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The testimony of John. \par\par In the beginning of this chapter we read of a great wonder, that the Word was with God, and yet was God. We cannot understand how this could be. In this passage we read of another wonder, yet we are so much accustomed t \i"So teach us to number our days, that we may apply our hearts unto wisdom."\i0 -- {\cf11 \ul Psa_90:12}\PAR\PAR Casting our eyes back upon the year now past and gone, are there no mercies which claim a note of thankful praise? It is sweet to see the Lord's kind hand in providence, but sweeter far to view his outstretched hand in grace. Are we then so unwatchful or so unmindful of the Lord's gracious hand in his various dealings with our soul as to view the whole past twelve months as a dead blank in which we have never seen his face, nor heard his voice, nor felt his power?\i "Have I been a wilderness unto Israel? a land of darkness?"\i0 ({\cf11 \ul Jer_2:31},) the Lord tenderly asks. Has he been such to us also for twelve long and weary months?\PAR\PAR What! No help by the way, no tokens for good, no liftings-up of the light of his countenance, no visitations of his presence and power, no breakings-in of his goodness for all that long and dreary time -- for dreary it must indeed have been for a living soul to have been left and abandoned of the Lord so long! If not blessed with any peculiar manifestations of Christ, with any signal revelations of his Person and work, blood and love, grace and glory, for such special seasons are not of frequent, occurrence, have we not still found him the Way, the Truth, and the Life? If we have indeed a personal and spiritual union with the Son of God, as our living Head, there will be communications out of his fullness, a supplying of all our needs -- a drawing forth of faith, hope, and love -- a support under trials, a deliverance from temptations, a deepening of his fear in the heart, and that continued work of grace whereby we are enabled to live a life of faith on the Son of God.\PAR\PAR AoR5jM0eH+}`C& x[>!sV9nQ4sus Christ. \par\par TG@Z @Y @X +@W @V @U @T @S R @Q @P B@O @N B@M  @L E@K U@J /@I  H G @F  @E  @D  C  M@B  _@A @@ 7@? @>  @= @< @; z@: @9  @8 _@7 6 A@5 h@4 @3 @2 d@1 M0 @/ . @- 1, @+ @* @) @( _@'   u@&   @%   @$   @#   @" @! (  7@ @ , @  @ LVAL &Luke 1:5-14. The\i"Set up waymarks, make guideposts -- set your heart toward the highway, even the way which you went -- turn again, O virgin of Israel, turn again to these your cities."\i0 - {\cf11 \ul Jer_31:21}\PAR\PAR To look at the past is often a blessed encouragement for the future. If we are travelers in the way Zionward, we shall have our various waymarks. A conspicuous call, or a signal deliverance, or a gracious manifestation of Christ; a promise applied here, or a marked answer to prayer there; a special blessing under the preached word; a soft and unexpected assurance of an interest in the blood of the Lamb; a breaking in of divine light when walking in great darkness; a sweet sip of consolation in a season of sorrow and trouble; a calming down of the winds and waves without and within by,\i "It is I, be not afraid"\i0 -- such and similar waymarks it is most blessed to be able to set up as evidences that we are in the road.\PAR\PAR And if many who really fear God cannot set up these conspicuous waymarks, yet they are not without their testimonies equally sure, if not equally satisfying. The fear of God in a tender conscience, the spirit of grace and of supplications in their breast, their cleaving to the people of God in warm affection, their love for the truth in its purity and power, their earnest desires, their budding hopes, their anxious fears, their honesty and simplicity making them jealous over themselves lest they be deceived or deluded, their separation from the world, their humility, meekness, quietness, and general consistency often putting to shame louder profession and higher pretensions -- these and similar evidences mark many as children of God who cannot read their title clear to such a privilege and such a blessing.\PAR\PAR But whether the waymarks be high or low, shining in the sun or obscure in the dawn, the virgin of Israel is still bidden to\i "set them up,"\i0 and to\i "set also her heart toward the highway, even the way by which she came."\PAR\PAR rLVAL~Q]m5<bSD5"}n_j[L\i"And I, if I be lifted up from the earth, will draw all men unto me."\i0 - {\cf11 \ul Joh_12:32}\PAR\PAR Wherever Jesus is graciously and experimentally manifested to the soul, and made known by any sweet revelation of his glorious Person, atoning blood, and finished work; a secret yet sacred power is put forth, whereby we are drawn unto him; and every grace of the Spirit flows toward him as towards its attractive center. Thus Jeremiah speaks of the saints of God as coming and singing in the height of Zion, and flowing together to the goodness of the Lord ({\cf11 \ul Jer_31:12}). And thus Isaiah speaks to the church of God,\i "Then you shall see, and flow together, and your heart shall fear [or as the word rather means, shall 'palpitate' with love and joy], and be enlarged"\i0 ({\cf11 \ul Isa_60:5}).\PAR\PAR This view of Christ by faith is what the apostle speaks of to the Galatians, as Jesus evidently set forth before their eyes ({\cf11 \ul Gal_3:1}). As thus set before our eyes, he becomes the object of our faith to look at, ("Look unto me and be saved, all the ends of the earth");\i "the altogether lovely,"\i0 to whom love flows; and the Intercessor within the veil in whom hope effectually anchors. As, then, the blessed Lord is revealed to the soul by the power of God, his glorious Person held up before the eyes of the spiritual understanding, his blood and righteousness discovered to the conscience, and his suitability to all our needs and woes experimentally manifested, the blessed Spirit raises up a living faith whereby he is looked unto and laid hold of, and thus he becomes precious to all that believe in his name.\PAR\PAR LVALoR5jM0eH+}`C& x[>!sV9nQ4 ! \i"Will you show wonders to the dead? shall the dead arise and praise you? Shall your loving-kindness be declared in the grave, or your faithfulness in destruction?"\i0 - {\cf11 \ul Psa_88:10-11}\PAR\PAR This is not the language of a soul dead in trespasses and sins, but it is the breathing of a living soul struggling and grappling with death. What a difference there is, where there is life working in and under death, and where death reigns absolutely! between the quickened soul and that in which there is nothing but death -- death without one spark of spiritual life, death without one ray of heavenly teaching. There is no groan, no sigh, no lamentation, no piteous inquiry, no pouring out of the heart before God, where the soul is utterly dead, any more than there is life and breath in a corpse in the tomb.\PAR\PAR But wherever spiritual life is implanted in the soul from the Fountain of life, that life groans under death. It sighs from out of the grave; it gasps for breath, under the corpse which overlies it; and seeks to heave itself up from that dead weight, from that overlying mass of carnality which clasps it in its rigid and chilling embrace; it endeavors to uplift and extricate itself from that body of sin and death which spreads its cold and torpid mass all round it so that it is unable to arise.\PAR\PAR Do you know the workings of spiritual life in this way? the heavings, the gaspings, the uprisings of the life of God in your soul, pressed, overlain, overwhelmed, and all but suffocated by that carnal, dead, barren, earthly, devilish nature, which lies as a weight upon you? Depend upon it -- if you have never known what it is to gasp and pant and groan and sigh under the weight of a body of sin and death, you know nothing of the vital operations of the Holy Spirit in your conscience.\PAR\PAR LVAL,Nss,,   DataIDsz AOIndex\i\i "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts."\i0 - {\cf11 \ul Pro_31:6}\PAR\PAR The wise mother of king Lemuel gave her son gracious directions when she spoke these words. It is when we begin to feel the misery into which we have been cast by sin, and thus become ready to perish, and of heavy hearts, that the pure wine of gospel grace is suitable to our lost condition. As the holiness and justice of God are discovered to the conscience, and we are made to see and feel the depths of the Adam fall, we look out of ourselves for a salvation which we could not find in our fallen nature or in our deeply corrupt and unbelieving heart.\PAR\PAR When, then, we obtain by living faith a view of the Son of God as a Mediator between God and men, when we see by the eye of faith the blood of the cross, and the full and complete atonement which he, as the Lamb of God, made for sin, then we heartily embrace him as\i "of God made unto us wisdom, and righteousness, and sanctification, and redemption"\i0 ({\cf11 \ul 1Co_1:30}). We see and feel that there is salvation in him and in no other ({\cf11 \ul Act_4:12}); and as this salvation is seen to be worthy of God and suitable to us, as it answers all the demands of God's holy law, and glorifies it by rendering it an obedience as far excelling ours as heaven excels earth, and God surpasses man; we embrace it as our justifying righteousness and covering robe, from the eyes of him who, out of Christ, is a consuming fire ({\cf11 \ul Heb_12:29}).\PAR\PAR LVALTHE OMNIPOTENCE OF GOD \par \par "The Lord God Omnipotent reigns!" Rev. 19:16 \par \par Believer! what can better support and sustain you amid the trials of your pilgrimage, than the thought that you have an Omnipotent arm to lean upon? The God with whom you have to do, is boundless in His resources. There is no crossing His designs- no thwarting His purposes- no questioning His counsels. His mandate is law; "He s\i "That you be not slothful, but followers of them who through faith and patience inherit the promises."\i0 -- {\cf11 \ul Heb_6:12}\PAR\PAR Patience is necessary in order to prove the genuineness and reality of faith. The Lord generally -- I may say invariably -- does not accomplish his purposes at once. He usually -- I might say almost invariably -- works by gradations. Is not this the case in creation? Do we see the oak starting up in all its gigantic proportions in one day? Is not a tiny acorn committed to the ground; and is not the giant oak, whose huge limbs we admire, the growth of a century? Men and women are years growing up to their full stature.\PAR\PAR In a like manner, it is spiritually.\i "He that believes shall not make haste."\i0 Faith in the soul is of slow growth for the most part; for the Lord takes care that every step in the path shall be tried by the perplexities and difficulties that surround it. And he has appointed this, that it may be a means of distinguishing the faith of God's elect from the faith of those who have a name to live while dead. They apostatize and turn away from the faith. Like the stony-ground hearers, they believe for a time, but in temptation fall away. The various hindrances of nature, sense and reason, sin, the devil, and the world get the better of them; thus they turn back, often give up all profession of religion, and die in their sins. But the Lord's people cannot so die. Their faith is of a lasting nature, because what God does he does forever. Thus their faith stands every storm and endures forever.\PAR\PAR LVALUEUE%Г '\E<`\UeUeee%eГ0:'\F`\eue%E%%e\i"To be carnally-minded is death; but to be spiritually-minded is life and peace."\i0 -- {\cf11 \ul Rom_8:6}\PAR\PAR Just in proportion as our heart and affections are engaged on heavenly objects, shall we feel a sweet savor of heaven resting upon our spirit; and as we can only give back what we receive, every going forth of divine life from the soul below is but the fruit and effect of the incoming of that life from above. Christ is our life above ({\cf11 \ul Col_3:4}); and as he by his Spirit and grace maintains the life of faith in the soul, it manifests itself in gracious actings upon himself. Without this spirituality of mind, religion is but a mere name, an empty mask, a delusion, and a snare.\PAR\PAR God does not take into heaven, into the fullness of his own eternal bliss, those whom he does not love, and who do not love him. It is a prepared people for prepared mansions. And this preparedness for heaven, as an inward grace, much consists in that sweet spirituality of mind whereby heavenly things become our only happiness, and an inward delight is felt in them, that enlarges the heart, ennobles the mind, softens the spirit, and lifts the whole soul, as it were, up into a holy atmosphere in which it bathes as its choice element.\PAR\PAR This is\i "life,"\i0 not the cold, dead profession of those poor carnal creatures who have only a 'natural faith' in the Lord Jesus Christ and the truths of his gospel; but that blessed life which shall never die, but live in the eternal presence of God when earth and all it holds shall be wrapped in the devouring flames. And it is\i "peace"\i0 -- the Redeemer's dying legacy -- whereby, as he himself fulfils it, he calms the troubled waves of the soul, stills every rebellious movement, and enthrones himself in the heart as the Prince of peace.\PAR\PAR 3LVAL?1THE FAITHFULNESS OF GOD \par \par "Your unfailing love, O Lord, is as vast as the heavens; your faithfulness reaches beyond the clouds." Psalm 36:5 \par \par It has been well said, that "the universe around is a parable of grace." "Just as the mou request of the cruel Herodias. In spirit therefore John resembled Elijah. \par\par He came also in the power of that great prophet; and, like him, he had great success. At one time Elijah thought there was not a single pious prophet in all Israel; and he complained to God, saying, \i"I cried unto you; save me, and I shall keep your testimonies."\i0 -{\cf11 \ul Psa_119:146}\PAR\PAR If you know anything for yourself inwardly and experimentally of the evils of your heart, the power of sin, the strength of temptation, the subtlety of your unwearied foe, and that daily conflict between nature and grace, the flesh and the spirit, which is the peculiar mark of the living family of heaven, you will find and feel your need of salvation as a daily reality. Do not think that the only salvation to be felt and known is salvation past -- salvation accomplished by the blood shedding and death of the Son of God.\PAR\PAR There is present salvation -- an inward, experimental, and continual salvation communicated out of the fullness of Christ as a risen Mediator. Don't you need to be daily and almost hourly saved? But from what? Why, from everything in you that fights against the will and word of God. Sin is not dead in you. If you are reconciled and brought near to God; if you have an interest in the precious blood of Christ; if your name is written in the Lamb's book of life, and heaven is your eternal home, that does not deliver you from the indwelling of sin, nor from the power of sin either, except as grace gives you present deliverance from it. Sin still works in your carnal mind, and will work in it until your dying hour. What then you need to be saved from is the guilt, filth, power, love, and practice of indwelling sin.\PAR\PAR LVALABelieving Prayer \par\par "Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way" (John 4:50).\par\par "When ye pray, believe" (Mark 11:24).\par\par When there is a matter that re\i"Then said Jesus to those Jews who believed on him, If you continue in my word, then are you my disciples indeed; and you shall know the truth, and the truth shall make you free."\i0 -- {\cf11 \ul Joh_8:31}; {\cf11 \ul Joh_8:32}\PAR\PAR The truth is not known at first in all its sweetness, liberty, and power. We have\i "to continue in the word;"\i0 it may be at times in very great darkness, distress, exercise, temptation, and trouble; and yet, such has been the power of the word upon the heart, it cannot, will not let us go. We see and feel the misery of departing from the truth, the wretchedness of getting back into the world, and being entangled in the spirit of it; and what must be the consequence if we leave those things we profess to know and believe, and embrace error or fall into the arms of sin!\PAR\PAR There is, therefore, a continuance in the word, it may be often, as I have said, in much darkness, much exercise, many trials, many temptations -- but still we are brought to this point, never to give up the word which has been made life and spirit to the soul. And though the Lord sometimes may very much hide his face, and we seem to be very poor, dull scholars, and to be much condemned for our unfruitfulness, to know so little of the spirit of the Master, and walk so little in his blessed ways; yet there is a looking unto him, a longing after him, a cleaving to him; and this manifests genuine discipleship.\PAR\PAR Now, as we still cling, cleave, hang, trust, and hope, we begin to know the truth; it is opened up to the mind, it is made exactly suitable to our state and case; and the wonderful way in which it addresses and adapts itself to our various and pressing needs and necessities becomes more and more manifest.\PAR\PAR FLVALRNone to Help But God \par\par "Lord, there is none beside thee to help." (2 Chron. 14:11, RV).\par\par Remind God of His entire responsibility. "There is none beside thee to help." The odds against Asa were enormous. There was a million of men in arms against him, besides three hundred chariots. It seemed impossible to hold his own against that vast multitude. There were n When "the lion" or "the bear" comes, you may trust the true David, the tenderest of Shepherds! Are you s\i"We have an advocate with the Father, Jesus Christ the righteous."\i0 -- {\cf11 \ul 1Jo_2:1}\PAR\PAR This advocacy is here called, as elsewhere,\i "pleading the cause"\i0 of the believer, and is connected with deliverance, for such an advocate can never fail --\i "O Lord, you have pleaded the causes of my soul; you have redeemed my life"\i0 ({\cf11 \ul Lam_3:58}). The figure is taken from a lawyer pleading the cause of a criminal, and using his best endeavors to bring him off uninjured. But such advocacy may fail for two reasons- \PAR\PAR 1. the incompetency of the advocate; or 2. the badness of the cause.\PAR\PAR But there are no such hindrances to the success of the advocacy of Christ. How he can plead his own sufferings, blood, and obedience. His very Person as the Son of God, and yet son of man, gives unspeakable value and validity to every plea of the great Intercessor. What validity, then, has his intercession in the court of heaven! It is true that he cannot deny the truth of the charge brought by the accuser of the brethren against his client; but he can present his own meritorious sufferings, and the sorrows he endured for the culprit. On this ground he can stand up as his surety and representative, and plead with the Father that he has suffered in his place and stead. On the firm, solid ground, then, of justice and equity, he can plead on his behalf,\i "Let him go, for I endured the penalty due to him."\PAR\PAR [LVALg0Luke 1:46-56. The Song of Mary. \par\par This beautiful song shows us what was Mary's state of mind at this time. We must remember that there was much to try her in her present circumstances, for many people would not believe her account of the angel's visit, and would treat her with scorn. Yet she was filled with joy, because she enjoyed t \i"Watch and pray."\i0 -- {\cf11 \ul Mar_13:33}\PAR\PAR There is no keeping up FAITH except by prayer and watchfulness. As prayer declines in the bosom, so does the strength of faith. You may go on neglecting prayer and supplication until every grain of faith seems lost from your bosom, and may come at last to do you think never knew anything of a work of God upon your heart, and have been deceived in believing there was any grace there.\PAR\PAR By watchfulness also is the LOVE of God maintained. Unless you watch against your besetting sins, against the snares spread for your feet, against the temptations that daily and hourly beset your path, against being overcome by the strength or subtlety of your unwearied foe, you are sure to fall; and if you fall you will bring guilt and bondage, darkness and distress into your mind, and cut off for a time all friendly communion with God.\PAR\PAR Therefore you must pray and watch; for without watchfulness, prayer is of little efficacy. And if we neglect the Scriptures, or read them carelessly or unbelievingly, they will do us little good. They must be read with believing eyes and heart, received as the revelation of God, and must be mixed with faith, or assuredly they will not profit us ({\cf11 \ul Heb_4:2}).\PAR\PAR The life of God is a very deep, secret, and sacred thing in the soul. God, it is true, will maintain it; he will not leave his work unaccomplished; but unless we read and pray, watch and meditate, wage war against besetting sins, and seek the Lord's face continually, we shall find the strength and power of faith very sensibly decline; and if so, there is no comfortable walking with God.\PAR\PAR LVAL#THE WISDOM OF GOD \par \par "His understanding is infinite." Psalm 147:5 \par \par How baffling often are God's dispensations! The more we attempt to fathom their mystery, the more are we driven to rest in the best earthly solution- "Your judgments are a great deep!" But wherere was a man who saw this glory, and pointed Jesus out to others. His name was John the Baptist. \par\par He spoke of Jesus long before he saw him. At last he saw him, \i"I am the door; by me if any man enter in, he shall be saved, and shall go in and out, and find pasture."\i0 -- {\cf11 \ul Joh_10:9}\PAR\PAR There is a finding pasture in PROVIDENCE. A sweet and healthy pasture indeed this is -- to watch the Lord's providential dealings with us spread through a long series of years. It is seeing the Lord's providential hand which makes the commonest temporal mercies sweet. Every nibble of grass or lock of hay which we can believe to be specially provided for us by the hand of that good Shepherd becomes thereby doubly sweet.\PAR\PAR But O what pastures in GRACE has God provided for his hungry sheep! Look at the promises and declarations, the sacred truths and heavenly consolations scattered up and down the Scriptures of truth.\PAR\PAR But of all spiritual pasture thus provided for the flock, the chief is the flesh and blood of the Lord Jesus. This is his own divine declaration --\i "For my flesh is food indeed, and my blood is drink indeed"\i0 ({\cf11 \ul Joh_6:55}). And every communication of grace to the soul out of the fullness of Christ, every promise applied with a divine power to the heart, every truth which drops with heavenly savor, every season of encouragement; in a word, every part of God's word which the soul can eat and feed upon is spiritual pasture. Thus the prophet found it of old --\i "Your words were found, and I did eat them; and your word was unto me the joy and rejoicing of my heart; for I am called by your name, O Lord God of hosts"\i0 ({\cf11 \ul Jer_15:16}).\PAR\PAR LVAL%THE HOLINESS OF GOD \par \par "You only are holy." Rev. 15:4 \par \par What a sublime perfection is this! It would seem to form the loftiest theme for the adorations of saints and angels. They cease not day nor night to cry, "Holy, holy, holy, Lord God Almighty!" It evokes from the Church ond the word of God. \par\par Let us thank God for this part of his word. How many interesting events and parables are related by Luke, which we would never have known, had he not written! How we ought to value everything that concerns the Lord Jesus! When we love a friend, we desire to know everything about him, and to hear what he did even when he was a child! When we have lost him, we think over his dying words, and lay them up in our hearts! How much more should we delight in knowing all that concerns the best of friends! When we consider who he was-the Lord of \i"Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you."\i0 -- {\cf11 \ul 1Pe_4:12}\PAR\PAR The\i "fiery trial,"\i0 then, is not a strange thing which happens only to a few of the Lord's family, but is more or less the appointed lot of all. Do we not hear the Lord saying to his Zion,\i "I have chosen you in the furnace of affliction?"\i0\PAR\PAR All then who are chosen, must pass through the furnace of affliction, and all know experimentally the fiery trial, for by it they are made partakers of Christ's sufferings.\PAR\PAR But this is indispensable in order to be partakers of his glory.\i "If so be that we suffer with him, that we may be also glorified together."\i0 Thus they suffer with him,\i "that when his glory shall be revealed, they may be glad also with exceeding joy."\i0 And this suffering with and for Christ in the furnace of affliction salts the soul, preserves it from corruption, communicates health, gives it savor and flavor, is a token of interest in the everlasting covenant, and is a seal of friendship and peace with God.\PAR\PAR LVAL'hild; and the lack of children was considered by the Jews as a heavy affliction. Yet at length they became the parents of one of the greatest prophets that ever appeared in the world. All the circumstances connected with this event were very remarkable. \par\par As Zacharias was a priest, it was his office at certain times to burn incense in the temple. The priests were so numerous, that they could not all live at Jerusalem. They were divided into twenty-four courses; and each course came up to Jerusalem in its turn, to serve for one week in the temple. It was determined by lot every morning who was to enjoy the privilege of burning incense that da\i"Come out from among them and be separate, says the Lord, and touch not the unclean thing; and I will receive you."\i0 -- {\cf11 \ul 2Co_6:17}\PAR\PAR If we are entangled in the love of the world, or fast bound and fettered with worldly anxieties, and the spirit of the world is rife in our bosom, all our profession will be vapid, if not worthless. We may use the language of prayer, but the heart is not in earnest; we may still manage to hold our head high in a profession of the truth, but its power and blessedness are neither known nor felt.\PAR\PAR To enjoy any measure of communion with the Lord, whether on the cross or on the throne, we must go forth from a world which is at enmity against him. We must also go forth out of SELF, for to deny it, renounce it, and go forth out of it lies at the very foundation of vital godliness. There must be\i "a mortifying, through the Spirit, of the deeds of the body;"\i0 a being\i "always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh;"\i0 and unless there is a going forth out of self by this self-crucifixion, there is no walking in hand with Christ, no manifest union, no heavenly communion with him; for there can no more be a partnership between Christ, the soul, and self than there can be a partnership between Christ, the soul, and sin.\PAR\PAR =LVALI)Luke 1:15-17. The Prophecy concerning John the Baptist. \par\par How happy was Zacharias to hear such a character of his promised son from the lips of an angel! His son was to be "great in the sight of the Lord." It would not be a blessing to have a son great in the sight of the world. Those who are great in the sight of the Lord are despised by the world. Men said of John the Baptist, "He has a devil," and they counted the apostles as the offscouring of all things. \par\par The angel said that John was to drink neither wine nor strong drink. He would be filled\i "But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us."\i0 -- {\cf11 \ul 2Co_4:7}\PAR\PAR Be not surprised if you feel that in yourself you are but an earthen vessel; if you are made deeply and daily sensible unto what a frail body God has communicated light and life. Be not surprised if your clay house is often tottering; if sickness sometimes assails your mortal tabernacle; if in your flesh there dwells no good thing; if your soul often cleaves to the dust; and if you are unable to retain a sweet sense of God's goodness and love. Be not surprised nor startled at the corruptions of your depraved nature; at the depth of sin in your carnal mind; at the vile abominations which lurk and work in your deceitful and desperately wicked heart. Bear in mind that it is the will of God that this heavenly treasure which makes you rich for eternity should be lodged in an earthen vessel.\PAR\PAR We are to carry about a daily sense of our base original to hide pride from our eyes. We are to be despised by others; and by none so much as by our own selves. We have ever to feel our native weakness, and that without Christ we can do nothing; that we may be clothed with humility, and feel ourselves the chief of sinners, and less than the least of all saints. We thus learn to prize the heights, breadths, lengths, and depths of the love of Christ, who stooped so low to raise us up so high.\PAR\PAR LVAL%2Luke 1:57-66. The birth of John. \par\par When Elizabeth's son was born, her relations and friends came to rejoice with her. Worldly people, when they are prosperous, are often envied by their friends-but pious people, when they have received any great mercy, generally have f\i "Jesus Christ himself being the chief corner stone; in whom all the building fully framed together grows unto an holy temple in the Lord."\i0 -{\cf11 \ul Eph_2:20-21}\PAR\PAR Christ is the Head of every member individually, as he is the Head of the whole body collectively. Growth of the body, from babyhood to manhood, is the growth of individual members in the body. If, then, I am a member of the mystical body of Christ Jesus, I shall grow. My growth may be so slow and gradual as to be scarcely perceptible; but it will be growth still. If I have union with Christ, I shall be supplied, at least in some measure, out of his fullness. He is my life, and he has promised, because he lives, I shall live also; and if I live by him, I shall live upon and unto him. Paul could say,\i "The life which I live in the flesh I live by the faith of the Son of God;"\i0 and also,\i "And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again"\i0 ({\cf11 \ul 2Co_5:15}).\PAR\PAR By a sound gospel ministry our souls are fed. Christ is set before us in all the glories of his divine Person -- in his Deity and Sonship, and in all the graces of his suffering humanity. His covenant characters and gracious relationships, his blood and righteousness, his death and resurrection, his ascension and glorification at the right hand of the Father, his present mediation and intercession, his sympathy as a once suffering but now exalted high Priest, and his ability to save to the uttermost all that come to God by him, are brought before us as the food of our faith; and as we taste that he is gracious, and feed upon him as the bread of life, there is a growth into him.\PAR\PAR bLVALn4Luke 1:67-80. The Prophecy of Zacharias. \par\par What great mercy God showed to Zacharias! Not only He restored his speech, but He enabled him to prophesy. Zacharias in his song does not speak so much about his own son, as about the Savior whom his son was to serve. This shows that his heart was fixed upon spiritual blessings, and not upon his own earthly comfort, or honor. \par\par In the beginning of his song, he speaks of the Savior under the name of "A horn of salvation," (verse 69.) Why does he give him that name? With its horn an animal destroys its enemies. Christ came to destroy the devil\i "Love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love."\i0 -- {\cf11 \ul 1Jo_4:7-8}\PAR\PAR If ever you have loved Jesus with a pure affection; if ever you have felt him near, dear, and precious to your soul, that love can never be lost out of your heart. It may lie dormant; it does lie dormant. It may not be sweetly felt in exercise; but there it is.\i "If any man loves not the Lord Jesus Christ, let him be Anathema"\i0 ({\cf11 \ul 1Co_16:22}). You would be under this curse if the love of the Lord Jesus Christ were to die out of your heart. But this love is often sleeping. When the mother sometimes watches over the cradle and looks upon her sleeping babe with unutterable affection, the infant knows not that the mother is watching its slumbers; but when it awakes, it is able to feel and return its mother's caresses.\PAR\PAR It is so with the soul sometimes when love in the heart is like a babe slumbering in the cradle. But as the babe opens its eyes, and sees the mother smiling upon it, it returns the smiles, and stretches forth its arms to embrace the bending cheek; so when the eyes of the soul are opened to see the smiling face of Jesus stooping to imprint a kiss of love, or drop some sweet word into the heart, and there is a flowing forth toward him of love and affection -- this is the power of love.\PAR\PAR LVAL3 soul is left accessible to any sweet thought or influence it may please God to send. "Reverie," it has been said, "is the Sunday of the mind." Let us often in these days give our mind a "Sunday," in which it will do no manner of work but simply lie still, and look upward, and spread itself out before the Lord like Gideon's fleece, to be soaked and moistened with the dews of Heaven. Let there be intervals when we shall do nothing, think nothing, plan nothing, but just lay ourselves\i "For we are his workmanship."\i0 -- {\cf11 \ul Eph_2:10}\PAR\PAR Consider what is here declared of those who are saved by grace through faith -- that they are God's\i "workmanship"\i0 -- the fruit and product of his creative hand. All, then, that we are, and all that we have, that is spiritual, and as such acceptable to God, we owe to the special operation of his power. There is not a thought of our heart, word of our lips, or work of our hands, which is truly holy and heavenly, simple and sincere, glorifying to God or profitable to man, of which he is not by his Spirit and grace the divine and immediate Author. How beautifully is this expressed by the Church of old, and what an echo do her accents find in every gracious heart --\i "But now, O Lord, you are our Father; we are the clay, and you our potter; and we all are the work of your hand"\i0 ({\cf11 \ul Isa_64:8}).\PAR\PAR How suitable, how expressive is the figure of the clay and the potter. Look at the moist clay under the potter's hand. How soft, how tender, how passive is the clay; how strong, how skillful are the hands which mold it into shape. As the wheel revolves, how every motion of the potter's fingers shapes the yielding clay, and with what exquisite skill does every gentle pressure, every imperceptible movement impress upon it the exact form which it was in his mind to make it assume. How sovereign was the hand which first took the clay, and as divine sovereignty first took it, so divine sovereignty shapes it when taken into form.\PAR\PAR LVAL5o gospel and no promise of hope and salvation, and he could only bow his head and weep with her in bitter despair. Two days afterward he stood beside her coffin and conducted the f\i "For those who are after the flesh mind the things of the flesh; but those who are after the Spirit the things of the Spirit."\i0 -- {\cf11 \ul Rom_8:5}\PAR\PAR None but those who are partakers of a heavenly birth feel heavenly realities to be their choice element, holy things their sweetest meditation, and the solemn worship of God their supreme delight. Look at this mark as a touchstone of divine life; for to be spiritually-minded a man must be spiritual, and to be spiritual he must have received the Spirit and been made a partaker of that\i "kingdom of God which is righteousness, and peace, and joy in the Holy Spirit"\i0 ({\cf11 \ul Rom_14:17}).\PAR\PAR Have you never found in reading the Scriptures a sweet peace distill over your soul, as the glorious promises came forth one after another as the stars in the evening sky, each one brighter and clearer, and you felt a blessed persuasion of your interest in them? When at the throne of grace, favored with liberty of spirit and access to your heavenly Friend, have you never felt the peace of God to drop into your heart, and like oil upon the waves, to allay every rising of rebellion within? Have you never found, in conversing with the saints of God, a sweet flowing of heart to heart and soul to soul, and felt that such conversation left behind a blessed fragrance upon your spirit? Have you never in the house of prayer had your heart and affections drawn up to the things of God; and as you sat and heard Christ, his Person and work, his grace and glory set forth, faith was drawn out to believe, hope to cast forth its anchor, and love and affection to flow, so that you experienced a spirituality of mind, a heavenly calm, and a holy peace that touched every spring of your soul, and watered it as the river that went out of Eden to water the garden?\PAR\PAR LVAL+Luke 1:18-23. The Unbelief of Zacharias. \par\par Zacharias was so much astonished at the message of the angel, that he wanted to see some sign or miracle to prove that the angel came from God. Why was it wrong in Zacharias to desire a sign? Because he had already had one. The glorious appearance of the angel, which had filled him with fear, was a sufficient sign. God does not wish us to believe things without any proof. If he were to send a prophet to speak to us, he would give us some sign to\i "Then shall we know, if we follow on to know the Lord."\i0 -- {\cf11 \ul Hos_6:3}\PAR\PAR \i "To know the Lord"\i0 is to know experimentally and spiritually the power of Jesus' blood and righteousness; to know our eternal union with him; to know him so as to be led by the Spirit into soul communion with him, that we may talk with him as a man talks with his friend; to know him so that the secrets of his heart should be revealed to us, and we enter by faith into the length and breadth and depth and height of the love of Christ which passes knowledge; to know him so as to drink into his spirit, and to have his image stamped by the Holy Spirit upon our souls; to know him as coming down into our hearts out of his glorious sanctuary, filling our souls with his presence and his love; to know him as formed in us the hope of glory, making our bodies his temple, dwelling in us, breathing himself into us, speaking in us, moving as it were every affection of our heart and every faculty of our soul. Thus to know the Lord is the sum and substance of vital godliness.\PAR\PAR And, as\i "to know the Lord,"\i0 implies, as well as comprehends, the knowledge of Jehovah in his Trinity of Persons and Unity of Essence, well may we say that, to know Jehovah the Father in his eternal love, to know Jehovah the Son in his redeeming blood, and to know Jehovah the Spirit in his divine operations and blessed teaching, is the foretaste of bliss below; and to know and see God as he is, is the consummation of bliss above.\PAR\PAR LVAL-Luke 1:26-33. The Angel's visit to Mary. \par\par God appointed that his Son should be born six months after John. So six months after the angel had spoken to Zacharias, he came to Mary. She was a poor woman, of \i "Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy."\i0 -- {\cf11 \ul Jas_5:11}\PAR\PAR The words translated\i "endure"\i0 and\i "patience"\i0 are the same in the original; and in fact, the example of Job is given as an instance of the happiness of those who endure. The same word is also used by our blessed Lord, where he says,\i "He who endures to the end shall be saved"\i0 ({\cf11 \ul Mat_10:22}). We have need then of endurance. As he that runs a race needs not so much swiftness as enduring strength to hold out to the end, never to give up as long as he can drag one limb before another; as the British soldier must never allow himself to be conquered; so it is in the Christian race -- we must never give up; we must never say\i "die;"\i0 we must never allow ourselves to be beaten by sin or Satan.\PAR\PAR If God himself seem to thrust us away from his throne, we must still plead and not take\i "No"\i0 for an answer, like the widow with the unjust judge. O what need we have of patience or endurance still to fight, though the battle be against us; still to run, though we may almost fear to lose the race; and still to press forward, in spite of every discouraging circumstance! But if in this way we do the will of God, as he would have us, and patience is given to us of which we have such deep need, let us not fear but that we shall receive the promise.\i "Let us then not be weary in well doing; for in due season we shall reap, if we faint not"\i0 ({\cf11 \ul Gal_6:9}). We are bidden therefore to be\i "steadfast, unmovable, always abounding in the work of the Lord, forasmuch as you know that your labor is not in vain in the Lord"\i0 ({\cf11 \ul 1Co_15:58}).\PAR\PAR LVALTHE PATIENCE OF GOD \par \par "The God of Patience." Romans 15:5 \par \par There is no more wondrous subject than this- "The Patience of God." Think of the lapse of ages during which that patience has lasted- 6OOO years. Think of the multitudes who have been the subjects of it- millions on millions, in successive climates and centuries. Think of the sins which have, all that time, been trying and wearying that patience-their number- their heinousness- their aggravation. The world's history is a consecutive history of iniquity, a lengthened provocation of the Almighty's forbearance. The Church, like a feeble ark, tossed on a mighty ocean of unbelief; and yet the world, with its cumberers, still spared! The \i "I the Lord do keep it; I will water it every moment -- lest any hurt it, I will keep it night and day."\i0 -- {\cf11 \ul Isa_27:3}\PAR\PAR The Lord Jesus Christ, who lives at God's right hand, has to send down supplies of his grace continually to keep your soul alive unto himself. Without this life being kept up and maintained by these continual supplies of his grace, you cannot pray, or read, or hear the word, or meditate with any feeling or profit. You cannot love the Lord and his blessed ways; you cannot submit to his righteous dealings; or hear the rod and him who appointed it. You may approach his throne, but your heart is cold, clouded, and unfeeling; your spirit sinks under the weight and burden of the trials and difficulties that are spread in your path; nor are you able to do anything that satisfies yourself, or that you think can satisfy God.\PAR\PAR By these painful but profitable lessons, you are experimentally taught that you need the life of Christ as well as the death of Christ, the resurrection of Christ as much as the crucifixion of Christ; Christ as an ever-living, ever- gracious, ever-glorious Mediator, to send down supplies of his love and power into your soul, as much as you needed him to die upon the cross for your redemption.\PAR\PAR LVAL\i "A man's steps are directed by the Lord. How then can anyone understand his own way?"\i0 -- {\cf11 \ul Pro_20:24}\PAR\PAR Does not your heart sometimes quake with fear lest you have nothing but a nominal profession, lest the god of this world is blinding you, and lest your conscience be hardened through the deceitfulness of sin? It is good to have such fears. He who fears not, who has no solemn apprehensions, no anxious inquiries, who is never exercised with some internal trepidation of soul, it is much to be feared has never known what it is to have\i "the candle of the Lord searching the inward parts of the belly." \i0\PAR\PAR But if God has quickened your soul into spiritual life, and you have ears to hear, I would just put two questions to you -- Have you obtained righteousness by a manifestation of Christ's righteousness; pardon by the application of Christ's blood; love by a shedding abroad of love; deliverance by a discovery of God's outstretched hand? My other question is this -- If you have not, and let conscience bear its honest testimony -- if you have never experienced righteousness, pardon, love, and deliverance, is there a cry in your soul after them? Is there anything like fervent supplication that God would bestow them? Is there anything of a groan in the depth of your spirit that the Lord would reveal them? These are marks of life; and he that has these marks will have the blessing, because God has quickened him into spiritual life. It may be long delayed, but it will come at last;\i "it will surely come, it will not tarry."\i0 It may be withheld for wise purposes, and you may have to travel through many a dark season and many an anxious hour, but deliverance is sure; it is reserved for you in Christ, and you are reserved for it, kept by God himself unto salvation, ready to be revealed in the last time.\PAR\PAR LVAL\i "Hold me up, and I shall be safe."\i0 -- {\cf11 \ul Psa_119:117}\PAR\PAR We are surrounded with snares; temptations lie spread every moment in our path. These snares and temptations are so suitable to the lusts of our flesh, that we shall infallibly fall into them, and be overcome by them but for the restraining providence or the preserving grace of God. The Christian sees this; the Christian feels this. He has had, it may be, a bitter experience of the past. He has seen how, from lack of walking in godly fear, for lack of circumspection and standing upon his watch-tower, he has been entangled in times past in the snares of death. He has regretted the consequences, felt the misery of having slipped and fallen; the iron has entered into his soul; he has been in the prison house, in bondage, in darkness, and death. In consequence of his transgressions he has been \i " the fool"\i0 described in Psalm 108, as\i "afflicted because of his iniquity."\i0 \PAR\PAR As, then, a burnt child dreads the fire, so he dreads the consequence of being left for a moment to himself; and the higher his assurance rises and the clearer his views become of the grace of God which brings salvation, and of his own interest in it, the more is he afraid that he shall fall. If his eyes are more widely opened to see the purity of God, the blessedness of Christ, and the efficacy of atoning blood, the more also does he see of the evil of sin, and his own weakness and inability to stand against temptation in his own strength. And all these feelings combine to raise up the earnest cry,\i "Hold me up, and I shall be safe."\i0 \PAR\PAR YLVALe@. But at the time of Jesus' coming, the spirit of prophecy was again shed upon some holy people. We have read the prophecies of Elizabeth, and Mary, and Zacharias, in the first chapter of Luke, and we now read the prophecy of Simeon. God had informed him that he would not die until Christ came; and He had also let him know the precise moment when the parents had brought the divine infant into the temple. Simeon entered and found Joseph and Mary doing for their child after the custom of the law, that is, presenting him to the Lord before God's priest. At this interesting juncture, the aged b\i "Turn us unto you, O Lord, and we shall be turned; renew our days as of old."\i0 -- {\cf11 \ul Lam_5:21}\PAR\PAR Are you not often destitute of the power to repent, and confess your sins before God? Does not conscience often bring to view a melancholy retrospect of carnal thoughts, wicked desires, vain imaginations, foolish words, frivolous speeches, and all that catalogue of evils, that huge bill which godly fear sometimes files in the court within, as seen in all our departures from the life of God? But are you able to repent? are you able to feel cut to the very heart? are you able to mourn and sigh because conscience brings against you this long indictment? Can you always feel your soul melted down with sorrow on account of it? Are you always able to feel contrition because you are proud, worldly, covetous, everything that is evil, everything that is hateful in God's sight?\PAR\PAR But, then, there are times and seasons when the Lord is pleased to work upon the conscience, to move and stir the soul, to touch the heart with his gracious finger -- then repentance and godly sorrow flow forth. It is with us as with the rock that Moses struck. There was water in the rock; but it required to be struck with the rod before the waters flowed out. So we may have the grace of repentance in our souls; but it requires the divine hand to strike the rock, to cause the waters of godly sorrow to gush forth.\PAR\PAR %LVAL1\i "And he taught them many things by parables."\i0 -- {\cf11 \ul Mar_4:2}\PAR\PAR The Scripture employs two beautiful figures to illustrate the reception of the divine testimony. One is the committing of the seed to the ground, as in the parable of the sower. The husbandman scatters the seed in the bosom of the earth, and the ground having been previously ploughed and reduced to a beautiful tillage, opens its bosom to receive the grain. After a little time the seed begins to germinate, to strike a root downward, and shoot a germ upward; as the Lord speaks,\i "First the blade, then the ear, then the full grain in the ear."\i0 \PAR\PAR This emblem beautifully represents how the testimony of Jesus Christ finds an entrance to the soul, takes root downward and carries a shoot upward. The root downward is into the depths of a tender conscience; and the shoot upward is the aspiration, breathing, and longing of the soul for the living God.\PAR\PAR The other figure is that of grafting.\i "Receive,"\i0 says James,\i "with meekness the engrafted word, which is able to save your souls."\i0 Now when a scion is first put into the stock, after a little time sap begins to flow out of the stock into the scion, and this sap unites the two together. So it is spiritually when the soul receives the testimony of Christ. The testimony of Christ is received into a broken heart, as the scion is inserted into and received by the stock. As, then, life flows out of the stock into the scion, it creates and cements a sweet and blessed union with God's word and him of whom the word testifies. Thus it grows up into a living bough, which brings forth blossoms of hope, leaves of a consistent profession, and fruit of a godly life.\PAR\PAR LVAL%ueu%Г`o'X\I<\%(eeee%eГ`f'X\J\eheee%e%Г`;'X\K\eheeueeuГ w'X\L8\eheeeu%eГ`f'X\\i "And you has he quickened, who were dead in trespasses and sins."\i0 -- {\cf11 \ul Eph_2:1}\PAR\PAR Death in sin is of course a figure, and must be interpreted as such; for moral death is its meaning, and by moral death we understand the utter absence of everything holy, heavenly, spiritual, and divine -- the entire lack of participation in, and conformity to the life which God lives as essentially and eternally holy, pure, wise, and good, and forever dwelling in the glorious light of his own infinite perfections. To be dead, then, is to have no present part or lot with God; no knowledge of him, no faith, no trust, no hope in him; no sense of his presence, no reverence of his awesome Majesty; no desire after him or inclination toward him; no trembling at his word, no reliance on his promise, no longing for his grace, no care or concern for his glory.\PAR\PAR It is to be as a beast before him, intent like a brute on satisfying the cravings of lust, or the movements of mere animal passion, without any thought or concern what shall be the outcome, and to be bent upon carrying out into action every selfish purpose, as if we were self-creators, and were our own judge, our own lord, and our own God. O what a terrible state is it to be thus dead in sin, and not to know it, not to feel it, to be in no way sensible of its present danger and certain end, unless delivered from it by a mighty act of sovereign power! It is this lack of all sense and feeling which makes the death of the soul to be but a representation of, as it is the prelude to, that second death which stretches through a boundless eternity.\PAR\PAR LVAL3THE SOVEREIGNTY OF GOD \par \par All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: "What have you done?" Daniel 4:35 \par \par How blessed that elementary truth- "The Lord reigns!" To know that there is no chance or accident with God- that He decrees the fall of a sparrow- the destru\i "And has raised us up together, and made us sit together in heavenly places in Christ Jesus."\i0 -- {\cf11 \ul Eph_2:6}\PAR\PAR There is a distinction between being quickened together with Christ and being raised up together with him. Is not this true in the experience of God's people? To be quickened into divine life, to be convinced of sin, to have the fear of God planted deeply in the soul, is the commencement of a work of grace. But this is not a deliverance, not a being raised up out of darkness, bondage, doubt, guilt, and fear. This is not a knowledge of Christ, and the power of his resurrection; this is not a full coming out of the dark and silent tomb into the glorious light and warmth of day.\PAR\PAR But here is the great blessedness of a mystical union with the Lord Jesus Christ that, as by virtue of interest in him there is a partaking of the benefit and power of his having been quickened, so there is a partaking in the benefit and power of his having been raised up. God does not quicken a soul into divine life to let it remain in the dark tomb of doubt, fear, guilt, and bondage. In raising up Christ there was not only a pledge of the spiritual, but a virtual resurrection of the members of his body. Liberty, then, the liberty of the gospel, deliverance from all doubt and fear, the manifestation of pardon and peace, the shedding abroad of the love of God in the heart, are blessings as much assured to the members of Christ's mystical body as their first quickening into spiritual life, and both are equally assured them in Christ their covenant Head.\PAR\PAR MLVALY5n spirit? It is to have faith in God's word, and to resist in God's stren\i "A wise man fears the Lord, and departs from evil -- but the fool rages, and is confident."\i0 -- {\cf11 \ul Pro_14:16}\PAR\PAR I believe no true Christian can be satisfied with a notional religion -- though a miserable backslider, and driven into the fields to feed swine, he cannot feed on their husks, but sighs after the bread of his Father's house. The eyes being enlightened to see the nature of sin, the justice and holiness of God, and the miserable filthiness of self, the quickened soul can find no rest in anything short of a precious discovery of the Lamb of God; and the more that the soul is exercised with trials, difficulties, temptations, doubts, and besetments of various kinds, the more does it feel its need of that blood of sprinkling that speaks better things than that of Abel.\PAR\PAR What is a Christian worth without inward trials and afflictions? How dead and lifeless are our prayers; how cold and formal when the soul is not kept alive by inward exercises! Where are the sighs, cries, groanings, wrestlings, and breathings of a soul that is at ease in Zion? The world is everything and Christ nothing, when we become settled on our lees, and are not emptied from vessel to vessel; but inward exercises, fears, straits, and temptations stir up the soul to cry, and pray, and beg for mercy. The certainty, the power, the reality of eternal things are then felt -- when guilt, and wrath, and fear, and disquietude lay hold of the soul.\PAR\PAR Mere notions alone of Christ, false hope, a dead faith, a presumptuous confidence, a rotten assurance, are all swept away as so many refuges of lies, when the soul is made to feel its nakedness and nothingness, its guilt and helplessness before God. And thus all these inward exercises pave the way for discoveries of Christ -- those views of his blood and righteousness, that experimental acquaintance with his Person, love, grace, and work, which is life and peace.\PAR\PAR LVAL7Matthew 1. The Angel's visit to Joseph.\par\par Matthew wrote his gospel before any of the other evangelists. He wrote it for the Jews especially; and therefore he very often refers to the Old Testament, (held in such reverence by the Jews,) and shows that Jesus fulfilled what the prophets had said. Luke and Mark, who wrote for the Gentiles especially, often explain Jewish customs, but Matthew alw\i "The king's daughter is all glorious within; her clothing is of wrought gold. She shall be brought unto the king in clothing of needlework."\i0 -- {\cf11 \ul Psa_45:13-14}\PAR\PAR This is a beautiful description of the bridal garments of the Church as the queen. The gold was to be wrought into her clothing, the clothing to be of needlework, intimating that her robe of justifying righteousness was wrought, as it were, as in needlework, stitch by stitch; yet that every thread was embroidered with gold. Here we have the thread of the humanity, in union with the gold of Deity -- and yet each in such close union that the thread is but one. In gold thread the beauty, the value is in the gold; yet how close the union. Gold by itself could not be made into embroidery. So Deity cannot suffer, bleed, or die; but humanity can in union with it. Thus, as our blessed Lord went through the whole work which the Father gave him to do, his Deity, being in union with his obeying, suffering humanity, stamped each successive movement, as he went through it, with all the value and validity of Godhead. It is this union of Deity with humanity which made the work of redeeming love so unspeakably glorious, and so meritoriously efficacious. As Deer says,\i "Almighty God sighed human breath."\i0 \PAR\PAR It is indeed a mystery; but\i "great is the mystery of godliness, God manifest in the flesh."\i0 O glorious mystery!\PAR\PAR \i "The highest heavens are short of this;\PAR\PAR 'Tis deeper than the vast abyss;\PAR\PAR 'Tis more than thought can e'er conceive,\PAR\PAR Or hope expect, or faith believe."\i0 \PAR\PAR \i0 LVAL9Luke 2:1-7. The birth of the Lord Jesus Christ. \par\par It is very interesting to observe the providence of God with regard to the place of Christ's birth. \par\par The prophet Isaiah had said that the Savior should be born in Bethlehem, (v. 2.) Yet Mary lived in Nazareth, about seventy miles distance from Bethlehem. God could easily have commanded Mary to go to Bethlehem-but instead of doing this, he caused circumstances to happen which induced her to go there. \par\par The gr\i "Who works all things after the counsel of his own will."\i0 -- {\cf11 \ul Eph_1:11}\PAR\PAR By these words the apostle brings before our eyes God's omnipotent power as carrying into effectual performance the counsel of his own will towards the objects of his distinguishing favor. An especial blessing is couched in this. Next to a believing view of the purposes of God's grace, and a sweet persuasion of our interest in them, nothing is more strengthening and encouraging than a realizing apprehension of the power of God to carry them into full execution.\PAR\PAR Feeling, as we do, our own miserable helplessness, sinking under the pressure of our daily weakness, mourning over continual failures, and grieving on account of perpetual backslidings -- encompassed by foes, and distressed by fears -- how strengthening it is to our faith, thus tried to the utmost, to believe that he who has purposed has power to perform. This persuasion of the almighty power of God was the support and strength of Abraham's faith, which bore him up in the face of seeming impossibilities, and whereby he gave glory to God ({\cf11 \ul Rom_4:18-21}). When, then, as walking in the steps of the faith of Abraham, we can look up believingly to the God and Father of the Lord Jesus Christ, as we behold sovereign grace in his heart, and infinite wisdom in his mind, so we see almighty strength in his arm, and thus become sweetly persuaded that all which his loving heart feels, his infinite wisdom directs, and his omnipotent power can execute.\PAR\PAR QLVAL]BLuke 2:33-35. The words of Simeon to Mary. \par\par Both Joseph and Mary marveled at the things spoken of Christ by Simeon. The things that made them marvel were that he should be "a light to enlighten the Gentiles," as well as the glory of Israel; for God's goodness to the Gentiles was a mystery long hidden from the Jewish nation\i "They shall come with weeping, and with supplications will I lead them."\i0 - {\cf11 \ul Jer_31:9}\PAR\PAR Until God is pleased to pour out upon us the spirit of grace and of supplications, we cannot worship him aright; for God is a Spirit, and those who worship him must worship him in spirit and in truth; nor can we without this spirit offer up that spiritual sacrifice which is acceptable to him through Jesus Christ. When this spirit has been once given and kindled in a believer's breast, it never dies out. It is like the fire upon the bronze altar, which was first given by the Lord himself from heaven, and concerning which God gave this command --\i "The fire shall ever be burning upon the altar; it shall never go out"\i0 ({\cf11 \ul Lev_6:13}). This fire might sink low; it might be covered with the ashes of sacrifice, but it never was allowed to go out for lack of supply of fuel.\PAR\PAR So at times it may seem to you as if there were scarcely any spirit of prayer alive in your bosom; and you may feel as destitute of a spirit of grace and of supplications as if you had never known its lively movements and actings. But you will find it drawn out from time to time by circumstances. You will be placed under peculiar trials, under which you will find no relief but at a throne of grace; or God will in tender mercy breathe again upon your soul with his own gracious Spirit, and by his quickening breath will revive, I will not say kindle, for it is not gone out, that holy fire which seemed to be buried under the ashes of corruption, that inward spirit of prayer which he gave you at regeneration, and which will never cease until it issue in everlasting praise.\PAR\PAR zLVALStep-By-Step Grace \par\par "When thou passest through the waters...they shall not overflow thee" (Isa. 43:2).\par\par God does not open paths for us in advance of our coming. He does not promise help before help is needed. He does not remove obstacles out of our way before we reach them. Yet when we are on the edge of our need, God's hand is stretched out.\par\par Many people forget this, and are forever worrying about difficulties which they foresee in the future. They expect that God is going to make the way plain and open before them, miles and miles ahead; whereas He has promised to do it only st\i "As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit -- just as it has taught you, remain in him."\i0 - {\cf11 \ul 1Jo_2:27}\PAR\PAR Have you ever had a solitary drop of this holy anointing oil fall upon your heart? One drop, if it be but a drop, will sanctify you forever to the service of God. There was not much of the holy anointing oil used for the service of the tabernacle, when we consider the size and quantity of what had to be consecrated, for Moses had to anoint therewith the whole of the tabernacle of the congregation, as well as all the vessels, with all their various accessories. When he went through the sacred work, he touched one vessel after another with a drop of oil; for one drop sanctified the vessel to the service of the tabernacle. There was no repetition of the consecration needed; it abode. So if you ever had a drop of God's love shed abroad in your heart -- a drop of the anointing to teach you the truth as it is in Jesus; a drop to penetrate, to soften, to heal, to feed and give light, life, and power to your soul -- you have the unction from the Holy One; you know all things which are for your salvation, and by that same holy oil you have been sanctified and made meet for an eternal inheritance.\PAR\PAR LVALF such a widow both prays constantly, and does all kinds of good works. It is written in 1 Tim. 5:5, "She who is a widow indeed, and desolate, trusts in God, and continues in supplications and prayers night and day." It is also written that a widow should be "well reported of for good works-if she has brought up children, if she has lodged strangers, if she has washed the believers' feet, if she has relieved the afflicted, if she has diligently followed every good work." From these we see that a person may at once pra\i "Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God."\i0 - {\cf11 \ul Col_3:1}\PAR\PAR How many there are even of those who desire to fear God who are kept down by the world, and to whom it has not lost its attractive power; who are held fast, at least for a time, by worldly business, or entangled by worldly people or worldly engagements. Their partners in business or their partners in life; their carnal relatives or their worldly children; their numerous connections or their social habits; their strong passions or their deep-rooted prejudices, all bind and fetter them down to earth. There they grovel and lie amid, what Milton terms,\i "The smoke and stir of this dim spot which men call earth;"\i0 and so bound are they with the cords of their sins that they scarcely seek deliverance from them, or ever desire to rise beyond the mists and fogs of this dim spot into a purer air, so as to breathe a heavenly atmosphere, and rise up with Jesus from the grave of their corruptions. But if, as members of his mystical body, they are already risen with Christ, as it was not possible for the Head to be held by death when God loosed the pains thereof ({\cf11 \ul Act_2:24}), so neither shall they ever be buried in the grave of carnality and worldliness. They must rise spiritually if they rose mystically. If interested in the reality of Christ's resurrection, they must know the power of Christ's resurrection.\PAR\PAR 7LVALCHMatthew 2:1-8. The wise men's arrival at Jerusalem. \par\par We find from Matthew's account, that our Savior returned to Bethlehem after he had been presented to the Lord in the temple. Perhaps his parents intended to bring him up in Bethlehem, as it was the city of David their forefather. But God did not\i "Let us be glad and rejoice, and give honor to him -- for the marriage of the Lamb has come, and his wife has made herself ready."\i0 - {\cf11 \ul Rev_19:7}\PAR\PAR We need two things to take us to heaven; a title to it, and a fitness for it. Our only title to heaven is the blood and righteousness of the Son of God -- that blood which\i "cleanses from all sin,"\i0 and that righteousness which\i "justifies us from all things from which we could not be justified by the law of Moses."\i0 Nothing unclean or defiled can enter heaven. This is God's own testimony --\i "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life."\i0 ({\cf11 \ul Rev_21:27}).\PAR\PAR But besides the title, there must be also a fitness for this heavenly city, according to the words of the apostle --\i "Giving thanks unto the Father, who has made us fit to be partakers of the inheritance of the saints in light"\i0 ({\cf11 \ul Col_1:12}). While here below, then, we must learn to sing some notes of that joyous anthem which will issue in full, uninterrupted harmony from the hearts and lips of the redeemed in the realms above, when that glorious company will ever cry,\i "Alleluia! Salvation, and glory, and honor, and power unto the Lord our God."\i0 If we are to sit down among those blessed ones who are called unto the marriage supper of the Lamb, not only must we be\i "arrayed in fine linen, clean and white, for the fine linen is the righteousness of saints,"\i0 but we must have had\i "the kingdom of God, which is righteousness and peace and joy in the Holy Spirit"\i0 ({\cf11 \ul Rom_14:17}), set up in our hearts.\PAR\PAR LVAL;Luke 2:8-14. The Angels' appearance to the Shepherds.\par\par In the circumstances of our Savior's birth, there was a great mixture of lowliness and glory. Jesus was laid in a feeding trough; yet angels announced his appearance. But to whom did angels announce it? not to princes, but to shepherds; thus showing that God had chosen the poor of this world. Through all our Savior's life, there was the same mixture of lowliness and glory-he lived with fishermen, yet was sometimes vis\i "Grace and truth came by Jesus Christ."\i0 - {\cf11 \ul Joh_1:17}\PAR\PAR The way to learn truth is to be much in prayer to the Lord Jesus Christ; as you lie upon your bed, as engaged in your daily occupation, to be from time to time looking up to the Lord himself as he sits upon his throne of grace, and be begging of him to teach you himself, for he is the best teacher. The words which he speaks, they\i "are spirit and life."\i0 What he writes upon our hearts is written in characters which will\i "stand every storm and live at last."\i0 \PAR\PAR We forget what we learn from man, but we never forget what we learn from Jesus. Men may deceive -- Christ cannot. You can trust no minister really and fully. Though you may receive truth from his lips, it is always mixed with human infirmity. But what you get from the lips of Jesus, you get in all its purity and power. It comes warm from Him; it comes cold from us. It drops like the rain and distills like the dew from his mouth; it comes only second-hand from ours. If I preach to you the truth, I preach indeed as the Lord enables me to speak. But it is he who must speak with power to your souls to do you any real good. Look then away from me; look beyond me, to him who alone can teach us both. By looking to Jesus in the inmost feelings of your soul, you will draw living truth from out of his bosom into your own, from his heart into your heart, and thus will come feelingly and experimentally to know the blessedness of his own declaration --\i "I am the truth."\i0 \PAR\PAR HLVALT=Luke 2:15-20. The Shepherds' Visit to Bethlehem. \par\par We find that the shepherds believed the news they had heard. They did not say, "Let us go and see whether this thing is come to pass;" but they said, "Let us now go and see this thing which has come to pass." They believed before they had seen. "Blessed are they who have not seen, and yet have believed." They spoke also as if they felt grateful for having heard the tidings; for they added, "which the Lord has made known to us." Truly they had reason to be grateful-for God had shown them very great favor. Let us not \i "Persecuted, but not forsaken; cast down, but not destroyed."\i0 - {\cf11 \ul 2Co_4:9}\PAR\PAR You may be cast down by many doubts and fears, and lose the sense of the Lord's love to your soul, but you cannot lose the reality, nor is your faith destroyed by the hottest flame. It is like gold; the fire melts away and separates the dross and tin, but never touches the gold. In your hottest trials your faith will not have lost a particle. Neither will your hope be destroyed, however you may be cast down about your state or standing; for not a particle of hope, or of any one Christian grace can ever be lost. They may seem to suffer diminishing as the apostle speaks,\i "If a man's work shall be burned, he shall suffer loss"\i0 ({\cf11 \ul 1Co_3:15}); but it is no real loss -- it is merely the dross taken away, that he may come forth a vessel for the refiner.\PAR\PAR The work of the Holy Spirit is as indestructible as the work of Christ; and thus every grace which he implants in the soul remains there untouched, unharmed in all its divine integrity. Love, patience, submission, and humility all remain unhurt in the flame, though the dross which is mixed with them is taken from them, that they may shine all the brighter. Thus though you may be plunged into the hottest fires, you will not be destroyed, any more than the three Hebrew children were destroyed in Nebuchadnezzar's furnace, or Jonah in the belly of the whale.\PAR\PAR LVAL?Luke 2:21-32. The Song of Simeon. \par\par We read that when the Savior was eight days old, he was circumcised, and named Jesus. It was not necessary that he should be brought to Jerusalem for that purpose; but at the end of forty days, when he was nearly six weeks old, he was brought to Jerusalem, for two purposes. \par\par His mother was then first permitted, after the birth of her son, to enter the temple. She went there with an off\i "In whom also after that you believed, you were sealed with that Holy Spirit of promise, which is the pledge of our inheritance until the redemption of the purchased possession, unto the praise of his glory."\i0 - {\cf11 \ul Eph_1:13}; {\cf11 \ul Eph_1:14}\PAR\PAR Heaven is a prepared place for a prepared people. Holy are its inhabitants, holy its employments, holy its enjoyments. Therefore unless we know something of the teaching, the work, and witness of the Holy Spirit here on earth, and are made partakers of a new, holy, spiritual, and heavenly nature; we have no pledge of our interest in the inheritance of the saints in bliss. A carnal, unsanctified, unholy, unrenewed heart is utterly incapable of understanding, entering into, longing after, and loving an inheritance incorruptible, undefiled, and that fades not away. But every holy desire, heavenly affection, gracious longing, spiritual enjoyment, and believing, hoping, loving, looking unto and cleaving to the Lord of life and glory by the power of the Holy Spirit, are all so many pledges of a saving interest in the glorious inheritance of the saints in light.\PAR\PAR The love, the joy, the peace, the calm tranquillity, and holy acqu