAccessPages0000000000. 0u@0u@MSysRelationships22222222220 0u@0u@MSysQueries,,,,,,,,,,* 0u@0u@MSysACEs))))))))))' 0u@0u@MSysObjects,,,,,,,,,,* 0u@\&u@MSysDb@333'''''''% @0u@0u@Relationships.........., 0u@0u@Databases**********( 0u@0u@Tables''''''''''% VCN  2  X2   Description AbbreviationCommentsMineralogicalj@Mineralizer@Mineralized@Mineralize=@MineralizationF@Mineralist8@Mineral@ Miner@ Mine-digger*@Mine+@ Mindless@ MindingG@ Mindfulness4@Mindfully,@Mindful@ Mindfilling&@MindednessW@Minded@  Mind-stricken;@ Mind Mincingly0@ MincingN@  Minced-pieV@ Mince-pieJ@Mince@ Minatory)@ Minaret[@ MinacityF@ MinaciousW@Mina@ Mimographer/@Mimicry<@ Mimick@ Mimicw@  Mimeti lC@lC@SummaryInfo*********** ylC@ylC@SysRel%%%%%%%%%%% ylC@ylC@Scripts&&&&&&&&&&& ylC@ylC@Reports&&&&&&&&&&& ylC@ylC@Modules&&&&&&&&&&& ylC@ylC@Forms$$$$$$$$$$$ lC@lC@DataAccessPages........... MlC@MlC@MSysRelationships22222222220 MlC@MlC@MSysQueries,,,,,,,,,,* MlC@MlC@MSysACEs))))))))))' MlC@MlC@MSysObjects,,,,,,,,,,* MlC@MlC@MSysDb''''''''''% MlC@MlC@Relationships.........., MlC@MlC@Databases**********( lC@lC@Tables''''''''''% {@@ @ d`w``bbfvvs`hfvd`w`a`vfvgruov ordxmfv ufm`wjrpvijsvufsruwv vbujswv v}vufm w`amfvov}v`bfvov}vrakfbwvov}vtxfujfvov}vufm`wjrpvijsvov}vdavxoo`u}jpgr Minstrelsy@Minstrelu@ Minster@ Minow9@ Minotaur@ Minority0@ Minorite&@ Minoration-@ Minorate-@ Minnow@ MinnocP@ Mink@ Minium@ MinistryshipA@Ministry=@ Ministress-@Ministrationi@Ministrant@Ministral<@Ministery{\b MINISTERY}. [See Ministry.]9Ministering@ Ministerially?@ Ministerial@Ministered1@ Minister MinishY@  MiniousK@  Minionship-@Minionlike:@Minioning#@Minion@ Mining@ Minimus4@ MinimumE@ Minim@ Minikin@ MiniatureJ@ MiniateO@ Miniardize:@Miniard. Qi'Ij4     become@#Misattend#@"Misassign9@!Misascribe9@ Misapprehensionc@ Misapprehending-@ Misapprehended1@MisapprehendD@Misapplying>@Misapply@ Misapplied;@MisapplicationZ@MisanthropyL@MisanthropistC@Misanthropej@Misallied-@Misalliance+@Misallegation,@ Misalledge6@ Misaimed1@  Misaffirm,@ MislC@lC@Details&&&&&&&&&&&  lC@lC@UserDefined***********  lC@lC@SummaryInfo*********** ylC@ylC@SysRel%%%%%%%%%%% ylC@ylC@Scripts&&&&&&&&&&& ylC@ylC@Reports&&&&&&&&&&& ylC@ylC@Modules&&&&&&&&&&& ylC@ylC@Forms$$$$$$$$$$$ lC@lC@DataAccessPages........... MlC@MlC@MSysRelationships22222222220 MlC@MlC@MSysQueries,,,,,,,,,,* MlC@MlC@MSysACEs))))))))))' MlC@MlC@MSysObjects,,,,,,,,,,* MlC@MlC@MSysDb''''''''''% MlC@MlC@Relationships.........., MlC@MlC@Databases**********( lC@lC@DescAbbrevComments VC.N..   mDataID AOIndexMineralizer@Mineralized@Mineralize=@MineralizationF@Mineralist8@Mineral@ Miner@ Mine-digger*@Mine+@ Mindless@ MindingG@ Mindfulness4@Mindfully,@Mindful@ Mindfilling&@MindednessW@Minded@  Mind-stricken;@ Mind Mincingly0@ MincingN@  Minced-pieV@ Mince-pieJ@Mince@ Minatory)@ Minaret[@ MinacityF@ MinaciousW@Mina@ Mimographer/@Mimicry<@ Mimick@ Mimicw@  Mimeti lC@lC@SummaryInfo*********** ylC@ylC@SysRel%%%%%%%%%%% ylC@ylC@Scripts&&&&&&&&&&& ylC@ylC@Reports&&&&&&&&&&& ylC@ylC@Modules&&&&&&&&&&& ylC@ylC@Forms$$$$$$$$$$$ lC@lC@DataAccessPages........... MlC@MlC@MSysRelationships22222222220 MlC@MlC@MSysQueries,,,,,,,,,,* MlC@MlC@MSysACEs))))))))))' MlC@MlC@MSysObjects,,,,,,,,,,* MlC@MlC@MSysDb''''''''''% MlC@MlC@Relationships.........., MlC@MlC@Databases**********( lC@lC@Tables''''''''''% a{qS     r      2r       i  e  t       m    IdParentIdNameType DateCreate DateUpdateOwnerFlagsDatabaseConnect ForeignName RmtInfoShort RmtInfoLongLvLvPropLvModuleLvExtrau ee tdcbr Id ParentIdName        ant obedience--!g06.14 The new covenant covenant of grace%|9-f06.15 The covenant of an everlasting priesthood%w@4e06.16 The ministry of the new covenantJ(q7+d06.17 His holy covenant'l(c06.18 Entering the covenant with all the heartPa?3b05.01 What the Scriptures teach about the BloodWU@4a05.02 Redemption by blood]KK*`05.03 Reconciliation through the bloodhJA7+_05.04 Cleansing through the bloodoH72&^05.05 Sanctification through the bloodU,7+]05.06 Cleansed by blood to serve the Living GodoO!@4\05.07 Dwelling in "The Holiest" through the blood,vB6[05.08 Life in the bloodM(Z05.09 Victory through the bloodU0$Y05.10 Heavenly joy through the bloodX5)W04.01 T@ ? $*0Ij4`?B`?B Forms `?B`?BReportsRoot EntryPGBPropDataࡱ>   *0 $*0 @ @ `?B HBBlob CustomGroups `?B`?BDatabases `?B HB0 `?B HBCmdbars`?B`?BDataAccessPages `?B`?BScripts`?B`?BVBA  Forms Modules  `?B`?BDatabases `?B`?B0 ijMSysDb  $*0eB${ZPROJECT1_VBA_PROJECTVBA6AB HBPROJECTwm   DirDataAcessVBADataustomGroups `?B`?BVBAProject6AB HBAcessVBADataC `?B`?BVBAProject6AB6ABDirData $*0r60* pHd topic @8= Vh @\@ J< rstdole>stdole h%^*\G{00020430-C 0046}#2.0#0#C:\WINDOWS\System32\e2.tlb#OLE Autom`ation`mADODB> ADOBD DPB="64669E52E285E385E385" GC="96946CBCACDCDFDDDFDD20" [Host Extender Info] &H00000001={3832D640-CF90-11CF-8E43-00A0C911005A};VBE;&H00000000 [Workspace] 0 `?B`?BDaID="{1E1FE0E2-E6CE-4098-AC5D-2B80B975106F}" Name="topic" HelpContextID="0" VersionCompatible32="393222000" CMG="3230C818FE1CFE1CFE1CFE1C"`?BReports`?B`?BijMSysDbPropData Forms `?BRoot Entry HB '()*+,-./0123456   !"#$%& $*0iM/000-00AA006D2EA4}#2.1#0#C:\Program Files\Common Files\System\ado\msado21.tlb#Microsoft ActiveX Data Objects 2.1 Library'0020430-0000-0000-C000-000000000046}#2.0#0#C:\WINDOWS\System32\stdole2.tlb#OLE Automation*\G{00000201-0000-0010-8&00AA003F0F07}#9.0#0#C:\Program Files\Microsoft Office\Office10\MSACC.OLB#Microsoft Access 10.0 Object Library*\G{0%}#4.0#9#C:\PROGRA~1\COMMON~1\MICROS~1\VBA\VBA6\VBE6.DLL#Visual Basic For Applications*\G{4AFFC9A0-5F99-101B-AF4E-$al Basic for Applic_s Extensibilpity +ost Extender Info] &H00000001={3832D640-CF90-11CF-8E43-00A0C91am  *\G{000204EF-0000-0000-C000-000000000046#su" !DEB1D10-8DAA006D2EA 4D1DProgram Files\CommonM\ado\ms21NMicrosoft ActiveX Data Objects 2.1 LibraryH\VBIDE\VBI\E\\2E1D57\00-5 .3^.(Shar@ed\VBA6E6EXT.OLB#G Vidir  $4`A!k, tQ2eH.{[9bD% DMonander\@) CMonadicO@ ( BMonadelphianN@ (AMonadelphv@(@Monad@( ?Monachism8@(>Monachalh@( =Mommeryy@( <Momentum@( ;Momentousx@(:Momentlyt@( 9Momentary@ '8Momentarily%@ '7Momen   sic for Applications Extensibility 5.3 \@-x %AccessVBAWin16~Win32MacVBA6#topic stdole`ADODBsVBIDEAH,+*#Microsoft Visual Basic for Applications Extensibility 5.3 \@)Z*\G{0002E157-0000-0000-C000-000000000046}#5.3#0#C:\Program Files\Common Files\Microsoft Shared\VBA\VBA6\VBE6EXT.OLB(j @ @ @ @ @ @      !"#$%&'()*+,-      ant obedience--!g06.14 The new covenant covenant of grace%|9-f06.15 The covenant of an everlasting priesthood%w@4e06.16 The ministry of the new covenantJ(q7+d06.17 His holy covenant'l(c06.18 Entering the covenant with all the heartPa?3b05.01 What the Scriptures teach about the BloodWU@4a05.02 Redemption by blood]KK*`05.03 Reconciliation through the bloodhJA7+_05.04 Cleansing through the bloodoH72&^05.05 Sanctification through the bloodU,7+]05.06 Cleansed by blood to serve the Living GodoO!@4\05.07 Dwelling in "The Holiest" through the blood,vB6[05.08 Life in the bloodM(Z05.09 Victory through the bloodU0$Y05.10 Heavenly joy through the bloodX5)W04.01 The Glory of the Creature"0$V04.02 The Secret of Redemption'/#U04.03 In the Life of JesusVCEN   '__A__^@jI&mP3MontoirK@4 Montmartrite@3Months-mind9@3Monthly}@3 Month@3 Monteth`@3 Montero#@3 Montant$@3 Montanize9@3Montanistic;@3Montanist@2Montanism+@2Montanich@2 Monstrousnessh@2Monstrously@2Monstrous@2Monstrosity@2Monster-taming)@2Monster@1 Monsoon@1 Monsieur{\b MONSIEUR}, n. Sir; Mr.3 Monotony@1 MonotonouslyL@1Monotonous`@1Monotonic.@1Monotone@1 MonotheliteV@1Monotheismb@ 0Monosyllabled1@0MonosyllableS@0Monosyllabic@0Monostrophic}@0MonostichV@0MonospermousB@0MonoptoteN@0MonopolyN@0 Monopolizer@0Monopolist@@ /Monophysite@ /MonophyllousB@ /Monophthongal;@ /MonophthongB@/Monopetalous@/MonopathyQ@/MonomialJ@/ MonomeU@/ MonomachyD@/Monologue@/MonogynianX@/Monogyn_@/ Monography^@.Monographicq@.Monograph@.Monogrammal<@ .Monogram@ . Monogamys@ . MonogamousN@ .MonogamistA@ .MonogamianQ@.{iJ/a$mS5jP1kP4iK- rV9MorbidnessB@=Morbid@= Moraviany@= Morassy {\b MORASS'Y}, a. Marshy; fenny.8 Morass=@< Morancy@; MoralsW@< Morally @< Moralizinge@<Moralizer&@;Moralizedz@;MoralizeC@; Moralizationz@;Morality>@; Moralist@8 Moraler,@ 8 Morall 9 Mopus {\b MO'PUS}, n. A mope; a drone.6 Moppet|@ 8 Mopishness4@ 8Mopish4@ 8 Moping>@ 8 MopedL@8 Mope-eyed,@8Mope@8 Mop@8Mootingj@8 Mooter-@8 Mooted2@8 Moot-hallE@8Moot-case@8MootG@7 Moose@7 Moorya@7 Moorstone)@7Moorland@7 Moorishv@7 Mooring@7 Moorfowlc@7 MoorcockY@7 Moor@6 Moony@6 Moonstruck[@6Moonstone+@6Moonshinyx@6Moonshine@6Moonloved@6Moonling{\b MOON'LING}, n. A simpleton.8 Moonlight}@6Moonless.@ 4 Moonish*@ 4 Moonet@5 Mooned$@4 VCeN"" uo  nt  ro  uc a  @w  or tiFlagsFormModuleNameReplicationVersionTypeTypeInfoVersion Pp\r25"'Index1"""gy@j  MuggishF@j  MuggardA@j  Mug@i Mufti[@i  Mufflon+@i  Mufflingj@i  Muffler?@i  Muffled_@i  Muffle@i  Muffin*@i  MuffO@i  Mue{\b MUE}. [See Mew.]( MudwortD@h  Muddy-headed@h Muddym@h  MuddlingS@h  Muddled6@h  Muddle%@h  Muddinessg@h Muddilyj@h  Mud@ _ Mucus"@ _  MuculentH@ _  Mucronate@ _ Mucousness:@ _ Mucous0@_  Mucoso-saccharineM@_" Mucky{\b MUCK'Y}, a. Filthy; nasty.4  Muckworm|@_  Mucksweat"@_ Muckle{\b MUCK'LE}, a. Much.-  Muckiness*@_ Muckheap0@_  Muckerer2@_  Muckerh@_  Muckender6@_ Muck-@ \  Mucite?@\  MucilaginousnessF@\! Mucilaginous@\ MucilageN@\  Mucidness)@\ Mucid>@\  Mucick@\  Muchwhat2@\  Much ]  Moyle"@\  MoxaE@[  MownU@[  Mowing@[  MowedT@ X  Mowe&@ X  MowburnQ@ X  Mow6@[ Movingness<@X{qg1kK.uT2gD#{Z8rP. aC"( Multisonoush@n' Multisiliquousi@n& Multipresence@n% Multipotent@n$ MultiplyingV@n# Multiply6@n " Multiplier@n! Multipliedk@n Multiplicity@ m MultiplicatorW@ m Multiplicative_@ m MultiplicationY@m Multiplicate@m Multiplicand@m Multiplicable/@m Multipliableness8@m! Multipliable.@m MultiplexQ@m Multiple@m  Multiped@m  Multipartitew@l Multiparous@l Multinomials@ l Multiloquousr@ l Multilocularu@ l Multilineal(@ l Multilateralu@ l Multijugousf@l Multigenerousb@l Multiformity^@l Multiform@l Multiflorousf@l Multifid@l@@LVAL %gs to the vine. The branch does not exist for itself, but to bear fruit that can proclaim the excellence of the vine: it has no reason of existence except to be of service to the vine. Glorious image of the calling of the believer, and the entireness of his consecration to the service of his Lord. As Jesus gives Himself so wholly over to him, he feels himself urged to be wholly his Lord's. Every power of his being, every moment of his life, every thought and feeling, belong to Jesus, that from Him and for Him he may bring forth fruit. As he realizes what the vine is to the branch, and what the branch is meant to be to the vine, he feels that he has but one thing to think of and to live for, and that is, the will, the glory, the work, the kingdom of his blessed Lord--the bringing forth of fruit to the glory of His name.\par \par The parable teaches us the object of the union. The branches are for fruit and fruit alone. "Every branch that beareth not fruit He taketh away." The branch needs leaves for the maintenance of its own life, and the perfection of its fruit: the fruit itself it bears to give away to those around. As the believer enters into his calling as a branch, he sees that he has to forget himself, and to live entirely for his fellowmen. To love them, to seek for them, and to save them, Jesus came: for this every branch on the Vine has to live as much as the Vine itself. It is for fruit, much fruit, that the Father has made us one with Jesus.\par \par Wondrous parable of the Vine-unveiling the mysteries of the Divine love, of the heavenly life, of the world of Spirit--how little have I understood thee! Jesus the living Vine in heaven, and I the living branch on earth! How little have I understood how great my need, but also how perfect my claim, to all His fullness! How little understood, how great His need, but also how perfect His claim, to my emptiness! Let me, in its beautiful light, study the wondrous union between Jesus and His people, until it becomes to me the guide into full8LVALD @ @      Muzzle-ringf@ Muzzle@  Mutulev@  MutuationF@ Mutually,@  Mutuality/@ Mutual@   Muttonfist-@  Mutton@   MutteringlyH@  MutteringP@  Mutterer0@  Muttered5@  Mutter@  Mutiny@  Mutinousnessf@ Mutinously@ Mutinous@  Muting#@  Mutineer@  Mutilousv@  Mutilator%@ Mutilation[@~ Mutilating?@~ Mutilated@~ MutilateJ@  Muteness4@~  Mutely>@~  Mute@  Mutation@~  Mutableness>@~ Mutable@~  Mutability@~ MustyH@ }  MustinessQ@ } Mustily2@}  Muster-rollZ@} Muster-master@} Muster-book<@i_VBA_PROJECTaadir|x0* pHd topic @8= Vh @? J< rstdole>stdole h%^*\G{00020430-C 0046}#2.0#0#C:\WINDOWS\System32\e2.tlb#OLE Autom`ation`mADODB> ADOBDDEB1D10-8DAA006D2EA 4D1DProgram Files\CommonM\ado\ms21NMicrosoft ActiveX Data Objects 2.1 LibraryHE LVAL ` communion with my beloved Lord. Let me listen and believe, until my whole being cries out, "Jesus is indeed to me the True Vine, bearing me, nourishing me, supplying me, using me, and filling me to the full to make me bring forth fruit abundantly." Then shall I not fear to say, "I am indeed a branch to Jesus, the True Vine, abiding in Him, resting on Him, waiting for Him, serving Him, and living only that through me, too, He may show forth the riches of His grace, and give His fruit to a perishing world."\par \par It is when we try thus to understand the meaning of the parable, that the blessed command spoken in connection with it will come home to us in its true power. The thought of what the vine is to the branch, and Jesus to the believer, will give new force to the words, "Abide in me!" It will be as if He says, "Think, soul, how completely I belong to thee. I have joined myself inseparably to thee; all the fulness and fatness of the Vine are thine in very deed. Now thou once art in me, be assured that all I have is wholly thine. It is my interest and my honour to have thee a fruitful branch; only Abide in me. Thou art weak, but I am strong; thou art poor, but I am rich. Only abide in me; yield thyself wholly to my teaching and rule; simply trust my love, my grace, my promises. Only believe; I am wholly thine; I am the Vine, thou art the branch. Abide in me."\par \par What sayest thou, 0 my soul? Shall I longer hesitate, or withhold consent? Or shall I not, instead of only thinking how hard and how difficult it is to live like a branch of the True Vine, because I thought of it as something I had to accomplish--shall I not now begin to look upon it as the most blessed and joyful thing under heaven? Shall I not believe that, now I once am in Him, He Himself will keep me and enable me to abide? On my part, abiding is nothing but the acceptance of my position, the consent to be kept there, the surrender of faith to the strong Vine still to hold the feeble branch. Yes, I will, I do abide in Th!qX;"vY#kI*fG( qR2iM0y^C#_ NatchC@ ^ Natatory#@ ] Natation>@ \ Natantg@ [ Natalitious\@Z Natalitial[@Y Natalv@ X Nasus@ W Nastyj@ V NasturtionD@U Nastinessd@T NastilyZ@ S Nasicornous7@ R NaseberryH@ Q NascentP@  P Nascal@ O Nasal@ N Nas{\b NAS}, for ne has, has not.2M Narwal@ L Narrows-@ K NarrownessZ@J Narrowly4@ I NarrowingsG@H Narrowing3@G Narrowed/@ F Narrow@ E Narratory/@D NarratorY@ C Narratively>@B Narrative@A Narration@@ Narrating1@ ? Narrated!@  > Narrate@  = Narrable9@  < Nare{\b NARE}, n. The nostril./ ; NardineG@  : Nard@ 9 Narcotine8@8 NarcoticnessE@7 Narcotically:@6 Narcotic@ 5 Narcissus@4 Naptaking@3 Nappy*@ 2 Nappiness@1 Nappal{\b NAPPAL}, n. Soap rock.1 0 Napless)@  / Napkin@ . Naphthaline@- NaphthaB@ , Naphew*@ + NaperyL@ * Napep@ ) Naph@( Nankeen@ ' Nan@& Naming2@ % Namesake8@ $ Namer/@ # Namely@$MSysDb!@ov}vda&e  t       m    IdParentIdNameType DateCreate DateUpdateOwnerFlagsDatabaseConnect ForeignName RmtInfoShort RmtInfoLongLvLvPropLvModuleLvExtrau ee tdcbr Id ParentIdName        ant obedience--!g06.14 The new covenant covenant of grace%|9-f06.15 The covenant of an everlasting priesthood%w@4e06.16 The ministry of the new covenantJ(q7+d06.17 His holy covenant'l(c06.18 Entering the covenant with all the heartPa?3b05.01 What the Scriptures teach about the BloodWU@4a05.02 Redemption by blood]KK*`05.03 Reconciliation through the bloodhJA7+_05.04 Cleansing through the bloodoH72&^05.05 Sanctification through the bloodU,7+]05.06 Cleansed by blood to serve the Living GodoO!@4\05.07 Dwelling in "The Holiest" through the blood,vB6[05.08 Life in the bloodM(Z05.09 Victory through the bloodU0$Y05.10 Heavenly joy through the bloodX5)W04.01 The Glory of the Creature"0$V04.02 The Secret of Redemption'/#U04.03 In the Life of JesusVCN))   2  IDTitleComments)) ID PrimaryKey))@@ Negligee/@   Neglective>@  Neglection=@ Neglectingly/@ Neglectingd@ Neglectfully\@ Neglectful@ Neglecter&@ Neglected>@ Neglect~@  NegerB@  Negboor@  NegatoryD@  Negatively@ Negative3@  Negation{@  Nefariously;@ Nefandous@  Nef8@  Neesing{\b NEESING}, n. A sneezing.4  Neesewort{\b NEESEWORT}, n. A plant.5 NeeseF@   Neer"@   Needy@   Needs@  Needment9@  Needleworky@ Needlessness&@ Needlessly(@ Needless@  Needler.@  Needleful@@ Needle-zeoliteF@ Needle-stone6@ Needle-shell%@ Needle-ore,@ Needle-maker3@ Needle-fishp@ Needle@  Needing;@  Neediness9@ Needily3@   Needfully!@  Needfulj@   Needer{\b NEEDER}, n. One that wants.6  Needed{\b NEEDED}, pp. Wanted./  NeedY@  Nedder{\b NEDDER}, n. An adder.0  Nectary@   Nectarous#@  Nectarize {\b NECTARIZE}, v.t. To sweeten.: Nectariner@{qg#xW3c-xY<lM1vW8nQ4P Nervy {\b NERVY}, a. Strong; vigorous.6 O Nervousnessj@ N Nervously,@ M Nervous@ L Nervose-@ K Nervine@ J Nerveless/@I Nerved@ H Nerve@ G Neritite8@ F Nerite.@ E Nerflingn@ D Nereid@ C Neptunist@B Neptunianw@A Nepotism@ @ Nephrotomyk@? Nephritis?@ > Nephritical@= NephriticY@< Nephrite*@ ; Nephewv@ : Nepheline@9 Nephelin@ 8 Nepenthej@ 7 Nep2@6 Neotericalw@5 NeotericF@ 4 Neophyte6@ 3 NeonomianQ@2 Neology@ 1 Neologistk@ 0 Neologism,@ / Neological?@ . Neologic=@  - Neodamod @(LVAL @ @{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;\red255\green0\blue0;\red0\green0\blue255;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\i\f0\fs22 Anthology of Works by\i0\par \cf2\b\fs28 Andew Murray\cf1\b0\fs22\par \cf0\fs16{\field{\*\fldinst{HYPERLINK "http://www.worldinvisible.com/library/bookcat.htm"}}{\fldrslt{\ul\cf3 http://www.worldinvisible.com/library/bookcat.htm}}}\cf1\f0\fs16\par \fs22\par \cf2\b 01\cf1\b0 Abide in Christ\par \cf2\b 02\cf1\b0 The Spirit of Christ\par \cf2\b 03\cf1\b0 Absolute Surrender\par \cf2\b 04\cf1\b0 Humility\par \cf2\b 05\cf1\b0 The Power of the Blood of Jesus\par \cf2\b 06\cf1\b0 The Two Covenants\par \cf2\b 07\cf1 \b0 The Deeper Christian Life\par \cf2\b 08\cf1\b0 The Lord's Table\par \cf2\b 09\cf1\b0 The True Vine\par \cf2\b 10\cf1\b0 Thy Will Be Done\par \cf2\b 11\cf1\b0 Like Christ\par \cf2\b 12\cf1\b0 Working For God\par \cf2\b 13\cf1\b0 The School of Obedience\par \cf2\b 14\cf1\b0 Helps to Intercession\par \cf2\b 15\cf1\b0 Divine Healing\par \cf2\b 16\cf1\b0 The Secret Of The Cross\par \cf2\b 17\cf1\b0 The Master's Indwelling\par \cf2\b 18\cf1\b0 Daily Fellowship With God\par \cf2\b 19\cf1\b0 Be Perfect\par \cf2\b 20\cf1\b0 Why Do You Not Believe?\par \cf2\b 21 \cf1\b0 Waiting on God\par \cf2\b 22\cf1\b0 Money\par \cf2\b 23\cf1\b0 The Children For Christ\par \cf2\b 24\cf1\b0 The Holiest of All\par \par Sermons by Andrew Murray\par \lang1033\par ----------------------------\par Placed into E-Sword TOP format by David Cox, \cf0{\field{\*\fldinst{HYPERLINK "http://www.davidcox.com.mx"}}{\fldrslt{\ul\cf3 http://www.davidcox.com.mx}}}\cf1\f0\fs22 \par dcox@davidcox.com.mx. \par \lang2058\b\par } 6()rT-xH!wN(hGl+K!Y+8nR8rQ.)02.26 The Spirit and the Flesh2/#(02.27 The Spirit through Faith./#'02.28 Walking by the Spirit3, &02.29 The Spirit of Love3)%02.30 The Unity of the SpiritD2."$02.31 Filled with the Spirit7}-!#01.09 As your SanctificationB.w-!"01.08 As your Righteousness!r, !01.07 As your Wisdomq%m% 01.06 God Himself has united you to Him.!h9-01.05 As you came to Him, by FaithH0a3'01.04 As the Branch in the Vinep!^0$01.03 Trusting Him to keep you.!Y0$01.02 And you shall find Rest to your Souls(S<001.01 All you who have come to Him!N3'01.00 Preface(K01 Abide in ChristvI#02 The Spirit of ChristM9A(03 Absolute Surrender?&04 Humility <05 The Power of the Blood of Jesus@-3'06 The Two Covenants9%07.01 Daily fellowship with God&50$08 The Lord's Table2$09 The True Vine/!10 Thy Will be done.$11 Like Christ@-12 Working For God@-# 13 The School of Obedience@-+ 14 Helps to Intercession@-) 15 Divine Healing@ ," 16 The Secret Of The Cross@,+ 17 The Master's Indwelling@,+18 Daily Fellowship With God@,-!19 Be Perfect@,20 Why Do You Not Believe?@,+21 Waiting on God@,"22 Money@, 23 The Children For Christ@,+24 Thy Will Be Done@,$00 Index of Works Andrew Murray *0$LVAL M4\vZ=$}aF% sV7fH( sP.xY9 Nominee@  Nominator&@ Nominative@{\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } tLVALM4B!wX;X;rS5x]>cD* v9 NosopoeticV@ NosologyS@  Nosologistg@ Nosologicali@ Noslen@  Nosethril{\b NOSETHRIL}. [See Nostril.]8 Noseless'@{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;\red0\green128\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\b\f0\fs28 The Power of the Blood of Jesus \par \cf2\b0\i\fs24 by Andrew Murray\i0\fs22\par \par CHAPTER CONTENTS\par \par \cf3\b 05.01\cf2\b0 What the Scriptures teach about the Blood\par \cf3\b 05.02\cf2\b0 Redemption by blood\par \cf3\b 05.03\cf2\b0 Reconciliation through the blood\par \cf3\b 05.04\cf2\b0 Cleansing through the blood\par \cf3\b 05.05\cf2\b0 Sanctification through the blood\par \cf3\b 05.06\cf2\b0 Cleansed by the blood to serve the Living God\par \cf3\b 05.07\cf2\b0 Dwelling in "The Holiest" through the blood\par \cf3\b 05.08\cf2\b0 Life in the blood\par \cf3\b 05.09\cf2\b0 Victory through the blood\par \cf3\b 05.10\cf2\b0 Heavenly joy through the blood\par \par \par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } {\rtf1\ansi\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22\par } LVALnP3`D+jM. aE |^@"rU8kN1oNumerally5@nNumeral2@ mNum{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\b\f0\fs28 Thy Will Be Done\par \cf2\b0\fs22 by Andrew Murray\par \par PREFACE\par Chapter 1 -- THE WILL OF GOD, THE GLORY OF HEAVEN\par Chapter 2 -- DOING GOD'S WILL, THE WAY TO HEAVEN\par Chapter 3 -- DOING GOD'S WILL, OUR UNION WITH JESUS\par Chapter 4 -- DOING GOD'S WILL, OUR FOOD\par Chapter 5 -- THE WILL OF GOD, THE SALVATION OF THE PERISHING\par Chapter 6 -- NOT MINE OWN WILL\par Chapter 7 -- DOING THE WAY TO KNOWING\par Chapter 8 -- EVEN UNTO THE DEATH\par Chapter 9 -- LORD! WHAT WILT THOU?\par Chapter 10 -- THE MAN AFTER GOD'S OWN HEART\par Chapter 11 -- THE WILL OF THE LORD BE DONE\par Chapter 12 -- OF KNOWING GOD'S WILL\par Chapter 13 -- KNOWING AND NOT DOING\par Chapter 14 -- THE RENEWED MIND PROVING GOD'S WILL\par Chapter 15 -- ACCORDING TO THE WILL OF GOD\par Chapter 16 -- GOD WORKING OUT HIS OWN WILL\par Chapter 17 -- UNDERSTANDING THE WILL OF GOD\par Chapter 18 -- DOING THE WILL OF GOD FROM THE HEART\par Chapter 19 -- FILLED WITH THE KNOWLEDGE OF GOD'S WILL\par Chapter 20 -- STANDING PERFECT IN ALL THE WILL OF GOD\par Chapter 21 -- THE WILL OF GOD, YOUR SANCTIFICATION\par Chapter 22 -- UNCEASING THANKSGIVING THE WILL OF GOD\par Chapter 23 -- THE SALVATION OF ALL THE WILL OF GOD\par Chapter 24 -- LO, I COME TO DO THY WILL\par Chapter 25 -- DOING THE WILL OF GOD OBTAINS THE PROMISE\par Chapter 26 -- GOD HIMSELF WORKING HIS WILL IN US\par Chapter 27 -- SUFFERING ACCORDING TO THE WILL OF GOD\par Chapter 28 -- LIVING TO THE WILL OF GOD\par Chapter 29 -- DOING GOD'S WILL, THE SECRET OF ABIDING\par Chapter 30 -- PRAYING ACCORDING TO GOD'S WILL\par \par } LVAL 0{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\b\f0\fs28 The True Vine: Meditations for a Month on John 15:1-16\par \cf2\i\fs24 By Rev. Andrew Murray\b0\i0\fs22\par \par "The mystery which hath been hid from ages, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery...which is Christ in you, the hope of glory." -- Colossians 1:26,27\par \par \cf1\b\fs28 John 15\cf2\b0\fs22\par \cf1\b 09.00 \cf2\b0 Preface & Contents\b\par \cf1 09.01\cf2\b0 The vine v1\par \cf1\b 09.02\cf2\b0 The Husbandman v1\par \cf1\b 09.03\cf2\b0 The Branch v2\par \cf1\b 09.04\cf2\b0 The Fruit v2\par \cf1\b 09.05\cf2\b0 More Fruit v2\par \cf1\b 09.06\cf2\b0 The Cleansing v2 \par \cf1\b 09.07\cf2\b0 The pruning knife v3\par \cf1\b 09.08 \cf2\b0 Abide v4\par \cf1\b 09.09\cf2\b0 Except ye abide v4\par \cf1\b 09.10\cf2\b0 The Vine v5 \par \cf1\b 09.11\cf2\b0 Ye the branches v5\par \cf1\b 09.12\cf2\b0 Much Fruit v5\par \cf1\b 09.13\cf2\b0 You can do nothing v5\par \cf1\b 09.14\cf2\b0 Withered branches v6\par \cf1\b 09.15\cf2\b0 Whatsoever ye will v7\par \cf1\b 09.16\cf2\b0 If ye abide v7\par \cf1\b 09.17 \cf2\b0 The Father glorified v8\par \cf1\b 09.18\cf2\b0 True Disciples v8\par \cf1\b 09.19\cf2\b0 The wonderful love v9\par \cf1\b 09.20\cf2\b0 Abide in my love v9\par \cf1\b 09.21\cf2\b0 Obey and abide v10\par \cf1\b 09.22\cf2\b0 Ye, even as I v10\par \cf1\b 09.23\cf2\b0 Joy v11\par \cf1\b 09.24\cf2\b0 Love one another v12\par \cf1\b 09.25\cf2\b0 Even as I have loved you v12\par \cf1\b 09.26\cf2\b0 Christ's Friendship: Its origin v13\par \cf1\b 09.27\cf2\b0 Christ's Friendship: Its evidence v14 \par \cf1\b 09.28\cf2\b0 Christ's Friendship: Its intimacy v15\par \cf1\b 09.29\cf2\b0 Election v16\par \cf1\b 09.30\cf2\b0 Abiding fruit v16\par \cf1\b 09.31\cLVAL 1f2\b0 Prevailing prayer v16\par \par ONLY A BRANCH\par "I am the vine, ye are the branches."--John 15:5\par \par "Tis only a little Branch,\par A thing so fragile and weak,\par But that little Branch hath a message true\par To give, could it only speak.\par "I'm only a little Branch,\par I live by a life not mine,\par For the sap that flows through my tendrils small\par Is the life-blood of the Vine.\par "No power indeed have I\par The fruit of myself to bear,\par But since I'm part of the living Vine,\par Its fruitfulness I share.\par "Dost thou ask how I abide?\par How this life I can maintain?--\par I am bound to the Vine by life's strong band,\par And I only need remain.\par "Where first my life was given,\par In the spot where I am set,\par Upborne and upheld as the days go by,\par By the stem which bears me yet.\par "I fear not the days to come,\par I dwell not upon the past,\par As moment by moment I draw a life,\par Which for evermore shall last.\par "I bask in the sun's bright beams,\par Which with sweetness fills my fruit,\par Yet I own not the clusters hanging there,\par For they all come from the root."\par A life which is not my own,\par But another's life in me:\par This, this is the message the Branch would speak,\par A message to thee and me.\par Oh, struggle not to "abide,"\par Nor labor to "bring forth fruit,"\par But let Jesus unite thee to Himself,\par As the Vine Branch to the root.\par So simple, so deep, so strong\par That union with Him shall be:\par His life shall forever replace thine own,\par And His love shall flow through thee.\par For His Spirit's fruit is love,\par And love shall thy life become,\par And for evermore on His heart of love\par Thy spHLVALThF#lN0z[<bC$nP3oP3~`>&Overveil-@  %OvervailE@  $Overturning@ #Overturner4@ "Overturned*@!Overturnable?@ Overturn!@ Overture@ Overtrust8@Overtrip7@ Overtower'@Overtop@ Overtook"@ Overtly3@  Overtitle2@ Overtire=@ Overthwartnessv@OverthwartlyP@Overthwart@Overthrower>@Overthrow}@Overtax'@ OvertaskA@ Overtake@ Overt@   Overswell:@  Oversway;@   Oversupply:@  Overstrown.@  Overstrow/@Overstrew<irit shall have her home.\par Freda Hanbury\par \par MOODY PRESS\par CHICAGO\par Typed by: Kathy Sewell ksewell@gate.net\par August 7, 1997\par This book is in the public domain\par \par PREFACE\par \par I have felt drawn to try to write what young Christians might easily apprehend, as a help to them to take up that position in which the Christian life must be a success. It is as if there is not one of the principal temptations and failures of the Christian life that is not met here. The nearness, the all-sufficiency, the faithfulness of the Lord Jesus, the naturalness, the fruitfulness of a life of faith, are so revealed, that it is as if one could with confidence say, Let the parable enter into the heart, and all will be right.\par \par May the blessed Lord give the blessing. May He teach us to study the mystery of the Vine in the spirit of worship, waiting for God's own teaching. \par } LVAL 3{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;\red255\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 THE LORD\rquote S TABLE\par A Help to the Right Observance of the Holy Supper\par by Rev. Andrew Murray\par \par \b\fs28 Contents\par \cf2\fs22 08.00 Preface\cf1\b0\par \cf2\b 08.01 Part I \cf1\b0 The Week before the Supper\par I. Sabbath The Divine Invitation\par II. Monday The Preparation\par III. Tuesday The Host\par IV. Wednesday Self-Examination\par V. Thursday Confession of Sin\par VI. Friday Faith\par VII. Saturday Self-Surrender\par Saturday Evening--A Prayer for the Holy Spirit\par \par \cf2\b 08.02 Part II \cf1\b0 The Communion Sabbath\par Sabbath Morning An Exercise of Faith\par I. Take, Eat\par II. In Remembrance of Me\par III. My Blood\par IV. The New Covenant\par V. Unto Remission of Sins\par VI. For Many\par VII. For You\par VIII. One Body\par IX. The Cup of Blessing\par X. Till He Come\par Sabbath EveningThanksgiving\par \par \cf2\b 08.03 Part III \cf1\b0 The Week after the Supper\par I. Monday The Power of the Food\par II. Tuesday Sanctification\par III. Wednesday Obedience\par IV. Thursday Work\par V. Friday Fellowship with Jesus\par VI. Saturday The End\par \par \cf2\b PREFACE\par \cf1\b0\par On the use of this little volume I would fain say two things which lie upon my heart.\par \par The first is this: that the Christian who desires to make use of it must not be content merely to read and to understand the portion for the day, but must take time to meditate upon it and to appropriate it. I am convinced that one chief cause why some do not grow more in grace is that they do not take time to hold converse with the Lord in secret. Spiritual, divine truth does not thus become our possession at once. Although I understand what I read, although I consent heartily to LVAL 4it, although I receive it, it may speedily fade away and be forgotten, unless by private meditation I give it time to become fixed and rooted in me, to become united and identified with me. Christians, give yourselves, give your Lord time to transfer His heavenly thoughts to your inner, spiritual life. When you have read a portion, set yourselves in silence before God. Take time to remain before Him until He has made His word living and powerful in your souls. Then does it become the life and the power of your life.\par \par And this brings me to the second remark which I desire to make. It is this: that the Christian must take special care that he do not suffer himself to be led away from the Word of God by the many manuals which in our days are seeing the light. These books will have this result, whenever a man seeks his instruction only in what the writer has to say, he then becomes accustomed to take everything at second hand. These books can become a blessing to the reader only when they bring him always to that portion of God\rquote s Word which is treated of in order that he may meditate further upon it himself as from the mouth of God. Christians, there is in the Word of God an incredible power. The blessing which lies hid in it is inconceivable. See to it that when you have read a portion you always return to that passage of the Scriptures of which an explanation is given. Receive that not as the word of man, but, as it is in truth, the Word of God, which works mightily in those that believe. Hold fellowship with God through the Word. Take time to speak with Him about it, to give an answer to Him concerning it. Then shall you understand what the Lord Jesus says: The words which I speak unto you, they are spirit and life.\rdblquote Then shall Word and sacrament gloriously work together, to make you increase in prayer and in the life of God.\par \par That the Eternal God may bless this little volume also, to make His children learn His own Word, is the prayer of the author for all his LVALcC$t[@$g.|aC%vY> uX9eH* Pairing.@  Paired4@  Pair-royal>@ Pair @ Painture'@  Painting@ Painter@  Painted@ Painta@ Painstakingb@Painstaker(@Painless@@ PainimZ@ Painfulness@Painfully@Painful<@ PainW Pailmail{\b PAILMAIL}. [See Pallmall.]7 Pail-full7@Paigle@ Paid0@ Pagodite@  PagodA@ Paginal&@  PagilV@  Pageantyh@ Pageantx@ Page@ Paganizingl@Paganized)@Paganizex@ Paganism@ Pagan*@ Paean[@ Paduasoy3@ Padow-pipe1@Padnag {\b PAD'NAG}, n. An ambling nag.7 Padlock@  Padelion{\b PADELI'ON}, n. A plant.4 Paddock-stoolV@ Paddock-pipe6@ Paddock@ Paddler"@ Paddle-staff6@Paddle@ Padder0@ PadarF@ Pad@Pactitious9@Pactional(@PactionB@  Pact^@  Pacreaders.\par \par A. M.\par \par Copyright 1897\par Fleming H. Revell Company\par [Electronic Text Note: Scripture references in the original text were given with Roman numerals. Those have been converted to Arabic numbers in this electronic text.]\par } LVAL 6{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red0\green0\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs22 I. DAILY FELLOWSHIP WITH GOD\par \par 1. The first and chief need of our Christian life is, Fellowship with God.\par \par The Divine life within us comes from God, and is entirely dependent upon Him. As I need every moment afresh the air to breathe, as the s sun every moment afresh sends down its light, so it is only in direct living communication with God that my soul can be strong.\par \par The manna of one day was corrupt when the next day came. I must every day have fresh grace from heaven, and I obtain it only in direct waiting upon God Himself. Begin each day by tarrying before God, and letting Him touch you. Take time to meet God.\par \par 2. To this end, let your first act in your devotion be a setting yourself still before God. In prayer, or worship, everything depends upon God taking the chief place. I must bow quietly before Him in humble faith and adoration, speaking thus within my heart: "God is. God is near. God is love, longing to communicate Himself to me. God the Almighty One, Who worketh all in all, is even now waiting to work in me, and make Himself known." Take time, till you know God is very near.\par \par 3. When you have given God His place of honor, glory, and power, take your place of deepest lowliness, and seek to be filled with the Spirit of humility. As a creature it is your blessedness to be nothing, that God may be all in you. As a sinner you are not worthy to look up to God; bow in self abasement. As a saint, let God's love overwhelm you, and bow you still lower down. Sink down before Him in humility, meekness, patience, and surrender to His goodness and mercy. He will exalt you. Oh! take time, to get very low before God.\par \par 4. Then accept and value your place in Christ Jesus. God delights in nothing but His beloved Son, and can be satisfied with nothing else in those wLVAL 7ho draw nigh to Him. Enter deep into God's holy presence in the boldness which the blood gives, and in the assurance that in Christ you are most well-pleasing. In Christ you are within the veil. You have access into the very heart and love of the Father. This is the great object of fellowship with God, that I may have more of God in my life, and that God may see Christ formed in me. Be silent before God and let Him bless you.\par \par 5. This Christ is a living Person. He loves you with a personal love, and He looks every day for the personal response of your love. Look into His face with trust, till His love really shines into your heart. Make His heart glad by telling Him that you do love Him. He offers Himself to you as a personal Saviour and Keeper from the power of sin. Do not ask, can I be kept from sinning, if I keep close to Him? but ask, can I be kept from sinning, if He always keeps close to me? and you see at once how safe it is to trust Him.\par \par 6. We have not only Christ's life in us as a power, and His presence with us as a person, but we have His likeness to be wrought into us. He is to be formed in us, so that His form or figure, His likeness, can be seen in us. Bow before God until you get some sense of the greatness and blessedness of the work to be carried on by God in you this day. Say to God, "Father, here am I for Thee to give as much in me of Christ's likeness as I can receive." And wait to hear Him say, "My child, I give thee as much of Christ as thy heart is open to receive." The God who revealed Jesus in the flesh and perfected Him, will reveal Him in thee and perfect thee in Him. The Father loves the Son, and delights to work out His image and likeness in thee. Count upon it that this blessed work will be done in thee as thou waitest on thy God, and holdest fellowship with Him.\par \par 7. The likeness to Christ consists chiefly in two things--the likeness of His death and resurrection, (Rom. 6:5). The death of Christ was the consummation of His humility and oLVAL 8bedience, the entire giving up of His life to God. In Him we are dead to sin. As we sink down in humility and dependence and entire surrender to God, the power of His death works in us, and we are made conformable to His death. And so we know Him in the power of His resurrection, in the victory over sin, and all the joy and power of the risen life. Therefore every morning, "present yourselves unto God as those that are alive from the dead." He will maintain the life He gave, and bestow the grace to live as risen ones.\par \par 8. All this can only be in the power of the Holy Spirit, who dwells in you. Count upon Him to glorify Christ in you. Count upon Christ to increase in you the inflowing of His Spirit. As you wait before God to realize His presence, remember that the Spirit is in you to reveal the things of God. Seek in God's presence to have the anointing of the Spirit of Christ so truly that your whole life may every moment be spiritual.\par \par 9. As you meditate on this wondrous salvation and seek full fellowship with the great and holy God, and wait on Him to reveal Christ in you, you will feel how needful the giving up of all is to receive Him. Seek grace to know what it means to live as wholly for God as Christ did. Only the Holy Spirit Himself can teach you what an entire yielding of the whole life to God can mean. Wait on God to show you in this what you do not know. Let every approach to God, and every request for fellowship with Him be accompanied by a new, very definite, and entire surrender to Him to work in you.\par \par 10. "By faith" must here, as through all Scripture, and all the spiritual life, be the keynote. As you tarry before God, let it be in a deep quiet faith in Him, the Invisible One, who is so near, so holy, so mighty, so loving. In a deep, restful faith too, that all the blessings and powers of the heavenly life are around you, and in you. Just yield yourself in the faith of a perfect trust to the Ever Blessed Holy Trinity to work out all God's purpose in yoLVALpO3cD*{Z;`@iK0vX:hJ, Pedicle@ 9 PedicelS@ 9 Pedestrious0@9Pedestrian@9Pedestrial<@9Pedestal@9 Pederero@9 Pederasty5@9Pederastic-@9Pederast5@9 Peddlingb@9 Peddle@ 8 Pedatifid@ 8Pedate@ 8 Pedarian@8 Pedantry@8 Pedantize]@8PedanticallyE@8Pedantic@8 Pedanti@8 PedaneousV@8Pedal-note.@8Pedal@8 PedagogyN@7 Pedagogue@7PedagogismG@7Pedagogic@7PedL@7Pecunious.@7Pecuniary@ 6PeculiarnessQ@ 6PeculiarlyY@6Peculiarize9@6Peculiarity@6Peculiary@7 Peculatorq@6Peculation@6Peculate @6 Pectoral@6 Pectinitec@6Pectinationc@6PectinateL@5Pectinal@5 Peckled%@5 Pecking@5 PeckerP@5 PeckedI@5 Peck@5 Pechblend @5Peccavir@5 PeccantA@4 Peccu. Begin each day thus in fellowship with God, and God will be all in all to you.\par \par * II. PRIVILEGE AND EXPERIENCE\par * III. CARNAL OR SPIRITUAL?\par * IV. OUT OF AND INTO\par * V. THE BLESSING SECURED\par * VI. THE PRESENCE OF CHRIST\par * VII. A WORD TO WORKERS\par \par CONSECRATION\par } LVAL :{\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;\red0\green128\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\b\f0\fs28 THE TWO COVENANTS\cf2\b0\fs22\par \i\fs24 by Andrew Murray\i0\fs22\par \par CONTENTS\par INTRODUCTION\par \par \cf3\b 06.01\cf2\b0 Covenant God\par \cf3\b 06.02\cf2\b0 The two covenants: Their relation\par \cf3\b 06.03 \cf2\b0 The first covenant\par \cf3\b 06.04\cf2\b0 The new covenant\par \cf3\b 06.05\cf2\b0 The two covenants-in Christian experience\par \cf3\b 06.06\cf2\b0 The everlasting covenant\par \cf3\b 06.07\cf2\b0 The new covenant a ministration of the Spirit\par \cf3\b 06.08\cf2\b0 The two covenants the transition\par \cf3\b 06.09 \cf2\b0 The blood of the covenant\par \cf3\b 06.10\cf2\b0 Jesus, the mediator of the new covenant\par \cf3\b 06.11\cf2\b0 Jesus, the surety of the better covenant\par \cf3\b 06.12 \cf2\b0 The book of the covenant\par \cf3\b 06.13\cf2\b0 New covenant obedience\par \cf3\b 06.14\cf2\b0 The new covenant covenant of grace\par \cf3\b 06.15 \cf2\b0 The covenant of an everlasting priesthood\par \cf3\b 06.16\cf2\b0 The ministry of the new covenant\par \cf3\b 06.17 \cf2\b0 His holy covenant\par \cf3\b 06.18 \cf2\b0 Entering the covenant with all the heart\par \par INTRODUCTION\par \par It is often said that the great aim of the preacher ought to be to translate Scripture truth from its Jewish form into the language and the thought of the nineteenth century, and so to make it intelligible and acceptable to our ordinary Christians. It is to be feared that the experiment will do more harm than good. In the course of the translation the force of the original is lost. The scholar who trusts to translations will never become a master of the language he wants to learn. A race of Christians will be raised up, to whom the language of God's Word, and with that the God who spoke it, will be strange. In the Scripture wordsLVAL ; not a little of Scripture truth will be lost. For the true Christian life nothing is so healthful and invigorating as to have each man come and study for himself the very words in which the Holy Ghost has spoken.\par \par One of the words of Scripture, which is almost going out of fashion, is the word Covenant. There was a time when it was the keynote of the theology and the Christian life of strong and holy men. We know how deep in Scotland it entered into the national life and thought. It made mighty men, to whom God, and His promise and power were wonderfully real. It will be found still to bring strength and purpose to those who will take the trouble to bring all their life under control of the inspiring assurance that they are living in covenant with a God who has sworn faithfully to fulfil in them every promise He has given.\par \par This book is a humble attempt to show what exactly the blessings are that God has covenanted to bestow on us; what the assurance is the Covenant gives that they must, and can, and will be fulfilled; what the hold on God Himself is which it thus gives us; and what the conditions are for the full and continual experience of its blessings. I feel confident that if I can lead any to listen to what God has to say to them of His Covenant, and to deal with Him as a Covenant God, it will bring them strength and joy.\par \par Not long ago I received from one of my correspondents a letter with the following passage in it : "I think you will excuse and understand me when I say there is one further note of power I would like so much to have introduced into your next book on intercession. God Himself has, I know, been giving me some direct teaching this winter upon the place the New Covenant is to have in intercessory prayer . . . I know you believe in the Covenant, and the Covenant rights we have on account of it. Have you followed out your views of the Covenant as they bear upon this subject of intercession? Am I wrong in coming to the conclusion that we may come boLVAL$eF%gF$aC"{Z9qQ1rU5~dI-zPepastic@L yPeoplish{\b PEOPLISH}, a. Vulgar.2 xPeopling.@ L wPeopled8@ Lldly into God's presence, and not only ask, but claim a Covenant right through Christ Jesus to all the spiritual searching, and cleansing and knowledge, and power promised in the three great Covenant promises? If you would take the Covenant and speak of it as God could enable you to speak, I think that would be the quickest way the Lord could take to make His Church wake up to the power He has put into our hands in giving us a Covenant. I would be so glad if you would tell God's people that they have a Covenant." Though this letter was not the occasion of the writing of the book, and our Covenant rights have been considered in a far wider aspect than their relation to prayer, I am persuaded that nothing will help us more in our work of intercession, than the entrance for ourselves personally into what it means that we have a Covenant God.\par \par My one great desire has been to ask Christians whether they are really seeking to find out what exactly God wants them to be, and is willing to make them. It is only as they wait, "that the mind of the Lord may be showed them," that their faith can ever truly see, or accept, or enjoy what God calls " His salvation." As long as we expect God to do for us what we ask or think, we limit Him. When we believe that as high as the heavens are above the earth, His thoughts are above our thoughts, and wait On Him as God to do unto us according to His Word, as He means it, we shall be prepared to live the truly supernatural, heavenly life the Holy Spirit can work in us-the true Christ life.\par \par May God lead every reader into the secret of His presence, and " show him His Covenant."\par \par ANDREW MURRAY.\par WELLINGTON, SOUTH AFRICA,\par \par l November 1898.\par \par } LVAL ={\rtf1\ansi\ansicpg1252\deff0{\fonttbl{\f0\fnil\fcharset0 Georgia;}} {\colortbl ;\red255\green0\blue0;\red0\green0\blue0;\red0\green128\blue0;} {\*\generator Riched20 5.40.11.2210;}\viewkind4\uc1\pard\cf1\lang2058\f0\fs28 Humility\par \cf2\i\fs22 By Andrew Murray\par \i0\par Table of Contents\par Preface\par \par \cf3\b 04.01\cf2\b0 The Glory of the Creature\par \cf3\b 04.02\cf2\b0 The Secret of Redemption\par \cf3\b 04.03\cf2\b0 In the Life of Jesus\par \cf3\b 04.04\cf2\b0 In the Teaching of Jesus\par \cf3\b 04.05\cf2\b0 In the Disciples of Jesus\par \cf3\b 04.06\cf2\b0 In Daily Life\par \cf3\b 04.07\cf2\b0 And Holiness\par \cf3\b 04.08\cf2\b0 And Sin\par \cf3\b 04.09\cf2\b0 And Faith\par \cf3\b 04.10\cf2\b0 And Death to Self\par \cf3\b 04.11\cf2\b0 And Happiness\par \cf3\b 04.12\cf2\b0 And Exaltation\par \par PREFACE\par \par There are three great motives that urge us to humility. It becomes me as a creature, as a sinner, as a saint. The first we see in the heavenly hosts, in unfallen man, in Jesus as Son of Man. The second appeals to us in our fallen state, and points out the only way through which we can return to our right place as creatures. In the third we have the mystery of grace, which teaches us that, as we lose ourselves in the overwhelming greatness of redeeming love, humility becomes to us the consummation of everlasting blessedness and adoration.\par \par In our ordinary religious teaching, the second aspect has been too exclusively put in the foreground, so that some have even gone to the extreme of saying that we must keep sinning if we are indeed to keep humble. Others again have thought that the strength of self-condemnation is the secret of humility. And the Christian life has suffered loss, where believers have not been distinctly guided to see that, even in our relation as creatures, nothing is more natural and beautiful and blessed than to be nothing, that God may be all; or where it has not been made clear that it is not sin that humblLVAL >es most, but grace, and that it is the soul, led through its sinfulness to be occupied with God in His wonderful glory as God, as Creator and Redeemer, that will truly take the lowest place before Him.\par \par In these meditations I have, for more than one reason, almost exclusively directed attention to the humility that becomes us as creatures. It is not only that the connection between humility and sin is so abundantly set forth in all our religious teaching, but because I believe that for the fullness of the Christian life it is indispensable that prominence be given to the other aspect. If Jesus is indeed to be our example in His lowliness, we need to understand the principles in which it was rooted, and in which we find the common ground on which we stand with Him, and in which our likeness to Him is to be attained. If we are indeed to be humble, not only before God but towards men, if humility is to be our joy, we must see that it is not only the mark of shame, because of sin, but, apart from all sin, a being clothed upon with the very beauty and blessedness of heaven and of Jesus. We shall see that just as Jesus found His glory in taking the form of a servant, so when He said to us, "Whosoever would be first among you, shall be your servant," He simply taught us the blessed truth that there is nothing so divine and heavenly as being the servant and helper of all. The faithful servant, who recognizes his position, finds a real pleasure in supplying the wants of the master or his guests. When we see that humility is something infinitely deeper than contrition, and accept it as our participation in the life of Jesus, we shall begin to learn that it is our true nobility, and that to prove it in being servants of all is the highest fulfillment of our destiny, as men created in the image of God.\par \par When I look back upon my own religious experience, or round upon the Church of Christ in the world, I stand amazed at the thought of how little humility is sought after as the distinguishinLVALu5u 'X